Isogesis – This is where we bring our own presuppositions, opinions, backgrounds, biases, etc. to the text and make it say what we want it to say, instead of letting the text speak for itself.
a place for us to share ideas, talk about life, and learn together.
Isogesis – This is where we bring our own presuppositions, opinions, backgrounds, biases, etc. to the text and make it say what we want it to say, instead of letting the text speak for itself.
Biography for my sermon series on James:
Adamson, James. The New International Commentary on the New Testament, The Epistle of James. Grand Rapids, Michigan: Eerdmans Publishing Company, 1979.
Allen, Clifton J, General Editor. The Broadman Bible Commentary, Volume 12. Nashville, Tennessee: Broadman Press, 1973.
Arnold, Clinton E, General Editor. Zondervan Illustrated Bible Backgrounds Commentary. Grand Rapids, Michigan: Zondervan Press, 2001.
Buttrick, Arthur. The Interpreter’s Bible, Volume 12. Nashville, Tennessee: Abingdon Press, 1957.
Davids, Peter H. New International Biblical Commentary, James. Peabody, Massachusetts: Hendrickson Publishing, 1989.
Moo, Douglas. Tyndale New Testament Commentaries, James. Grand Rapids, Michigan: Eerdmans Publishing Company, 1985.
Nystrom, David P. The NIV Application Commentary, James. Grand Rapids, Michigan: Zondervan Publishing, 1997.
Perkins, Pheme. Interpretation A Bible Commentary for Teaching and Preaching, First and Second Peter, James, and Jude. Louisville, Kentucky: John Knox Press, 1982.
Phillips, John. Exploring the Epistles of James. Grand Rapids, Michigan: Kregel Publishing, 2004.
Robertson, A. T. Studies in the Epistle of James. Nashville, Tennessee: Broadman Press, 1959.
Stevenson, Hebert F. James Speaks For Today. Westwood, New Jersey: Fleming H. Revell Company, 1966.
Strauss, Lehman. James, Your Brother. Neptune, New Jersey: Loizeaux Brothers, 1980.
Stulac, George M. The IVP New Testament Commentary Series, James. Downers Grove, Illinois: Intervarsity Press, 1993.
Wiersbe, Warren W. Be Mature, James. Colorado Springs, Colorado: David C. Cook Publishing, 1978. (I used an updated version of this book but could not find the date).
Gathering At The Lord’s Table
1 Corinthians 11:17-34
The backdrop of today’s passage is the disorder of the Corinthian church. Paul is so concerned about several issues that have reached him from far away, that he sits down to address them in the epistle of 1 Corinthians.
A Church That Has Lost Its’ Way (vv. 17-22)
But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, 19 for there must be factions among you in order that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord’s supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.
The early church celebrated the Lord’s Supper around a meal, Jude even calls it a “love feast (Jude 12). At the meal it seems a possibility that one could over eat, or drink too much wine.
Also, the people seem to arrive in stages. Those who have the flexibility to leave their jobs early, or have jobs that don’t require them to clean up or change clothes arrive before those who cannot or need to clean up.[1]
The meal seems to be purchased from the common funds of the church, and those that arrive early are getting the choice parts of the meal, and those arriving later get the picked over portions, or no food at all.
Around this meal, there seems to be divisions among the church. You know you have a problem as a church when things are worse when you get together instead of better; Paul says, “it is not for the better but for the worse.”
Paul also says, “in the first place. . .”[2] He indicates that there are other issues, but disunity, cliques, and division in the church crowds out whatever else was on his mind. This issue was so consuming on Paul’s mind that he never moves on to “in the second place, third place, etc.” This topic that Paul writes the churches about was a deadly sin, and he knew it would destroy the church if not dealt with. Whenever they get together – the people are worse in spirit instead of better.
Paul even says that while they thought they were celebrating the Lord’s Supper in reality they were not, “When you come together, it is not the Lord’s supper that you eat.” Is it possible to be so carried away by sin that a church can think they are doing some religious act, but in reality, it is not recognized by God?
Buttrick said, “The greatest sins have always been the abuse of the greatest blessings.”[3] One of the greatest gifts and blessing that the Lord has given to Christians is the local church. It is the fellowship that we share that gives the church strength. We destroy fellowship by not exercising love toward the neighbor.
But like spoiled children we (the church) just expect it to always be there, we see it as something not to be revered, but something to get something out of. If you don’t like this one, then just go down the street to another one.
The American church has wealthy churches, poor churches, cowboy churches, black churches, traditional churches, contemporary churches, not to mention denominations, Baptist, Methodist, Church of Christ, Pentecostal, etc. You name it, there is a church for all of our preferences. But in the city of Corinth – there was one Christian church and that was your only church. So you had wealthy people, poor people, slaves, different races, all gathered on an equal footing to worship, and to experience life together. [4]
There was a foundational teaching of the church that was being lost. Instead of the Lord’s Supper reminding them of Jesus’ sacrifice and ultimate mission for the church – it had become a fellowship meal with little fellowship and for some no meal. There was little love at the love feast. There were drunk people stagger about, people gorging themselves on the food, little groups forming that caused division, and poor people being embarrassed because they were hungry and had nothing to eat.
When the Church focuses on the wrong things, it enters into areas of danger. They had forgotten what the Lord’s Supper means and had turned the gathered church into something resembling the world around them.
So Paul says, “Do you not have houses to eat and drink in?” The purpose of the gathering of the church is not for them to eat and drink, they could do that at home, the purpose was to experience the Lord’s Supper together. How do you fix a church that has lost its’ way? How do you address a church that is focused only on themselves and their preferences?
A church that has disunity, a lack of concern for others (especially their own church members), and is given over to sin (gluttony, drunkenness) is open season for Satan. It is only a matter of time before its’ over. So Paul is greatly concerned, “I do not commend you.”
Paul then reminds them of what the Lord’s Supper means.
The Reminder of Why They Assemble (23-26)
“For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.”
Paul begins his explanation with “that the Lord Jesus on the night when he was betrayed took bread . . .” There was no further need to set the time he was talking about – it was the night when he was betrayed. He links their actions of division, greed, and uncaring for one another to Judas. “You guys remember when that guy Judas, betrayed Jesus?” Yeah, that night, Jesus took some bread . . .
25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
Paul includes “after supper” – which gives us a clue that the Lord’s Supper would traditionally be celebrated after a fellowship meal, or at least came after the meal when Jesus and the disciples first had the Lord’s Supper.[5] Jesus may also have taken the bread and passed it out and then some-time later passed the cup.[6] So, if it were traditionally celebrated after the meal – there are some who would be drunk during the sacrament.
“This cup is the new covenant in my blood” – Jesus is saying that there was an old covenant between God and His people, but now there is a new covenant. We see this foretold in Jeremiah 31:31-34 “Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. 33 For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. 34 And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.”
“Rather than giving the people laws and ceremonies they must obey, God will work a transformation of the heart of each believer.”[7] In John 3, Jesus has the conversation with Nicodemus and his needing to be born again.
Even though God’s people, in the marriage, broke the old covenant, “my covenant that they broke, though I was their husband” God is metaphorically taking them back to the exodus from Egypt and reestablishing a covenant, but this one will be different. Jesus instituted the Lord’s Supper at the Passover, which commemorated the Exodus (Exod. 12:14-27).
This new covenant, that involves a transformation of the heart, is established by a blood offering, Jesus says, “the new covenant in my blood.”[8] This blood will cover all sin, in fact, God will remember the sin no more.[9]
Ordinarily blood was shed to symbolize the bond between those who enter covenant.[10] The Old Testament Passover meal had the people wiping blood over the doorposts and eating a special meal — This new covenant involves only God’s blood, that is shed.
In verses 25-26 we see that the Lord’s Supper is a remembrance and proclamation, “in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.” When we celebrate the Lord’s Supper, we are remembering a resurrected Lord, A God who shed His blood for us, but did not stay dead, and that same resurrected Lord will return.
In the Old Testament God encourages Israel to remember the sabbath day (Exodus 20:8), or to remember to keep the commandments (Numbers 15:39), and Moses in Deuteronomy encourages Israel to remember God, his deeds, the desert journey, how they were once slaves in Egypt – these memories will instruct them on how to treat the foreigners in their own communities.
These memories should correct behavior that goes outside of what they should have learned from the experiences.[11] When we remember Jesus, and how he laid down his life for us (specifically his body and blood), then that should have a corrective impact on our behavior toward other believers, the church, in our own sinful behavior, and the lost around us.
The proclamation of the Lord’s Supper is a way of preaching the gospel, to act it out. It is done again and again to proclaim our deliverance from sin, just like the Passover for the Jewish people was repeated to recall their deliverance from slavery in Egypt.[12]
It is the ministry of the church to proclaim the gospel to the unbelieving world. “When the world sees the church eating and drinking in order to remember the significance of Christ’s body and blood, the word of the gospel is made visible.”[13]
Therefore, we can pull three reasons why the church should regularly celebrate the Lord’s Supper;
1) It reminds us to look back to the redemptive historic work of Jesus and the cross; the once and for all sacrifice is the ransom for all who put their faith in Him; His body was broken for us, and His blood covers all our sin.
2) It draws us to worship the ever-present Lord; “the meal declares the sacrifice by which the covenant is entered.”[14] We are entering into a covenant with God, and we are entering this covenant together with other believers (in our church).
3) It encourages the church to look forward to the consummation of time, and the return of Jesus.[15] When Jesus returns the Lord’s Supper reminds us to be found faithful.
The Lord’s Supper is something that we participate in, it is an action that we do as believers. However, the Lord’s Supper reminds us to monitor our relationship with the Lord and how we approach Him in worship.
A Warning of Continued Undiscerning Behavior (vv. 27-34)
27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died.8 31 But if we judged ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. 33 So then, my brothers, when you come together to eat, wait for one another— 34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.”
“an unworthy manner” – We know that some or many of the church at Corinth were partaking of the Lord’s Supper by being greedy, drunkenness, causing divisions among the brethren, etc. but these are not the only ways. Traditionally this has been interpreted to mean taking of the Lord’s Supper while having unconfessed sin. The period of examination is time to seek forgiveness of sin before you take of the Lord’s Supper.
But in this passage it seems to be even more specific than that. Paul seems to be indicating that when a person participates in the Lord’s Supper in such a way that failed to exhibit the unity of the church in Christ. The solution to this “unworthy” manner was to wait. Paul says, “wait for one another.” Take others into account. Consider your brothers and sisters in Christ while we gather together.
The Lord’s Supper is a time of self-reflection, Paul says to “Let a person examine himself.” During this time of examination, the person should search the Holy Spirit of personal sin, but the judgement mentioned here is the person who is not encouraging the unity of the church, and in that unity, the remembering and proclamation of Christ.
We should not focus so much on ourselves during the supper but on Christ and what He has done for all believers. The focus of this meal is not a time where we all “get right with the Lord” at the same time.[16] But if we truly discerned what we are like, then there would be no judgement.
When the Church does not exercise the Lord’s Supper properly, they are “guilty concerning the body and blood of the Lord.” The Lord has given the church an ordinance that specifically teaches and shares the gospel to the world and reminds the church of the things we mentioned earlier – when that is corrupted it becomes just another meal – and if that’s the case then Paul says, “eat at home.”
Just like the Jewish people not performing the Passover correctly, they would forget about their days in slavery – now the church may forget the body and blood of Jesus and why it is so important.
They would be sinning against the hope of salvation.[17] The gathering church is a blessing given to Christians – together in unity they celebrate the Lord’s Supper as a message to the world of the gospel. When we don’t do this there is judgement. When we get this right, we accomplish Jesus’ desire for His church until He comes again.
With these things in mind – we will now celebrate the Lord’s Supper.
_______________________________
[1] George Buttrick, The Interpreters Bible, Vol. 10 (Nashville, Tennessee; Abington Press, 1953) 131.
[2] Ordinal numbers indicating the order in a sequence.
[3] Buttrick, 131.
[4] https://drewboswell.com/touching-the-untouchables/
[5] Buttrick, 133.
[6] Ibid, 138.
[7] Fred M. Wood, Holman Old Testament Commentary, Jeremiah & Lamentations (Nashville, Tennessee; Holman Reference, 2006) 262.
[8] “Not all the blood of beasts, On Jewish alters slain, Could give the guilty conscience peace, Or wash away our stain.” Isaac Watts, “Not All the Blood of Beasts.”
[9] J. Andrew Dearman, The NIV Application Commentary, Jeremiah & Lamentations (Grand Rapids, Michigan; Zondervan Publishing, 2002) 287.
[10] Clifton Allen, Gen Ed., The Broadman Bible Commentary, Volume 10 (Nashville, Tennessee; Broadman Publishing, 1970) 358.
[11] George Arthur Buttrick, The Interpreter’s Dictionary of the Bible, K-Q (Nashville, Tennessee; Abingdon Press, 1980) 345. Memorial, Memory
[12] Allen, 359.
[13] Richard Pratt, Holman New Testament Commentary, 1 & 2 Corinthians (Nashville, Tennessee; Holman Reference, 2000) 201.
[14] Ibid.
[15] Buttrick, 139.
[16] Pratt, 205.
[17] Ibid, 202.
This is the message I preached in view of a call to Bellevue Baptist, Nashville TN. 3/21/2021
Beyond the Tomb: You Have a Prayer
Matthew 26:36-46
Introduction
My junior year of High School I ran for student body president. I got up the morning of the elections, put on a suit (I even had a handkerchief stuffed in my pocket.) I put some product in my hair, and I shined my shoes. The time came for me to give my speech; I walked to the podium and looked out over the hundreds of faces. I would like to say that I rocked the house, that I had them cheering, that I even won the election but — the bright lights of the auditorium were hot, and my mind went completely blank. I have no idea what to say. You see, I was supposed to prepare a speech, but I thought I could wing it. I looked good on the outside, but when the pressure came, I crumbled like a solo cup.
We know Christ rose from the dead, it is the foundation of Christianity – but what does it mean for our lives? How are our lives different beyond the tomb, beyond the resurrection? Christ has left us with a life mission, and it is only in following His example and in His strength that we can accomplish it, and hold up when the pressure comes.
I. Beyond the Tomb, We Can Be With Christ (vv. 36-37)
“36Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled.”
The setting is midnight on Thursday of the last week of Jesus’s life. His few years of his ministry are complete. It is now the Passover in Jerusalem in the year A.D. 33. On Saturday He arrived in Bethany to stay with His friends Mary, Martha, and Lazarus. On Sunday crowds came to Bethany to hear Him teach. On Monday He rode into the city of Jerusalem to the hosannas and praises of the people, who proclaimed Him as their Messiah.
On Tuesday He cleansed the Temple. On Wednesday He entered the Temple and both taught the people and rebuked the religious leaders. On Wednesday evening He ascended the Mount of Olives and taught the disciples about His Second Coming. On Thursday Peter and John made preparations for the Passover, and that evening Christ and His disciples ate the Passover meal.
The time is now near midnight. Christ and the disciples had finished the meal, sung the final hymn, and left the upper room. They passed through the city of Jerusalem and out the Eastern gate just north of the Temple, descended the slope of the Temple mount, crossed the Kidron brook, and ascended the Mount of Olives.
They stopped for a brief time on a slope of the Mount of Olives where the Lord warned the disciples about their impending defection. Finally they had arrived at the garden of Gethsemane. Here, in a short time, Jesus would be taken prisoner. But before that, Christ interceded with the Father. The Lord used that time of prayer to instruct His disciples and us how to deal with severe temptation.
The garden of Gethsemane was a familiar place to Christ and the disciples. John 18:2 tells us they often went there. It was private–secluded from the bustle of the crowds in the city. Christ could go there to spend the night in prayer to His Father or instruct His disciples.
When they reached the garden, somewhere near the top on the gentle slopes of the Mount of Olives, Christ told His disciples, ” Sit here while I go over there and pray ” (v. 37). Most likely, the garden was fenced or walled in, and Christ probably positioned the disciples just inside the entrance.
The disciples knew what was about to happen. Previously Jesus had told them it was time for Him to die: “As you know, the Passover is two days away—and the Son of Man will be handed over to be crucified.” (Matt. 26:2). In verse 31 He tells them, “Then Jesus told them, “This very night you will all fall away on account of me, for it is written: “’I will strike the shepherd, and the sheep of the flock will be scattered.’ 32But after I have risen, I will go ahead of you into Galilee.”
With such a significant crisis before them, they should have taken the opportunity to pray. When Christ said He was going to pray, the disciples should have followed His lead.
Christ had a good reason for asking the disciples to stay at the entrance of the garden–He needed some seclusion. With the disciples guarding the entrance, He could be assured His time with the Father would not be interrupted. So He set the disciples like a watch to guard Him, but also to pray.
II. Beyond the Tomb, We Can Pray With Christ (vv. 38-41)
38Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” 39Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” 40Then he returned to his disciples and found them sleeping. “Could you men not keep watch with me for one hour?” he asked Peter. 41″Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.”
There is no indication that they even uttered a breath of prayer. They had heard Christ’s prediction, but they existed in an arena of smug self-confidence. They perceived themselves as invincible, confusing their good intentions for power. That was foolish. As a result, they didn’t pray as the Lord went on.
Jesus told them He was going to pray. The Greek word Matthew used is proseuchomai, an intense word always used of praying to God, as opposed to euchomai, which can refer to begging or requesting something from someone. Christ was going to pour out His heart to God.
The three disciples were sleeping at the moment of the greatest spiritual conflict in the history of the world. Jesus left some disciples to guard the gate, and he chose three to be “within a stone’s throw from where He was praying.”
Jesus chose Peter, James, and John to be with him, to be close to Him when, other than the cross, he was under the most anguish. He wanted friends close by, Jesus needed to talk to His Father – but they slept.
Christ’s anticipation of the cross brought terror, pain, and sorrow. The Greek word translated “sorrowful” means “deep sadness” in this context. According to one commentator the word translated “very depressed” (ad[ma]emone[ma]o) probably means by derivation “to be away from home” Home is where comfortable things are. Home is where you belong, where your family is, where love is, where you’re at ease and feel accepted. Jesus was away from home.
He was isolated in conflict with hell. Such a conflict was deeply depressing. Psalm 42:7 is a Messianic psalm that contains a description of this experience: “Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me.” Desolate loneliness and sorrow caused Christ to be deeply depressed.
The Greek word translated “exceedingly sorrowful” is perilupos, which means “to be surrounded by sorrow.” He was engulfed in sadness. Jesus said His soul–His inner being–was drowning in sorrow to the point of death. His sorrow was enough to kill Him.
It is possible for a man to die from sheer anguish. The capillaries can burst, and that happened to Christ. As He began to sweat in His agony, His perspiration mingled with the blood escaping through His sweat glands (Luke 22:44), a condition known as hematidrosis.
Christ could have died from His anguish right there in the garden if God had not sent an angel to strengthen Him (v. 43). When He was crucified, Christ died very fast, so fast the soldiers didn’t have to break His legs. His anguish was so severe that death was imminent.
Christ’s anguish on the cross cannot be isolated–His entire life was full of sorrow. So He retreated to the Father, saying to the disciples, “Stay here and keep watch with me ” (Matt. 26:38). Obviously, Christ wanted them to pray with Him. They should have because He warned them about what was coming.
“he asked Peter. 41″Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.” It would be Peter in a few moments who would grab a two-handed sword and cut off an ear of a soldier who was trying to arrest Christ. Why? Because he slept when he should have been praying. It was Peter who would deny Jesus three times – even though he had said “not me, never.” Why? Because he slept when he should have been praying.
“My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will” (Matt. 26:39). That is a prayer of resolution and resignation to the will of God. When Christ says, “If it be possible,” He was not asking God if He had the power to let the cup pass from Him, but He was asking if it were possible within the plan of God. Was it morally possible–was it consistent with God’s plan to save sinners–to let Christ redeem sinners in another way?
Christ did not try to avoid God’s redemptive work, but the degree of such agony led Him to ask if there were another way to accomplish it. Christ would endure the fury of God over sin, Satan, the power of death, and the guilt of iniquity. Our Lord desired to avoid that part of God’s plan if there were another way.
The natural thing for the disciples to do after midnight was sleep. After all, they were weary from a busy week of activity. Additionally, they recently had eaten a huge meal – all eleven had consumed an entire sacrificial lamb and everything that went with it, including unleavened bread and four cups of wine.
Then they had just completed a long walk and a hard hike up the Mount of Olives. I’m sure they felt weary just from that. Luke adds that they also were sleepy because of sorrow (Luke 22:45). Jesus is asking them to do the difficult thing – to walk the extra mile with him (Matthew 5:41).
III. Beyond the Tomb, We Can Serve With Christ (vv. 42-46)
42He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” 43When he came back, he again found them sleeping, because their eyes were heavy. 44So he left them and went away once more and prayed the third time, saying the same thing. 45Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners. 46Rise, let us go! Here comes my betrayer!”
The intensity of Jesus’ struggle brought out the best in Him because He approached it correctly. But it brought out the worst in the disciples because they approached it incorrectly, even though their trial was infinitely less severe than His.
“Are you still sleeping and resting?” Jesus comes back and asks them, even though I have told you that I am going to be crucified, even though you know that I am in great anguish, even though you know that a great spiritual battle is going on all around you – you still sleep and rest?
Indifferent to the needs of Christ and the power of the enemy, the disciples were about to be totally overwhelmed by the circumstances and forsake Christ (v. 56). They would never pass the temptation. They would fall into sin and reject Christ. At the moment of crisis, they would run away.
They weren’t ready. Our Lord’s last lesson is clear: victory belongs to those who are alert in all spiritual battles–those who have recognized their weaknesses. The disciples were foolish, believing they would never be rejected because of Christ, and claiming they were prepared to go to prison or die before denying Him. Victory isn’t won by those who sleep when the battle is immanent, but to those who are vigilant.
“Rise, let us go!” Christ was not encouraging the disciples to flee with Him. The Greek word translated “going” is a military term meaning “to go forward,” as in going to meet an advancing enemy. Jesus was strengthened. He was victorious. Now He was ready to confront His captors – they didn’t have to find Him. He was going to them.
After His first session of prayer, Jesus said to Peter, “What, could ye not watch with me one hour?” (v. 40). Then He gave the principle I believe He was intending to teach them.
Solid Principles for Staying Awake
1. “Watch and pray so that you will not fall into temptation” They were not to let their self-confidence lull them to sleep. The way to avoid temptation is to stay alert to it – to be aware of Satan’s schemes (2 Cor. 2:11) – and then to go to the Father in prayer.
2 Peter 2:9 “The Lord knows how to deliver the godly out of temptations.” You go to God for deliverance. The scout for the army doesn’t engage in battle with the enemy once he finds them; that would be foolish. Instead, he returns to tell the commander what he’s learned, and then the commander leads the troops into battle. No Christian can be victorious in fighting Satan by himself; he must report to the Commander. Jesus Himself sought out our heavenly Father for divine strength.
2. “The spirit is willing, but the body is weak” Christians love God and desire to do what is right. No doubt, Peter, James, and John loved the Savior and wanted to do what was right. I’m sure the other eight disciples also wanted to do what was right, but they were weak.
I’m sure Peter suffered greatly over his denial because that was the last thing he wanted to do (Matt. 26:33, 35). In 1 Peter 5:8 he says, “Be sober, be vigilant, because your adversary, the devil, like a roaring lion walks about, seeking whom he may devour.”
Peter learned that lesson right in the garden of Gethsemane. He could teach that with conviction because Satan devoured all the disciples on the night the Lord needed them the most. They didn’t want to abandon the Lord, but they did.
Conclusion
Whereas the disciples’ confidence led to sleep, Christ’s humility led to prayer. But after the temptation came Christ’s obedience to the will of God. And that was followed by victory.
You have a choice. You can either be self-confident and end up in disaster, or you can be humble, fall on your knees before God in prayer for strength, and then commit yourself to God’s will in the midst of temptation. The latter is the only way to victory.