Drew’s Blog

Taking Chaos by the Horns; Incident Command Structure

Recently at an orientation for the Georgia Southern Baptist Disaster Relief I was introduced to a well-established command structure called “Incident Command System.” Wikipedia defines it as,

“ICS includes procedures to select and form temporary management hierarchies to control funds, personnel, facilities, equipment, and communications. Personnel are assigned according to established standards and procedures previously sanctioned by participating authorities. ICS is a system designed to be used or applied from the time an incident occurs until the requirement for management and operations no longer exist.”[1]

Essentially it is when you have people showing up to help in a emergency situation and there has to be some way to organize them. People are coming from all levels of society and having a plethora of abilities. So offices (logistics, communications, planning, finance, etc.) are established beforehand and individuals are placed into these positions in the field. Once they are chosen to a position then they are given a notebook with procedures and predetermined tasks to be completed – and they get to work while reporting to the Incident Commander.

This system for the SBC Disaster Relief is premised on the different color hat system. At the basic and lowest level is the yellow hat. This is a person who has gone through orientation of how the overall system works, but may not have had training in specific areas (serving food, childcare, or debris removal). At the next level is the blue hat – this person is responsible for a team of yellow hats and has had training in one or all of the services offered.

Then above the blue hats is one white hat at a given location. Coordinating and leading the overall work is the Incident Command Team chosen by the white hat. These people could be yellow hat volunteers but who may have special training in one of the needed ICS offices.

After reviewing it I am fascinated at the system’s ability to have an adequate span of control and unity of command. If someone has more then five people reporting to them then they could get overwhelmed and not be able to adequately do their job because there is simply too much to oversee. This system allows groups to continue to be divided into manageable teams.

With unity of command everyone only reports to one person. If I am clearing debris then I go to one blue hat to tell me what to do. If I have an issue, question, etc. then I can go to one person.

I am also very intrigued by how disaster and potential chaos can be managed. Volunteers show up and they are orderly housed, fed, and put to work. Cargo and trucks full of materials and pallets of food are systematically moved in and out of a given devastated zone smoothly and orderly. Communications are set up and information begins to flow. If a given stage reaches an overly stressful level of complexity then a new layer is added to the ICS and the job continues.

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So how does this apply to everyday life and in times when there are no hurricanes, alien invasions, wild fires, etc.

(1) If you respect the chain of command life becomes much easier. Just report to one person – If you find yourself reporting to more than more person then it means your system needs some adjusting. Communication is clear because you are dealing with one person.

(2) All levels of the organization are critical. The yellow hats are just as critical as the white hats – but everyone must do their job. If everyone stays in their lane and plays their part then great things could happen (thousands of people being fed a hot meal, roads cleared, and the world seeing Christ in a new way). If the yellow hats start trying to tell people what to do and play the role of blue hats then chaos ensues. Respect the system.

(3) If you are going to go into the world of chaos and change it then you need a plan. People need to know the plan (preferably before disaster hits), and it has to be simple (three colors, three hats). Imagine if there were 15 colors, shades of blue everywhere, nametags, hats, jackets, vests, all with different meanings. I can’t remember what I had for lunch much less a bunch of colors meaning different things. What we do has to be simple, memorable, and simple – did I say simple? I forgot. The more chaotic of a situation we run into, the simpler the instructions have to be.

(4) This one is a little off topic, but it came up at the orientation. You are only allowed to serve three days (four at the most) before you will be sent home and replaced with another team. It is recognized that this is a long-term effort and people (even if they want to serve more) shouldn’t be in chaos too long.

What if our leaders understood that they need to be watching to tap people on the shoulder and tell them to fall out of the battle and rest. If you are a white hat or blue hat leader you need to keep watch and make sure your people don’t work so hard and so long that they hurt themselves (this is especially true if they are yielding a chainsaw). I know that I would be much more willing to be loyal to my blue hat if I know he is watching my back.

(5) The goal is clear. For disaster relief the objective is clear even before you show up. There has been a natural disaster and there are people who need help. We are Christians and have been commanded to serve and help people and then share with them the hope of the gospel (in that order). In our organizations we must make the goal clear so that others may join us. Along those same lines, the way they join in (systems) must be clear as well. If they want to be apart of what you are doing do they know how to join in?

Here’s a link to Georgia Disaster Relief’s website if you want more information. https://missiongeorgia.org/georgia-disaster-relief/

and their Facebook page. https://missiongeorgia.org/georgia-disaster-relief/

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[1] https://en.wikipedia.org/wiki/Incident_Command_System

What Do You See In Times of Difficulty? Numbers 13

About 350 years ago a shipload of travelers landed on the northeast coast of America. The first year they established a town site. The next year they elected a town government. The third year the town government planned to build a road five miles westward into the wilderness. In the fourth year the people tried to impeach their town government because they thought it was a waste of public funds to build a road five miles westward into a wilderness. Who needed to go there anyway?

Here were people who had the vision to see three thousand miles across an ocean and overcome great obstacles to get there. But in just a few years they were not able to see even five miles out of town. They had lost their pioneering vision.

This reminds us there are always two ways of looking at things: with the eye of faith or without the eye of faith. Tell me
, when you face life’s problems, perplexities, trials, and tribulations do you look at things with the eye of faith? When tragedy strikes, or sickness, or death, or calamity, do you face these things with the eye of faith? When you look at the wicked world we live in, a world that we are to conquer in Christ’s name, do you get discouraged and say “What can I do?” When we look at your church and where God is directing you, do you see the Promised Land, or do you see insurmountable obstacles?

For two years Israel has been traveling through the wilderness. Now, at last, the people are perched on the southern edge of the Promised Land. How exciting that they are now on the verge of entering the land God had promised to Abraham so many years before.

In today’s text only two men (Caleb and Joshua) stood out as men of faith among the millions of Israelites that were brought out of Egypt. In the midst of cowardice and unfaithfulness, Caleb and Joshua took a whole-hearted stand for God’s Word. In this age of Christian luke warmness (Revelation 3:15-19), may we be whole-hearted Christians (Colossians 3:23 “And whatsoever ye do, do it heartily, as to the Lord, and not unto men.”) The following four things are evidence of a whole-hearted Christianity. It’s a way of living that distinctly stands out among the vast crowds.

Whole-hearted Christians Go Ahead of Everyone Else (vv. 1-16)

¹ The LORD said to Moses, ² “Send some men to explore the land of Canaan, which I am giving to the Israelites. From each ancestral tribe send one of its leaders.” ³ So at the LORD’s command Moses sent them out from the Desert of Paran. All of them were leaders of the Israelites. . . . ¹⁶ These are the names of the men Moses sent to explore the land. (Moses gave Hoshea son of Nun the name Joshua.)

Why would God need the Israelites to send spies? Didn’t God know what was there, wasn’t He with His people? Why not just march in and conquer? After all, hadn’t God promised this land to them? It was a test. God wanted to test the Israelites to see if they truly depended on Him and His promises to them. He wanted them to have a full picture of what they were going against in God’s name.

Joshua and Caleb were not only willing to be leaders of Israel (Numbers 13:3), enjoying the privileges of prestige and power but he was also willing to go on the difficult and risky forty-day spy mission into enemy territory (Numbers 13:17). Today’s Christians practice “selective obedience” — obeying what is easy, and ignoring what is difficult and unpleasant.

These men were willing to do what was required to be a leader. They were willing to sacrifice and obey. Many Christians obey God’s command to gather together for Sunday worship but ignore the command to separate from worldliness, be witnesses of the Gospel, contend for the faith and serve the LORD whole-heartedly.

“Selective obedience” is disobedience. When we choose what to obey, we are effectively telling God that we are His masters and have the right to decide for ourselves. Such people do not understand the meaning of obedience.

These men were willing to make themselves vulnerable for the sake of others. This group of leaders when they left the Israelite camp had a huge metaphorical target painted on them. If they were to be found out as spies, they most certainly would have been killed.

If we are to reach our world for Christ, we must expose ourselves and let our guard down. While it is true that if we never share our faith, or serve our neighbor, or minister in Christ’s name we will never be embarrassed, or have a sore back, or have time away form our pleasures. This is however a life lived selfishly.

Luke 9:23-25 “If anyone would come after me, he must deny himself and take up his cross daily and follow me. 24 For whoever wants to save his life will lose it, but whoever loses his life for me will save it.”

They were willing to lay down their own lives for the sake of others. Are you willing to lay down your life for the sake of others? Whole-hearted Christians look for opportunities to be vulnerable for the sale of Christ and are willing to lay down their safety, comfortableness, personal resources, and even their lives for the opportunity to serve Christ.

Whole-hearted Christians Follow God’s Directions (vv. 17-20)

¹⁷ When Moses sent them to explore Canaan, he said, “Go up through the Negev and on into the hill country. ¹⁸ See what the land is like and whether the people who live there are strong or weak, few or many. ¹⁹ What kind of land do they live in? Is it good or bad? What kind of towns do they live in? Are they unwalled or fortified? ²⁰ How is the soil? Is it fertile or poor? Are there trees on it or not? Do your best to bring back some of the fruit of the land.” (It was the season for the first ripe grapes.)

God through Moses gives a plan for the spies to follow. He specifically gives them the route they are to follow and tells them what to look for. Moses let’s them know specific things that will be beneficial to their conquering the land.

Moses picks out one man from each of the twelve tribes. These twelve men act as a sort of commando group behind enemy lines: scouting the land; counting soldiers, horses, and chariots; checking out Canaan’s readiness for war; looking at city walls and gates. For forty days these men cautiously travel through the land watching, looking, counting, measuring, and taking notes.

Even before the report of the spies comes back, Moses is trying to discover the plan of attack, after all this was the Promised Land, and God has always been faithful. We see that these leaders follow this direction and it takes them a vineyard where they are able to carry off a huge cluster of grapes.

Whole-hearted Christians Bear the Burden of Proof In Their Lives (vv. 21-25)

²¹ So they went up and explored the land from the Desert of Zin as far as Rehob, toward Lebo Hamath. ²² They went up through the Negev and came to Hebron, where Ahiman, Sheshai and Talmai, the descendants of Anak, lived. (Hebron had been built seven years before Zoan in Egypt.) ²³ When they reached the Valley of Eshcol, they cut off a branch bearing a single cluster of grapes. Two of them carried it on a pole between them, along with some pomegranates and figs. ²⁴ That place was called the Valley of Eshcol because of the cluster of grapes the Israelites cut off there. ²⁵ At the end of forty days they returned from exploring the land.

Their first discovery, the cluster of grapes, was so big that it took two men to carry its weight. Here was the proof that the land was truly “flowing with milk and honey.” At the end of forty days these leaders brought back their experiences and this cluster of grapes.

God brought back evidence that He is being faithful, yet again. Has God ever been faithful in your life? We, like these men, are to carry around with us the proof that God is faithful in all of His promises.

The second discovery is not as nice as the first: the descendants of Anak, or, as they are called elsewhere in Scripture, the Nephilim. The Nephilim are a race of giants, mighty men who inspire fear and dread in the hearts of lesser men (cf Gen 6:4; Deut 1:28).

Whole-hearted Christians Give Truthful Testimony of God’s Word (vv. 26-33)

²⁶ They came back to Moses and Aaron and the whole Israelite community at Kadesh in the Desert of Paran. There they reported to them and to the whole assembly and showed them the fruit of the land. ²⁷ They gave Moses this account: “We went into the land to which you sent us, and it does flow with milk and honey! Here is its fruit. ²⁸ But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there. ²⁹ The Amalekites live in the Negev; the Hittites, Jebusites and Amorites live in the hill country; and the Canaanites live near the sea and along the Jordan.” ³⁰ Then Caleb silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.” ³¹ But the men who had gone up with him said, “We can’t attack those people; they are stronger than we are.” ³² And they spread among the Israelites a bad report about the land they had explored. They said, “The land we explored devours those living in it. All the people we saw there are of great size. ³³ We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them.”

Some Christians are willing to obey all of God’s commandments – as long as it does not cost them too much. They are willing to give or serve in any ministry as long as it does not demand too much sacrifice or effort. They are willing to separate from ungodliness and contend for the faith as long as it does not cost them the loss of friends. Caleb and Joshua were willing to honor God though they were outnumbered. They hold to God’s promises and give a faithful report against millions and even to the point of being stoned to death (Numbers 14:10).

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If you were part of Israel and were listening to the report of the spies, what would your reaction be? How would you look at the Promised Land after hearing the report of the spies. Numbers 13 relates for us two different ways of looking at the Promised Land.

I. The first way of looking at the Promised Land is the way of ten of the spies. These ten looked at the land and came to the conclusion it could not be conquered. They said, “The land we explored devours those living in it” (Num 13:32). The land of Canaan was unusually fertile and was fought over by those tribes and nations looking for a homeland or a better homeland; so its ownership was constantly being contested. Also, the land of Canaan stood at the crossroads of Asia and Africa. Invading armies and traders from both continents passed through the land and also contested its ownership.

They also said “We can’t attack those people; they are stronger than we are” (Num 13:31). The Canaanites were so big and so strong that next to them they felt like little bugs, they felt like grasshoppers next to giants (Num 13:33). Imagine this! For two years the Israelites had been traveling to reach the Promised Land. They had faced enemies, drought, hunger and they had spent long hours traveling through the wilderness. Their goal was the land of Canaan. Finally they were at its border. The spies went into the land. They found grapes of such enormous clusters they had to be carried on a pole by two men.

The Promised Land was even better than they had dreamed it would be. These spies did not have the eye or faith.

II. The second way of looking at the Promised Land was the way of Joshua and Caleb. They simply said, “We should go up and take possession of the land, for we can certainly do it” (Num 13:30). These two did have the eye of faith. Ten of the twelve spies sent out by Moses to scout the Promise Land also spoke disheartening words at the critical hour; they spread gloomy tidings about the colossal power of the native people; they frightened the Israelites with their talk of giants and grasshoppers.

The real tragedy here is that majority of the spies were blind to the power of God. They forgot the miracles God had done. They did not view the Promised Land through the eye of faith. So they became scared and pessimistic and discouraged.

Joshua and Caleb, on the other hand, were optimists; they were full of courage. What makes some people courageous and others cowardly? Courage has to do with what we see. The ten spies saw the same thing with their physical eyes. The inhabitants of Canaan were heavily armed giants.

Joshua and Caleb saw them too, but they saw more; with their spiritual eyes they saw God. And that gave them courage. By looking at Canaan through the eye of faith they saw a land that their covenant God would give them just as He promised. With God they knew that nothing was impossible.

Like Israel it seems that there are impossible tasks in front of us some times. We have been called to possess and claim the earth in Christ’s name. What a big job! If we look at this challenge without the eye of faith, the world looks scary and our mission seems like an impossible venture.

We are called upon to bring the Gospel to our neighbors and communities. It is so easy to say, “It is impossible to do this Lord. There are so few of us and so many of them. Where will we get the money and the missionaries from?”

Faith says all things are possible with God. When we look at our seemingly impossible tasks with the eye of faith then the impossible become possible. The Bible says that all things and all people will someday bow down before God and His Christ – even giants and fortified cities.

I want you to notice what happens when God’s people take their eyes away from God and His power. Turning a blind eye to God results in unhappiness. For even happiness and security is a matter of what one sees.

The first three verses of Numbers 14 tells us what happens. The people did not look at the fortified cities and giants with the eye of faith. So they became scared and unhappy and actually wanted to go back to the slavery of Egypt. Their lack of faith made them so unhappy that they wept. They wept for the entire night. Without faith life becomes scary, threatening, frightening, and discouraging.

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For a number of years sociologists have been conducting tests to determine what makes people happy. They have finally concluded what we Christians have known since the days of Christ. We know that jobs, living conditions, sexual satisfaction, wealth, etc. have little to do with happiness. Professor Jonathan Freedman of Yale University concluded his study vaguely with this statement, “Happiness is in the head, not the wallet.” Happiness depends upon how one looks at things. Happiness depends upon the eye of faith.

Being a Christian doesn’t automatically bring happiness. Because you know as well as I do that there are many unhappy Christians. Yet, deep down within their hearts, Christians know the secret to happiness – a quiet trust and faith in Christ as Savior and Lord.

We have a choice. We can look at life, we can live life, with faith in the power of God and His Christ, or we can look at life and can live life without faith in the power of God. I urge you, like Joshua and Caleb, to live by faith. The first step on this road toward faith is to receive the free gift of forgiveness of your sins. Ephesians 2:8-9 “For it is by grace you have been saved, through faith-and this not from yourselves, it is the gift of God- 9 not by works, so that no one can boast.”

Knowledge Allows You To Live a Simpler Life

I first came across the idea that we will discuss today when Dave Canterbury in his New York Times Bestseller, Bushcraft 101 said, “Wise hikers carry few essentials and tools with them on their journeys; instead of extra equipment, they carry the knowledge and skills needed to create necessary items straight from the landscape.”[1] Having been in Scouting (Cubs and Boys) for over a decade now, I distinctly remember my first excursion into the great wilderness with enough gear to outfit an entire infantry platoon at Ft. Benning, GA – All in one huge backpack.

My sons Joshua and Caleb were in first grade when we all walked about half-a-mile into the Appalachian Trail in Brunswick, Maryland where I collapsed under gravity and declared “let’s camp here.” I had neither wisdom nor the skill the create anything from nature. But the idea of not wrecking my back and actually enjoying the experience of being in the outdoors is intriguing.

Christopher Schwarz in his book The Anarachist’s Tool Chest discusses his journey as the General Editor of Popular Woodworkers Magazine in discovering how craftsmen of old, generally didn’t have a large amount of tools; not because they couldn’t afford them or some other reason. He says, “ . . . artisans didn’t require as many tools because the basic skill level was higher . . . tool inventories and other published accounts indicate that the pre-Industrial wood-worker could use fewer tools to make furniture that was equal to or better than what we make today.”[2] So let’s go to my workshop.

In the workshop is a rolling Craftsman tool chest that has all the tools I have managed to collect since I was a teenager. There are some tools that are very precious to me for sentimental reasons, not necessarily because they are great tools. It has also been my understanding (with myself) that if at some point in the future that I was able to afford decent woodworking tools (meaning expensive not necessarily of good quality — I didn’t know the difference) that I would put them in a workshop and make “stuff.” But just like the giant backpack I have stuffed my workshop with “items” I don’t need.

Foremost among the offenders is my Ryobi table saw, affectionately called Grendel (or Widow Maker – she goes by several names). I paid about $150 for it new, it has no safety guards, rails, and it is simply a spinning deathtrap. Every time I turn it on I really do think the blade is going to spin out, hit me in my chest, and that will be it.[3] It was a tool that got me started into woodworking, and it has allowed me to build some pretty cool things. There is a lot of measuring the distance between the guide and the blade and then adjusting and then measuring again, and then adjusting, etc. (you get the idea.)

Instead of buying disposable tools that don’t really help me get to where I want to be – I have decided to focus on buying the best tools I can afford with the idea of passing this tool to my sons and their grandsons (As sad as it is to say, Grendal is not going to make it). But buying them along with developing a skill to go along with it and hopefully passing this skill along the line as well. I want to build good quality stuff that I am proud of, with good quality tools that are made by good craftsmen.

Knowledge allows you carry less. The more you learn, the simpler life can be. This seems to run counter-culture to what I have grown to believe. If you are really good at what you do, then you should have tons of “stuff” that allows you to be able to do this. The really good craftsmen have huge workshops filled with thousands of tools – that do every imaginable specified thing. The truth is that those that are true to their craft can do it with fewer and fewer tools as they perfect their craft and grow in knowledge.

Schwarz narrows his list to 63 tools needed to do just about all tasks needed to build furniture. Canterbury has a list of what he calls the “5 Cs” of survivability. Both men can do what they want (either building a nightstand, or making glue in the forest) with the knowledge of a craftsman and some basic tools.

For me there seems to be a bell curve. On the left is a growing knowledge base and the false belief that you need more and more and more stuff to help you accomplish this feat. Then you reach a pinnacle where you realize that you don’t really need the poorly made and disposable stuff that you have accumulated around you and you cast it off and begin to acquire the right tools for what you want to do as you begin to master your craft.

I guess that I am on that pinnacle and I am about to have a yard sale.

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[1] Dave Canterbury, Bushcraft 101 (Adams Media; Avon, Massachusetts, 2014) 13.

[2] Christopher Schwarz, The Anarchist’s Tool Chest (Ft. Mitchell, Kentucky; The Lost Art Press, 2010) 23.

[3] Last month my wife decided to come and see me in the workshop and I happened to be working with Grendel. As I was cutting a dado joint in plywood my wife screamed “what are you doing?” And so I looked up and as I did Grendel grabbed a piece of my finger. It has grown back now, but she is crazy dangerous.

Consequences; Part Three – “Remembering Mistakes So That We Don’t Repeat Them”

When I was a kid I took several art classes but on one occasion I had the assignment to sketch with charcoal a basket with fruit in it. Every time I would sketch it, I would lean in and meticulously draw each and every detail that I saw, except at the end my drawings would always be skewed and disproportionate. So the instructor told me to try again, but every few moments lift my head and step back and look at the whole drawing, and take in the big picture. My problem was that I was not looking at the whole picture; I was only focusing on one section at the time.

This is why Lamentations was written. Every now and then we need to step back from life and look at all of life – remembering the past successes and defeats, and planning toward the future. If we only focus on here and now – this day, this moment then our view of life gets skewed and disproportionate. If we don’t remember life’s lessons, we repeat them again and again.

Review

Lamentations is a series of 5 poems written during the time of the destruction of Jerusalem and was read at the subsequent annual memorial of this event. The poem was written to give a voice to their suffering as it was happening, and as it was read during the years after, it would remind them of what their lives were like, as a people, when they had turned from God.

Lamentations 5

“5:1 Remember, O Lord, what has befallen us; look, and see our disgrace! 2 Our inheritance has been turned over to strangers, our homes to foreigners. 3 We have become orphans, fatherless; our mothers are like widows. 4 We must pay for the water we drink; the wood we get must be bought. 5 Our pursuers are at our necks; we are weary; we are given no rest. 6 We have given the hand to Egypt, and to Assyria, to get bread enough. 7 Our fathers sinned, and are no more; and we bear their iniquities. 8 Slaves rule over us; there is none to deliver us from their hand. 9 We get our bread at the peril of our lives, because of the sword in the wilderness. 10 Our skin is hot as an oven with the burning heat of famine. 11 Women are raped in Zion, young women in the towns of Judah. 12 Princes are hung up by their hands; no respect is shown to the elders. 13 Young men are compelled to grind at the mill, and boys stagger under loads of wood. 14 The old men have left the city gate, the young men their music. 15 The joy of our hearts has ceased; our dancing has been turned to mourning. 16 The crown has fallen from our head; woe to us, for we have sinned! 17 For this our heart has become sick, for these things our eyes have grown dim, 18 for Mount Zion which lies desolate; jackals prowl over it. 19 But you, O Lord, reign forever; your throne endures to all generations. 20 Why do you forget us forever, why do you forsake us for so many days? 21 Restore us to yourself, O Lord, that we may be restored! Renew our days as of old— 22 unless you have utterly rejected us, and you remain exceedingly angry with us. (ESV)”

1. Question – Why?

Chapter 5 is a list of how bad things have become for God’s people. Instead of breaking down each one of the consequences of the people’s sin, we can readily see that this was a horrific time in their lives right now. They are in disgrace, they have become slaves, and that what was once theirs by birthright now has to be paid for.

Those who they turned to for help (instead of God) are now abusing them. They can’t rest because they are working all the time. There is constant danger where they live, and any signs of joy are gone. They are having to deal with the sins their fathers have done, and on top of that they add their own.

It’s important to understand from Lamentations that there are consequences from our rebellion and sin against God. The longer we rebel the more sever the consequences.

It is a prayer of the author to God, where he asks the question, why? Chapter 1 of Lamentation begins by asking “how?” – it was a word shouted at funerals, as if to mean, “how did this happen?” – so in chapter one the author cries out as if at a funeral, “how did this happen to God’s people?”

There is a recognition that is because of God’s people’s rebellion against God and for their own sin. Again in verse 16 if chapter 5 there is an admittance of their sin, “The crown has fallen from our head; woe to us, for we have sinned!”

But the questions changes from “how” to “why.” In God’s sovereignty he has brought judgment upon His people – all of the horrific items described were brought upon the people by God – this answers the “how” question. So now the author cries out, “why?”

To answer this we have to look at how they were living. We know their lives are miserable now, but had it always been that way? They were worshipping other gods, even sacrificing their children to these gods. They looked to other nations (Assyria and Egypt) for help instead of God.

The nation had corrupted the worship of God and even sacrificed to other gods in the temple. They had rejected the prophets, so that they were God’s people in name only. God’s people were doing what they thought best in their own eyes.

So, didn’t the people have a choice if they wanted to follow God or not? If they wanted to do their own thing – so what?

(A) The Christian’s Mission

Every moment that they were living for themselves they were dishonoring God, hurting themselves, and not sharing God’s plan with others. Genesis 12:2 “And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.”

Does it really matter how we live if claim to be a follower of Christ? Lamentations serves as a reminder to the people and it was read every year to remind the people that this is what happens to those who turn from the Lord. Yes, how we live out our lives before God and men is very important. Sadly, it is only pain and suffering that often gets our attention. There are a lot of people out there that when we begin to share Christ with them, they point to some an obnoxious person or church that hurt them in some way.

(B) The Christian’s Relationship With God

Every moment that we do what we think is best in our own eyes, and turn from God and His ways, we dishonor Him, we hurt ourselves (sin has negative consequences) and we are not sharing God’s plan with others. Jesus says, John 10:10 “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.”

So is God some powerful being who says, “if you don’t worship me, I will destroy you!” – well we do see again and again in Scripture that God is jealous. Exodus 20:4-6 (the ten commandments) “You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, 6 but showing love to a thousand {generations} of those who love me and keep my commandments.” He is jealous for our love because of His love for us.

When a husband is jealous because his wife is showing another man attention that should be his – is that a wrong? If a child is jealous for a mother’s love when she shows more attention to other things instead of her child – is that wrong? When the Creator and sustainer of the universe, the God above all, and Holy One desires our attention and loving of Him – is that wrong? He loves us and desires a relationship with His creation.

Above all of this however, is the fact that only God is worthy to be praised. All other worship of other things is taking from His deserved glory.

(C) The Christian’s Well-Being

But other than our relationship with God, there is also how we relate to ourselves. God’s discipline allows us to be rid of things that are destructive. It is a painful process to get us to recognize that our sin is harmful – but we have to see it and admit this in our repenting of it or we won’t change.

So “why” are God’s people going through this horrific time in Lamentations? (1) God is a jealous God how demands holiness and fidelity in His children, (2) For their own sake, sin is destructive and out of love he disciplines us (3) So that we can actually carry out what He has called us to do in this life and not waste all of our time seeking after things that are worthless and destructive.

2. Question – Is there Hope For Me?

The book of Lamentations ends on a down note, and with another question, “21 Restore us to yourself, O Lord, that we may be restored!  Renew our days as of old— 22 unless you have utterly rejected us, and you remain exceedingly angry with us.”

In his prayer he asks for restoration and renewal. This was God’s only chosen people who were given a very special plan (to share God with all the nations) and it was through them that the Savior of the world would come. To be restored would be for their lives to get back onto this track, and for them to be renewed would be the resources, energy, and excitement to go about this mission once again.

In the ancient times every now and then a shepherd would have a lamb that tended to wander off. The danger was that not only could the wandering lamb be hurt, but the other lambs that may follow him as he wandered. So eventually the shepherd would break one of the lamb’s legs, wrap it, and then place the lamb on his shoulders and carry it around until the leg healed. When the lamb’s leg would eventually heal and it would stay close to the shepherd.

The author is not sure if things are finished. “Lord my life is a mess right now, and it is because of my sin. Will you make me useful to You again, unless I am just through?” So once we have sinned, and have brought consequences upon our lives and lives of others – is God finished with us?”

For Jeremiah and God’s people during the time when Lamentations was written, they don’t know because the rest of the Bible had not been written yet. God was exceedingly angry with them, but “His mercy endures forever, and his grace is renewed day-by-day.” Lamentations 3.

I came across this illustration some time ago, but do not remember it’s source. “One night at dinner a man, who had spent many summers in Maine, fascinated his companions by telling of his experiences in a little town named Flagstaff. The town was to be flooded, as part of a large lake for which a dam was being built. In the months before it was to be flooded, all improvements and repairs in the whole town were stopped. What was the use of painting a house if it were to be covered with water in six months? Why repair anything when the whole village was to be wiped out? So, week by week, the whole town became more and more bedraggled, more gone to seed, more woebegone. Then he added by way of explanation: “Where there is no faith in the future, there is no power in the present.”

The Bible tells us again and again, that we have not traveled so far away from God, that He can not bring us back home. Even now if you are uncertain of the next step in your life, know that your loving Creator can turn whatever you have turned your life into away from Him into something beautiful. Have faith in your future (based on God’s promises), it will give you strength for today.

This is part three of a three part series.

Lamentations – Part One “When It Finally Catches Up With You”

Lamentations – Part Two “Consumed By Loss of a Relationship”

All Working For His Glory; John 9:1-13

First Baptist Church of Valdosta began a special needs ministry called PURE about two years ago. We have experienced many wonderful events including multiple Respite evenings and the highlight of the year was Tim Tebow’s sponsored Night to Shine. We have several families with special needs who are an essential part of our congregation and our prayer is to be a place where all are welcomed, loved, and ministered to. Not only does FBCV, but the the entire Body of Christ have a responsibility to love them, befriend them, to lead them to Christ, and to partner with them in ministry.

But what keeps this from happening in many churches? The following are some things that often keep believers from participating in these wonderful times of ministry, and how we can over come them.

The Problem of Misunderstanding (v. 1-2)

¹As he went along, he saw a man blind from birth. ²His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

Jesus was escaping a mob who desired to kill Him. In chapter 8 Jesus was teaching among many things that, “anyone who was without sin should cast the first stone” (8:7), and the He was the Light of the World (8:12). Eventually, the Jewish people became so mad that they picked up stones to kill Jesus, but He slipped away.

In spite of the heavy mood, Jesus was never in too big of a hurry to minister to someone in need. While Jesus was looking to minister, the disciples

were looking in judgment. With “who sinned”, the disciples assume that it was someone’s sin that caused the man to have this condition. They believed that sin was the primary cause of all suffering. According to their dogma, if anything bad happened to you in life it was because of your sin.

We see the opposite in Job 1:8 when it says “Then the LORD said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.” Job was righteous and blameless yet his worked was rocked.

Regarding families with special needs, there is no reason to blame, but every reason to support the family, and to help display God’s mercy, kindness, love, and hope in their lives and the life of the child.[1] Families have questions that they may need help answering. “Why did God allow this to happen?” “Is it permanent?” “Can I afford the care?” “How do I discipline my child who has a disability?” “What do I say to people who stare at my child?” “Will my child ever be able to accept Jesus?”[2]

The disciples were asking the wrong question, and instead of helping they were judging.

The Purpose of the Man’s Condition (v. 3)

³“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the work of God might be displayed in his life.

When it says, “this happened so that the work of God might be displayed in his life” we see that God seeks to display himself in the lives of those who follow Him.

What works of God were displayed?

A. God’s compassion was displayed. No one “saw” this man except Jesus. Many times those with special needs are ignored as if they are not there, or they are judged as inferior or being deserving of their condition. In some churches those with special needs are even asked not to come back because it makes people feel uncomfortable. In both of the chur

ches where I have served and been apart of a special needs ministry, there are parents who have told me of horror stories of how they were asked or told not to come back. Jesus noticed him, explained that it was no one’s fault, and that God had a plan for this man’s life (as He does for everyone’s lives).

B. God’s person was displayed. Jesus healed this man showing all who saw that He was from God. Jesus said in

John 10: 25 “…The miracles I do in my Father’s name speak for me, …” Miracles were expressions of God’s salvation and glory.

When in jail John the Baptist sent some of his disciples to see if Jesus “was the one to come” (Matt. 11:3). Jesus told them to inform John of what He had done: “The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor” (11:5). Miracles were proof of who Jesus was (God) and the presence of the kingdom of God (Matt. 12:39).[3]

When John wrote about miracles that Jesus performed he believed that they held deep spiritual truth, demanding obedient faith. Thus, Jesus feeding the five thousand (6:1-15) was Jesus’ presentation of Himself as the True Manna, the one who gives life and sustenance.[4]

In John 9 Jesus is presenting Himself as the light of the world. He gives spiritual light to all who are in spiritual darkness. Jesus also understood His miracles as evidences of the presence of the kingdom in His ministry (Matt. 11:2-5); 12:28). Every miracle was a sign that God’s salvation was present.

His miracles were performed on the most unlikely of people. Jesus brought the salvation of God to those who were rejected by society. He healed the lame (Matt. 9:1-8), the mute (Matt. 9:32-33), the leper (Luke 17:11-19), and the blind (John 9:1-3). Jesus brought the kingdom to all, regardless of their condition or social status.

C. God’s empowerment was displayed. Not only is he empowered with new sight but he was bold before the Pharisees and other religious leaders. John 9:30 says “The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. We know that God does not listen to sinners. He listens to the godly man who does his will. Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing.”

This man who was blind from birth would have known nothing but begging his whole life, now he stands before the religious authorities and tells them spiritual things they can not understand. We are empowered by God whenever we tell others about Jesus. He will always give us the words to say and the Scripture to use. We are also empowered by God to do what ever it is that he has called us to do.

The Partnership of All Believers in the Ministry (vv. 4-5)

⁴As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work. ⁵While I am in the world, I am the light of the world.”

In the Jewish agrarian society all work had to be done during the day. When night came the work must stop. Jesus is saying that there will be a time when Jesus’ work would come to an end. We are to do the work that God has given us to do, and like Jesus that time is limited. All of our days are limited. In the time we have, we must work to build His kingdom.

Jesus is also clear that we are to partner with all believers in the work of God. Those with special needs are usually designated as receivers of ministry. But have we asked the question “What is their calling? What has God designed them to do for His kingdom?”

We are to partner with all believers and minister together. The church is to help people discover their calling in this life and to pursue God with all of their heart. 1 Corinthians 12:22 says, “on the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor.” (v.25) “ …its parts should have equal concern for eachother.”

Jesus says, “I am the light of the world.” Jesus did not stop being the “light of the world” when he ascended into heaven, but the light was brighter when He was here. He continues to be the spiritual light of the world (salvation) and he is also the physical light of the world (healing this man’s eyes allowing him to see the light.)

The Power of The One Who Sends (vv. 6-7)

⁶Having said this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. ⁷“Go,” he told him, “wash in the Pool of Siloam” (this word means Sent). So the man went and washed, and came home seeing.

We are reminded here with “he spit on the ground” of Gen. 2:7 “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.”

Siloam is Hebrew for sent. Jesus was the one who was sent by His Father to earth. Jesus sends the disciples to continue His work. Matthew 28:19 says, “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” God used the man who was born blind in a way that he could never have used the disciples. The man was able to witness for Christ six times in verses 1-42.

Witnessing is nothing more than telling someone else what Jesus has done for you. The disciples can not share this man’s testimony with the same impact, and no one can tell your story with the same understanding. When we are obedient to Christ we too will see things that we never could have seen before. God always calls us to faith in Him, then washes us of all sin, and through this process we see things differently.

Having a relationship with Christ is the only way for us to see the world (and people)
as God desires for us to see it. Many of you have only been saved a few years but when you look back on the things you did and enjoyed when you were lost, you would say “WOW, look how I have been changed!”

There is understanding in a relationship with Christ, purpose in a relationship with Christ, there is fellowship and friendships in a relationship with Christ, and there is power in a relationship with Christ.

The Puzzlement of the People (vv. 8-13)

⁸His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” ⁹Some claimed that he was. Others said, “No, he only looks like him.” But he himself insisted, “I am the man.” ¹⁰“How then were your eyes opened?” they demanded. ¹¹He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.” ¹²“Where is this man?” they asked him. “I don’t know,” he said. ¹³They brought to the Pharisees the man who had been blind.

In ancient times, such severe physical deformities like congenital blindness sentenced a person to begging as the only means of support.[5] But now he had been changed. “How then were your eyes opened?” The man simply tells what Jesus had done to him. He explained how he followed in obedience, and how he received his sight. People, when they see the change in our lives, will demand to know how you were changed.

“Where is this man? is the sensible next question for a person inquiring about the man who did this miracle. Another way to say this is “how can I meet Him?” “Can I be changed too?” If you have never met Jesus you can not lead another person to Him. He had not as of yet met Jesus. The man finally met Jesus in vv. 35-39.

³⁵Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?” ³⁶“Who is he, sir?” the man asked. “Tell me so that I may believe in him.” ³⁷Jesus said, “You have now seen him; in fact, he is the one speaking with you.” ³⁸Then the man said, “Lord, I believe,” and he worshiped him. ³⁹Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.”

Those who knew this man, his neighbors and acquaintances, saw him after the healing. Some believed, some did not. Why? Some people simply will not believe in Jesus simply because they choose not to, even though all the evidence they need is right there in front of them. These people were faithless by choice. All those who have received the saving power of Jesus, where he allowed us to see the truth (the light), have never seen the hand that healed them. We can only see the effects of Jesus in our lives.

A Man named Nicodemus came at night and asked Jesus some questions, and:Jesus answered, “I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. ⁶Flesh gives birth to flesh, but the Spirit gives birth to spirit. ⁷You should not be surprised at my saying, ‘You must be born again.’ ⁸The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” ⁹“How can this be?” Nicodemus asked.”

Salvation may seem to be strange or mysterious but we can look at the event of this man’s life. First, Jesus noticed the man. He calls us at different times in our lives to salvation. Then he required that the man show faith in him to be healed. We show faith in Christ by believing that Jesus died for our sins, and that he rose again. We then are able to see things through a new pair of spiritual eyes.

If you have never met Jesus or understand who He is, ask Him to heal your spiritual eyes and He will.

________________

[1] Jim Pearson. Exceptional Teaching. Cincinnati: Standard Publishing. p. 215.

[2] Ibid.

[3] R. F. Youngblood ed. Nelson’s New Illustrated Bible Dictionary. Nashville:Nelson Publishing. p. 847.

[4] Ibid.

[5] John MacArthur. The MacArthur Study Bible, Nashville: Word Publishing. p. 1601.

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