Generous

Generous Sermon Series “You Reap What You Sow” 2 Corinthians 9:6-15

Generous Sermon Series

“You Reap What You Sow”

2 Corinthians 9:6-15

Introduction

One day, a man was lost in a desert without water, but he saw an old makeshift structure. He knew he couldn’t make it much longer, so he got to the covering as fast as his worn-out legs could carry him. To his surprise, inside he found a jar of pure looking water. This jar was on the floor next to a pump.

As he reached down to pick up the jar of water, though, he noticed a sign.

Filled with relief, he walked over to the jar to quench his overbearing thirst. As he reached down to pick up the jar of water, though, he noticed a sign. The sign read, “Use this water to prime the pump. When you have gotten as much water as you need, refill the jar, and leave it for the next person who will pass this way.”

This man suddenly found himself on the horns of a dilemma because he was so thirsty that he was close to dehydration. What if he followed the directions on the sign and there was no water in the well? What if he poured out all of the water he now held in his hand and got nothing in return? Was that worth the risk to even try? The man had to make a decision to either fill himself now, or pour out what he had and take the chance that deep down there was so much more. The man made the choice to prime the pump. It was a good choice because the water flowed freely. He drank to his delight and collected enough water to take him on his journey. Before he left, he filled the jar and placed it next to the note. Under the words of the note, he wrote, “Trust me. It works!”[1]

Prayer

God Supplies the Need of the Giver (vv. 6-10)

6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap[2] bountifully. 7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. 9 As it is written, “He has distributed freely, he has given to the poor; his righteousness endures forever.”10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.

(vv. 4-5) Whenever we study a passage of Scripture, it’s important to look at the passage in context. Verse 1-5 speak of the apostle Paul planning to arrive with some others and how this church (Corinth) has promised a gift for them. The gift is “to express concern of the Gentile churches for the needy Jewish churches in Judea.”[3]

Paul says, “The point is this,” He does not want to be humiliated and embarrassed or to embarrass those coming with him, when they arrive and the church in Corinth to not have gathered the offering. Paul says, “so that it may be ready as a willing gift, not as an exaction.” He doesn’t want it to look like the offering is “wrung” from them, but that it would truly appear as a gift, ready to be given when they arrive.

(v. 6) With an agricultural principle in mind, Paul shows that the harvest the farmer has at the end of the season is directly related to the amount of seed sown at the beginning of the season.[4] If the farmer sows a few seeds, he will reap a few plants.

You reap what you sow. “With the measure you give will be the measure that you get. In some form or another it comes back to us.”[5] This is a biblical principle that you see again and again through the Bible. This is also a universal principle, like “the sun rises on everyone, and the rains fall for everyone in common.”[6]

Jesus uses this principle in Matthew 7:2 “Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.” The idea of these passages is what you do with your life (good or bad) will come back to you in some form or another.

John Calvin said, “Whenever fleshly reason calls us back from doing good through fear and loss, we should immediately oppose it with this shield; But the Lord declares that we are sowing.”[7]

Also, when you plant one kernel in the ground it produces multiple ears of corn, with hundreds and hundreds of kernels of corn in season. Now multiply that by acres of property, so that not only can the farmer feed his family by sowing the seed, but now he has the ability to feed others as well.[8] The farmer trusts the soil to take the seed and multiply it. We trust God’s Word that when we seek to faithfully and cheerfully give, that our efforts will be multiplied.

The context also helps us to answer the question, “what is the harvest?” – it is not your personal finances. There are some who will say, give a seed offering to whatever ministry and they use this passage to say that you will get more back than you gave.

The harvest here is a result of the ministry of the church – we give so that a harvest of souls can be gathered at harvest time. We give to the church (like Corinth is giving to this other church) so that the gospel can go forth and people will be saved.

(v. 7) “Each one must give as he has decided in his heart, not reluctantly or under compulsion,” – Paul does not want to apply pressure; if they give while feeling under compulsion (from Paul), then their contributions will be made reluctantly and the whole purpose of the project was to show they want to help.

Giving for Paul is “an outward act expressing inward conviction rather than desire for praise or fear of censure.”[9] Also, the church had decided to take this on as a project, so no one should have to wring, pry, cajole, etc. the people to give toward something they said they were in favor of.

“What each man ought to give must be thought out in light of his own responsibilities for the use of his money.” Giving is a spiritual disciple because you have to (or should) sit down, and evaluate all your expenses and responsibilities and putting God first, you then give the Lord. We allow the Holy Spirit to guide our decision to give whatever that amount may be.

“for God loves a cheerful giver” – God is a giver and as his followers we are to have his characteristics. We get our word hilarious from this word “cheerful.”[10]

Now Paul moves to the reason why God would bless the cheerful giver. (v. 8) “And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.” – look at how many times the word all is used here. The way God gives his grace is the opposite of “sowing sparingly.” God gives His all. “For God so loved the world that He gave his one and only Son.” John 3:16 He holds nothing back.

“The sense of the verse seems to be that if men are willing to give, God will always make it possible for them to give (having all sufficiency).”[11] Paul is not saying that if you give, then you will always have a standard of living that will allow you to give to those in need.

Paul himself had times of poverty and wealth, Philippians 4:12 “I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me.” Also, the offering they are collecting is going to the poor in the Jewish church.

Jesus helps us to understand this principle when he took the small gift from an unknown little boy and miraculously fed five thousand people, and had baskets full left over (John 6:5 ff). That little boy’s offering is an example where “God is able to make all grace abound to you”

What we have does not come from within us but by the grace of God, and there will always be some kind of work that we can do. (v.8) “the term for blessing is literally “grace” (charis), which Paul employs in the sense of gracious gift. God is able to provide those material resources for your own needs, and enough to provide in abundance, that you may give to others in a manner which matches God’s abundant giving to you.”[12] Grace (you being blessed) may abound so that good works (your ministry to others) may abound.

Also, If we show love toward another person, the “true return is not even the love of others; it is the increased capacity to love. The reward for generosity is the generous heart which rejoices in giving and seeks no return.”

(v. 9) “As it is written” – is a reference to Psalm 112:9, “God will give the man enough to have contentment in life and to enable him to be rich in good works and generous giving.”[13] By quoting from Psalm 112 he is saying that “those who give generously to the needy should know that their charitable act is a part of that larger righteousness of God by which they themselves live and in which they shall remain forever (.v 9).”[14]

If the Corinthian church would give generously, Paul is saying that they will see more resources in the next season, where then they will be able to give even more. The work will grow.

Our Giving Affects the Future (vv. 11-15)

11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you[15], because of the surpassing grace of God upon you. 15 Thanks be to God for his inexpressible gift!

(v. 13) “they will glorify God because of your submission that comes from your confession of the gospel of Christ” – Giving in this passage is a picture of where God has moved in their hearts. “There the racial barrier between Greeks and Jews was very real.”[16]

There were also leaders in the early church that said if you were not circumcised then you were not a true follower of Christ. These Judaizers “asserted that without circumcision and other requirements of the Jewish law the Christian standing of Gentiles was defective.” So here the Gentile church was giving an offering to the Jewish church and Paul is saying, God will get the glory in this love offering.

1 John 4:20-21, “If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot1 love God whom he has not seen. 21 And this commandment we have from him: whoever loves God must also love his brother.”

Paul is teaching and encouraging this church to serve and minister to another church who had a need. Paul in another place says, “faith without works is dead.”[17] If we know there are brothers in Christ starving, without clothes, suffering, and we can do something, but choose not to, then our faith is worthless.

Verses 11-15 are pointing toward the future, there can be a change in the future. How do we change hateful and bitter attitudes between people who have differences? These two groups were incredibly different, but it was the gospel and generosity that brought them together.[18]

Jesus taught that the reality of our Christian spirit is tested by its fruits, Matthew 7:218-0 “So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them by their fruits.”

If this Gentile church in Corinth wanted to show the Jewish church that their faith was just as genuine as theirs, then this collection would show it. It would be a real life depiction of the parable of the good Samaritan.[19] Their fruit of their faith was this love offering to this church. Paul says, “the generosity of your contribution for them.” If you have a disagreement with another believer, then love them, be generous to them, and shower them with grace.

The world wants to church to fail. We are seen as hateful, hypocritical, and bigoted. We overcome these views when the world sees the working of grace within us. Paul says, “By their approval of this service (your gift offering), they will glorify God because of your submission that comes from your confession of the gospel of Christ (your changed heart)” They will glorify God because of you showing how your heart has been changed by the gospel.

Paul’s goals with this offering are going to be reached: “God will be glorified in the thanksgiving of many, and the divided Jewish and Gentile churches will abound in love to one another.”[20]

So did they give? Were they ready when Paul and the delegation arrived? “The apostle paid a third visit to Corinth as planned (12:14; 13:1), Spending three months (the winter of 56-57 AD) in Greece (Acts 20:2,3), during which he wrote Romans (Pom 16:23; 1 Cor. 1:14). Romans 15:26, 27 “For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem. 27 For they were pleased to do it, . . .”

Years ago, Chinese farmers decided they would eat the good big potatoes and just use the small ones for seed. A new understanding of the laws of life came to them when, through the years during which they kept up the practice, nature reduced all their potatoes to the size of marbles!

Those farmers learned through bitter experience that they could not keep the best things of life for themselves and use the leftovers for seed. The laws of life decreed that the harvest would reflect the planting.[21]

(v. 15) “Thanks be to God for his inexpressible gift!” – The apostle Paul has given his life for the sake of the gospel, and now has one new church helping another new church as the gospel is spreading and new churches are developing. He got to be apart of this work, and the writing of the New Testament, because of his willingness to give of himself.

We get to be apart of what God is doing in our time, we get to be apart of gospel expanding in our day. We, like Paul should shout out, thank you God, for allowing me to be apart of your work.

Paul also concludes with a shout of thanks to God for his gift to us, His only Son, the Savior of mankind. “The divine gift that inspires all gifts” (Tasker).[22] Do you know Him today? Are you apart of His work?

_______________________

[1] https://tonyevans.org/blog/prime-the-pump

[2] Proverbs 22:8a

[3] Colin Kruse, Tyndale New Testament Commentary, 2 Corinthians (Grand Rapids, Michigan; William B. Eerdsmans Publishing Company, 1987) 165.

[4] Pr. 11:24-25, Gal. 6:7-9

[5] George Arthur Buttrick, Commentary Editor, The Interpreter’s Bible, Volume 10 (Nashville, Tennessee; Abingdon Press, 1953) 376.

[6] Ambrosiaster, Ancient Christian Texts, Romans and 1-2 Corinthians (Downers Grove, Illinois; IVP Academic, 2009) 242.

[7] Philip E. Hughes, Paul’s Second Epistle to the Corinthians (Grand Rapids, Michigan; WM.B. Eerdmans Publishing Company, 1962) 329.

[8] Buttrick, 378.

[9] C.K. Barrett, Harper’s New Testament, A Commentary On The Second Epistle to the Corinthians (New York, New York; Harper & Row Publishers, 1973) 236.

[10] Archbald Thomas Robertson, Word Pictures in the New Testament, Volume 4 (Nashville, Tennessee; Broadman Publishing, 1931) 248.

[11] Barrett, 237.

[12] Clifton Allen, General Editor, The Broadman Bible Commentary, Volume 11 (Nashville, Tennessee; Broadman press, 1971) 62.

[13] Allen. 62.

[14] Victor Paul Furnish, 2 Corinthians, volume 32a (New York, New York; Doubleday, 1984) 449.

[15] Paul is anticipating that once the other church receives the offering that they will then pray for the church in Corinth. “The belief that the prayers of the poor were especially efficacious was present in the early church as well as in Judaism.” Furnish, 452.

[16] Buttrick, 379.

[17] James 2:14ff.

[18] “He drew a circle that shut me out, Heretic, rebel, a thing to flout. But Love and I had the wit to win: We drew a circle that took him in.” Edwin Marklam “Outwitted”

[19] John 4:9. Hughes, 339.

[20] Allen, 63.

[21] https://www.voicings.com/illustration/894

[22] Hughes, 342.

Generous Sermon Series “The Heart of Giving” Luke 20:45-21:4

Generous Sermon Series

“The Heart of Giving”

Luke 20:45-21:4

Introduction

In today’s passage Jesus is continuing his preaching ministry in the temple, and after a long and trying day Jesus wants his disciples to observe something. He is going to compare scribes who are looked at by society as being examples and persons to be looked up to (well-dressed, positions of power, respected when they enter into an area), against a widow (poor, low position in society, and for the most part invisible). But Jesus saw her. This is a story about being seen. Jesus is saying, “I know typically you pay attention and watch these guys, but today, I want you to see this person – watch her.”

Giving to Get Something (20:45-47)[1]

45 And in the hearing of all the people he said to his disciples, 46 “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts, 47 who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”[2]

Earlier in the day while Jesus was teaching in the temple, scribes and the Saducees on separate occasions asked Him questions. In vv. 41-44 Jesus is pointing out that they do not interpret the Scriptures correctly, and here they are no responding to Scripture correctly (v. 45) tells us that once He had answered their questions, he warns the people about their pride. He makes comments about the scribes that where “in the hearing of all the people.”

Jesus is not saying all scribes are bad or wrong, but that they should “beware” of the scribes who have certain character flaws. When these flaws become too apparent, we must beware.

The scribes Jesus mentions are men who “like” . . . They coveted these marks of distinction.

1) “walk around in long robes” – this was the distinctive dress of the Jewish scholar. Ostentatious. “One could always recognize a scribe because he wore a white linen robe with a long fringe that reached to his feet.”[3] The robes also marked them as people who did not do physical labor, “his living would not be cumbered with such clothing.”[4]

These men made their living with their minds, and they wanted everyone to know it. Only those involved in physical labor when they passed didn’t have to stop what they were doing and recognize them.

2) “love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts” – People were to call them Rabbi, invite them to their social parties, giving them the place of honor at the left or right of the host. In the temple, there was a semicircular bench in front of the ark and faced the congregation. They sat with their back to the Torah.

Jesus even specifically warned about assuming the seat of honor, and how we should not do that in Luke 14:10-11 “But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

3) who devour widows’ houses – as part of their responsibility to oversee the affairs of widow’s estates, they would collect an exaggerated administrative fee.[5] As a leader there were a dozen ways they could devour a widows resources, “the widows saw themselves impoverished while their guardians grew fat.”[6]

For the most powerful to devour the most vulnerable was heinous to Jesus. They used their positions to improve their estate at the cost of those they were supposed to be helping and ministering to.

4) “for a pretense make long prayers” – When you combine excessive pride, with unrelenting greed, you cover that with as Hamlet said, “thou protest too much.” Their public prayers had to show they deserved to wear the robes, and cover the guilt of their conscience.[7]

“Such behavior represents the hypocrisy of the religious elite who were concerned only with external appearance and sought to look good in the eyes of others.”[8] James even warns those who desire to teach and lead in the church, James 3:1 “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.” “Increased responsibility means increased accountability.”[9] Some people just want the position because of how other people will see them, the church must beware.

Jesus wanted the disciples to look at the giving of the scribes (even though they had power, riches, and fame), they took advantage of their position to take from (the widows) even though it was their job to help them.

Hosea 6:6 “For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.” This passage tells us that our hearts is more important than the rituals of worship. The scribes and the Pharisees gave to get something (prestige, power, flattery, etc.)

Giving to Honor Someone (21:1-4)

Jesus looked up and saw the rich putting their gifts into the offering box, and he saw a poor widow put in two small copper coins. 3 And he said, “Truly, I tell you, this poor widow has put in more than all of them. 4 For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.”

Where are the scribes and Pharisees, now? They have left the scene having been blasted by Jesus’ comments about them.

“Contributions for running the temple were placed in trumpet-shaped receptacles, thirteen of which were located on the court of women.” The chests had specific offerings that the contents of the chest were to go towards (doves, coins, etc.) Some were for required offerings by the worshippers, some were voluntary gifts.

“According to the Misnah, each of the chests bore inscriptions designating what the offerings were for: “New Shekel dues, old shekel dues, bird offerings, young birds for the whole offering, wood, frankincense, gold for the mercy seat, and on six of them ‘free-will offerings.’”[10]

When Mary went to the Temple after Jesus’ birth (Luke 2:22,24) this is where she would have gone to present her offering, and where she would have met Simeon.[11]

“An officer oversaw the collection and often counted what had been given. The coins the widow gave were the smallest ones made – each worth 1/100 of a denarious (about five-minutes of labor at minimum wage).”[12] The coins were called lepta, literally “peeled” or “fine.” The two lepta represented barely anything.

Bock says, “We tend to appreciate the amount of the gift, not necessarily the sacrifice that went into the giving.”[13]

How did Jesus know she was a widow? Just like the scribes wore their white robes, widows also wore distinctive mourning clothes. Hers were probably worn and tattered.

(v. 4) “For they all contributed out of their abundance” – Jesus is referencing everyone there in the temple.[14] Jesus is not saying that those who gave made a big deal of it, or that they did not give in such a way that was wrong. The contribution from abundance means that it will not be missed. Giving it to God, did not really cost them anything.[15]

But, only the widow gave in sacrificially. Luke (the author) uses a rare and archaic word for poor, “he saw a poor (penichra) widow”; it suggests one who has to labor hard with toil for a living (penurious). Luke’s word choice is telling us that this poor woman has to labor hard for whatever she has. While the scribes were devouring and taking, this woman has to labor hard.[16]

For the scribes and the rich it was their wealth that got in the way of their giving.[17] They had everything to lose, the widow had nothing to lose, so she gave it all. This is a mindset that we have to watch out for – the wealthier we become, the more likely we are to stop depending on God, and seeing our possessions as our own – everything has always and will always belong to Him, whether you have two pennies or two billion pennies.

Her loss, was used by God to bring honor to her. God does not waste our tears. In Psalm 42:7 “Deep calls to deep at the roar of your waterfalls; all your breakers and your waves have gone over me.”

The giving that Jesus praises is the one where a person gave everything they had. So, is this teaching saying that Jesus wants me to give everything to God? Yes. Our hand should be open to God. God knows we have to have a place to sleep, a way to move around in our environment, we need to eat and drink, and we need clothing. Our kids need school supplies, and medicine when they get sick.

All of this comes out of our pockets – along with our expenses is our giving to the Lord at church. We are not a compartmentalized person; we should not have closed fists with God – we are always and completely a worshipper of God (Sunday, Monday, Tuesday, etc.) All of our possessions are to be used for the glory of God (the couch, our car, our home, and giving to the Lord). Our gifts, skills, talents are used throughout the entire week for the glory of God – We are a whole person.

If this widow had decided to keep her two widow’s mites – it would not have been missed. Her offering would not have changed the temple worship very much – but she would have lost her participation in the life of the temple. We are able to participate on the life of the church when we give. God doesn’t count the coins, He weighs the heart. Just like Jesus saw the widow, God sees us, in our entirety (a loves us anyway).

Two leptas was the smallest amount that could be given by law.[18] God allowed this woman to have something to give, so that she could participate in the time of worship. She could not give less, and she could not give more (it was the perfect amount for her) – it was all she had. It was enough to worship, but not enough to draw any kind of attention.

She was saying to God, “I love you. Here’s my heart, my life, I trust you with it all. It’s not much, but it’s all I have.” It is also a question of security. The rich people had kept and used a vast majority of their money – their giving to God did not really cost them anything in the future. Therefore, they didn’t really need God in the future. Their security was in themselves and their riches. For the widow, her security comes from God alone.

Giving is a way that God uses to teach us about ourselves, our desires, what we are willing to live without, our hearts, our relationship to Him, how we put God’s priorities first or our own, where does our security come from?

Whereas, the poor widow gave all she had now – and had to trust the Lord for her future.[19] Marshall says, “what matters is not the amount that one gives, but the amount that one keeps for oneself.”

There are some things we can hold on to from this passage:

The condition of our heart matters to God when we give. If I have credit card debt, the credit card doesn’t care about the condition of my heart, I need to pay my bill. That’s all they care about, give them the money owed. This is not true with God; He cares about the motive and the condition of our relationship with Him as we are giving.

The giving that pleases God will cost you something. We must give in such a way that we go without something we would like to hang on to. 2 Samuel 24:24 “But the king said to Araunah, “No, but I will buy it from you for a price. I will not offer burnt offerings to the LORD my God that cost me nothing.”

God is the one who grows His church – He takes what we give Him and He can do great things with tiny offerings given with the right heart. Hughes says, “If there is love in the sacrifice on the part of the giver, there will be spiritual power in the gift.”[20]

Once Jesus left the temple that day, he would never return. At this point He is destined toward the cross and crucifixion for the salvation of mankind. In that ultimate offering, He held nothing back. He gave it all.

________________________

[1] Mark 12:37ff.

[2] “Matthew 23:1-39 has a very full and rich description of this last phase of the debate in the temple where Jesus drew a full-length portrait of the hypocrisy of the Pharisees and scribes in their presence. It was the last solemn climax to this last public appearance of Christ in the temple when Jesus poured out the vials of his indignation as he had done before (Matt. 6:12; Luke 11:12; 15-18).” A. T. Robertson, Word Pictures in the New Testament, Volume 2 (Nashville, Tennessee; Broadman Publishing, 1930) 255.

[3] R. Kent Hughes, Preaching the Word, Luke (Wheaton, Illinois; Crossway, 2015) 715.

[4] Leon Morris, Tyndale New Testament Commentaries, Luke (Grand Rapids, Michigan; W.B. Eerdmans Publishing Company, 1990) 321.

[5] George Arthur Buttrick, General Editor, The Interpreter’s Bible, Volume 8 (Nashville, Tennessee; Abingdon Press, 1952) 359.

[6] W. N. Clarke, Commentary on the Gospel of Mark (Valley Forge, Pennsylvania; Judson Press, 1881) 298.

[7] See also, Jeremias, Jerusalem in the Time of Jesus.

[8] David Dockery, General Editor, The New American Commentary, Volume 24 (Nashville, Tennessee; Broadman Press, 1992) 508.

[9] Hughes, 720.

[10] Hughes, 724.

[11] Alfred Edersheim, The Temple Its Ministry and Services (Peaboy, Massachusetts; Hendrickson Publishing, 2002) 25.

[12] Darrel L. Bock, The NIV Application Commentary, Luke (Grand Rapids, Michigan; Zondervan Publishing House, 1996) 526.

[13] Bock, 527.

[14] Robertson, 256. Constative second aorist active indicative, “covering the whole crowd, except for the widow.”

[15] Buttrick, 359.

[16] Ibid.

[17] E. J. Tinsley, The Cambridge Bible Commentary, The Gospel According to Luke (New York New York; Cambridge Press, 1965) 182.

[18] Herschel H. Hobbs, An Exposition of the Gospel of Luke (Grand Rapids, Michigan; Baker Book House, 1972) 290. “Schottgen on Mark 12:42, cites a Rabbinic rule that a single mite should not be given to the eleemosynart chest, from which he infers that the widow’s gift was the very smallest that was allowed.” (Clarke, 299).

[19] Clifton Allen, The Broadman Bible Commentary, Volume 9 (Nashville, Tennessee; Broadman Publishing, 1970) 158.

[20] Hughes, 727.

Generous Sermon Series “Our Money is Directly Tied to our Heart” Malachi 3:1-12

https://youtu.be/gQc4g2kXYdY

Generous Sermon Series

“Our Money is Directly Tied to our Heart”

Malachi 3:1-12

Opening

One Sunday morning because the mother was sick she sent her son on to the country church without her. The said now “You go straight to church.” Before the small boy left his mother gave him two quarters. She said “One quarter is for you to get some ice cream on the way home and one quarter is for God.”

So putting the quarters in his pocket, he left for church. On the way he stopped momentarily at a bridge on leaned over the side to see the water. When he did this one of the quarters fell out of his pocket and fell into the river below. He jumped down and checked for the other quarter. Having found it he said “wheh I sure am glad I didn’t lose my quarter for ice cream!”

Often times we have the same attitude toward giving as the little boy. When we have gotten what we wanted we have nothing left to give. God is warning the Israelites through the prophet Malachi that they should prepare because a king was coming who would judge them on how they worshiped God, specifically on how they worshiped Him with their giving. This morning I want you to understand that this is not a message on tithing, but a message on how we are to worship and show loyalty to our Lord.

In terms of the number of verses on a topic, the subject of money and wealth is the second most dominant theme in the Bible, second only to idolatry. The Bible has 500 verses on prayer, less than 500 verses on faith, but more than 2000 verses on money and possessions. Jesus talked more on money than heaven and hell combined.

Why? Because we hold money very close to our hearts. God knows that money is the chief rival for our heart’s affection. Matthew 6:24 “No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.”

This is an Old Testament passage, aren’t we under grace now? First tithing was done before Moses and the Law. In Genesis 4:1-8 Cain and Abel tithe off of their first fruits. In Genesis 14:20 Abraham tithes to Melchizedek, the priest of God. This was before the Law was given.

And in the New Testament Christ had the perfect opportunity to do away with the tithe when talking with the Pharisees. Matthew 23:23 “Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cumin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone.”

Our Hearts as it Relates to Worship (vv. 1-5)

“Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the LORD. 4 Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years. 5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.”

(v. 1) “my messenger” is a reference to John the Baptist. Jesus 400 years later referring to John the Baptist says in Matthew 11:10 “For this reason is he of whom it is written:‘Behold, I send My messenger before Your face, Who will prepare Your way before You.’

“prepare the way” It was custom of the Near Eastern kings to send messengers before them to remove obstacles to their visit. He would go through the towns and the people would fill in any holes In the road, clean up, etc…

God is giving the people a warning, to get their lives right, to repent and turn from their evil ways before the king comes in judgment. He had sent messengers like Isaiah, Jeremiah, Ezekiel, and Daniel. God had sent many messengers, but now the king was coming Himself.

“suddenly” does not mean immediately, but instantaneously and unannounced. When all things have been prepared Jesus will return to rule (Matt. 24:40-42).

We are now in between the messenger of the covenant, and His second coming in judgment. We are in a state of grace. It is a day for repentance (or turning from our sin) and salvation.

“whom you desire” is likely sarcastic. They are saying that they are seeking him but in reality this is shown to be false because of their actions. According to the prophet, the people were guilty of many serious sins. The priests were offering blemished animals in a formal but insincere religious ritualism. They were going through the motions.

Many were divorcing their wives to marry unbelieving women. Most had been disobeying God’s laws by withholding tithes of their harvest. And they were accusing God of loving them only halfheartedly and of being unjust in his dealings with them – because he had had not prospered them adequately.

In essence they were saying “God look at all this we are doing for you, what have you done for us lately? We believe that we should have much more material possessions for as much as we serve you.” (Do you see the irony? They were doing nothing that pleased Him.)

(v. 3) “a refiners fire” and “a launderer’s soup” — fire is a reference to burning off dross of silver or impurities and launderer’s soup is a reference to alkali that whitens fabrics. When a silver smith would work silver he would heat up the metal to a boiling point where the impurities would rise to the surface. He would then skim off the impurities. He would do this until all the impurities were gone and he could see a perfect reflection of himself in the silver.

If God is not pleased with our worship of Him he will heat up our lives to remove the impurities until he can see His Son in us. A launderer would use the harsh and abrasive alkali to whiten cloth. When we go to heaven we will wear white because we have been cleansed by Jesus’ death on the cross.

It is only when those who present the offering have been cleansed that the offering would be acceptable. This is also a reference to the motive behind the offerings. Simply presenting the offering to God is not enough. It must be done with a clean heart, a pure motive, and obedience to God.

Matthew 23:23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.”

The Pharisees would bring their tithe of everything down to the spices in their cabinets, but their motives were so that people would see them and say “wow aren’t they religious!” They did it for the glory it gave them from others.

“swiftly” Jesus second coming will happen suddenly in “the twinkling of an eye.” His judgment will be quick as well. He will testify against “I will be a swift witness against the sorcerers, . . . and do not fear me” In other words those that do not respect or fear the Lord.

Malachi is saying that Jesus will return and He will sit in judgment of those who do not fear the Lord. The Israelites did not fear God because they gave with wrong motives, they gave their second best, and they were unconcerned about their sin. While the Lord is a God of wrath he is also a God of mercy, long-suffering and grace. The Lord’s response to the people’s rebellion and sin was to say that he does not change.

Our Hearts as it Relates to Money (vv. 6-12)

6 “For I the LORD do not change; therefore you, O children of Jacob, are not consumed. 7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?’ 8 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. 9 You are cursed with a curse, for you are robbing me, the whole nation of you. 10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. 11 I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the LORD of hosts. 12 Then all nations will call you blessed, for you will be a land of delight, says the LORD of hosts”.

“I the LORD do not change. So you, O descendants of Jacob, are not destroyed Genesis 15:9 ff. God made a promise to Abraham and to his descendants that they would be His people. It is because of this promise that no matter what Abraham’s family did God would still keep his promise. It was because of this promise they had not been destroyed because of their sin long ago.

In theology this doctrine is called immutability. It means that, being perfect, God cannot and does not change. God cannot get any better nor can he get any worse, either would mean that he was not God to begin with. It is therefore we who change. It was because of this character of God that the people were not destroyed.

They thought that God was not being faithful to them, even tough it was them who had changed, showing disrespect and sin toward God. There is a pattern all throughout the Old Testament. God will bless the nation, and they love God. Over time they grow complacent and forget God and that it is He who had given them all that they had.

They then become involved in any number of sins and after warnings from various prophets they are judged by God. The people would then repent and turn back to God who would then forgive them and bless them, and they would follow His ways again.

“Return to me, and I will return to you,” The people have always had the option of returning to Him through repentance and renewed obedience. God’s people asked what have they done that they needed to return from. Did they not know what they were doing wrong? They ask “How are we to return, we haven’t done anything wrong?” “You are the one who has been unfaithful.”

God says that they were robbing Him “In tithes and offerings.”

A pig and a chicken were walking down the street one morning and they passed by a local club who were having a bacon and egg breakfast cook-off to raise money for their organization. The chicken said let’s go in and see if we can help. The pig said no way, you would be able to give, but I would really have to sacrifice.

Well, let’s see if we can tell the difference between giving and sacrifice.

What is a tithe? An offering? The meaning of the word ‘tithe’ is 10%. God says that we are to bring the whole 10% of their income into the storehouse. The storehouse was a section of the temple where the agrarian Israel would give their grain, animals, etc… It therefore is a reference to the Church. Tithes are to go to the local church. Offerings are what we give above and beyond the tithe.

The reason for the tithe is so that “there may be food in my house.” Ministries within the Church are dependent upon the faithful giving of each member. God has not designed any other way for fund raising other than the tithe and offerings. The financial stability of the church is dependent upon the member’s hearts being right with the Lord.

God promises that if we will tithe, we will be blessed. How are we blessed? (v. 11) “I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the LORD of hosts.”

protection from destruction – plagues have throughout the Bible been a way that God would judge Israel. Lev. 26:24, 25; Deut. 28:21; Egypt 12:29, 30. When we choose to be disobedient we step out of God’s protective circle. But if we are obedient we remain within God’s protective graces.

A curse therefore may be that our possessions or what we depend on for our income may be destroyed. He would do this to strip us of what we idolize so that all that would be left is God – because He is faithful to discipline us as his children. Discipline hurts.

productivity in labor — “fields will not cast their fruit.” Our work will yield a harvest. When we are obedient to God our efforts will be multiplied because God is directing it instead of us.

A curse therefore would be that no matter how hard we toil we can never seem to get ahead. We sink deeper and deeper in debt. We become anxious and worried because we are depending on ourselves instead of trusting in God to provide.

popularity – when we are obedient to God will bless us because it is His desire that His name be lifted up. We can say when I added up all that I owe (to God and the world) and the money that I am taking in I would not have enough. God provided the money that I needed to do both. The blessing is that we will be able to be a witness of what God as done with our lives. There will also be joy in your household because of your relationship with the Lord.

A curse therefore would be that we have robbed ourselves of the blessing that comes from giving. We have no testimony of how God has done the impossible with our finances and lives. People will not call us blessed but instead will know that we have done it our way and in our own strength.

Still not convinced about this whole tithing thing? This is the only place in the Bible where man can test God. “Test me in this.”

Another reason God requires a whole tithe is that tithing ultimately is a test to determine if we trust God. It reveals the reality of whom we love more God or money.