Drew Boswell

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Christmas Stories: Christmas Sermon Series “The Shepherd’s Story” Luke 2:8-20

Christmas Stories: Christmas Sermon Series

The Shepherd’s Story

Luke 2:8-20

Introduction

In his 2014 Wall Street Journal bestseller, Talk Like Ted, Carmine Gallo discusses why Ted Talks are so popular, and why some in particular go viral and others do not. And if I were to give you the cliff notes version, it essentially says, when you present information to an audience tell stories, and how presenters should “master the art of storytelling.” Jesus was a master story teller, and he told stories often (the Good Samaritan, the Prodigal Son, The Sower, etc.)

Today the Shepherds will tell us their story from Luke 2, and how God did something amazing in their presence, and used them for something wonderful. We are also going to discover, that like the shepherds and their story, God desires to show you something amazing today and use you and your story to change the world.

Prayer

I. God’s Favor Given to Shepherds (vv. 8-14)

“And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!”

The word “And” signifies for us that there was something that came before this passage.  In the preceding verses we see that a census was issued by the Roman emperor, so Mary and Joseph have to travel to their ancestral home, Bethlehem.  And upon arriving can find no place to stay except a barn, Jesus was born and laid in a manger.

While Christ’s birth is drawing to a close, angels are dispatched to tell a group of people about this very special child’s birth.  This is the most important event that had ever or will ever take place on this planet.  The very first people to hear of Christ’s birth were shepherds.

Shepherds did not live in luxurious homes, they did not carry many possessions, and as we find them here often have the few things they can carry and devote themselves to the care of their sheep.  On this night, they are awake, and are living outside, and watching their sheep at night against predators, they were “keeping watch over their flock by night.”[1]

What was it about these shepherds that made them worthy of such honor?  The answer is found in verse 14, there will be “peace among those with whom he is pleased” God did some awesome things that night just because he wanted to favor some shepherds who were sleeping in a field, watching their sheep.  God had it in His heart to favor these men.

There is nothing that indicates they were super-shepherds, or that they had in any way earned or deserved this outpouring of God’s favor – but let’s look at how God favored them.

A.  God Sends A Heavenly Messenger

First God sends them a heavenly messenger, and when they see this messenger Luke tells us that they were very afraid.  It says an “an angel of the Lord appeared to them.” In just about every instance where an angel appears before a person, they are struck with fear.

B. God Gives A Heavenly Appearing

“and the glory of the Lord shone around them” We see the glory of the Lord in Exodus 16:7,10 where in a cloud the people could look upon His glory and God  provided manna and quail for the Israelites to eat after they had complained.

In Exodus 24:17 God fills the top of Mt. Sinai with smoke and blasts of thunder.  It appeared “as a devouring fire.”  In Exodus 40:34 the Israelites had completed the Tabernacle and God’s presence entered it and appeared as a cloud, and as pillars of smoke and fire.

If you combine an angel and God’s glory shining around them, what you get is some very scared shepherds – why are they afraid?  Because when sinful mankind comes into the presence of a holy God or even His messengers, our sinfulness stands in stark contrast to God’s holiness.

All of our misgivings, flaws, evil deeds – everything is exposed, all of who we truly are is seen by God’s eye, and man’s natural response is to try and hide as best they can, we fall to our face before a consuming fire and close our eyes to try and shut out God’s glory.  But there is no place to go.

The shepherds are scared because they know that they are sinful the fear of a holy God causes them to shutter.   At this moment, when they are scared to death, the messenger speaks.

C. God Gives A Heavenly Message (vv. 10b-12)

10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.”

He begins by saying don’t be afraid – I bring you some good news.  The good news of the gospel, a way is given to them for them to be forgiven of their sin and a way for them to be able to stand before God, not in fear, but in worship and love. The messenger was giving these shepherds the most important news that has ever been told.  Not only was this good news for them, the good news is “for all the people.”

“For unto you is born this day in the city of David a Savior” – In the book of 2 Samuel when the prophet Samuel went to anoint a new king for his people God told him to go to Jesse’s house, and it was his youngest son David whose head would be anointed.

David had to be brought in from watching the sheep.  Later when appealing to king Saul to allow him to fight Goliath, David gives examples where he had defended his sheep from bear and lion. Not only does Jesus being born in Bethlehem fulfill prophecy, but it also describes to his people what this Christ will be like.  John 10:11 “I am the good shepherd. The good shepherd lays down his life for the sheep.”

The Savior would be just like them, except without sin. They were sleeping out in field, Jesus was lying in manger.  They were shepherds of sheep, Jesus was the Good Shepherd.  They had a humble lifestyle, Jesus emptied himself of glory and became a man, a suffering savior, and was described as having “no place to lay his head.”

Bethlehem was a tiny town, the Savior’s lineage would come through a little shepherd boy named David, and the eventual good news would be given first to a group of unknown shepherds.  God delights in pouring His favor on the young, the little, the weak, and the unknown.

“a Savior, who is Christ the Lord” What is a Savior? What are they being saved from?  Jesus who would grow in wisdom and stature, would teach as one who had authority, he would perform miracles to prove what He said was true.  He would die on a Roman cross and He would rise again three days later – he did all these things as a Savior.

The law shows us that all of us have sinned and fall short of God’s requirement to go to heaven.  We have all lied, stolen, dishonored our parents, thought lustful thoughts, been angry with someone – any one of these eternally separates us from God – He is holy and we are sinful.  And we stand before God guilty of committing sin, and we have no way of getting rid of it.

 Isaiah 53:6 “All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all.”  Jesus by dying on the cross saved us by taking the punishment that we deserved.

God tells the shepherds in His grace and mercy how to find this child – who is the Savior of the world.  “And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.”  This same grace and mercy is held out to us as well, He tells us clearly that this good news is for us as well today – we, like the shepherds, are given clear instructions as to how we can be saved from our sins.

D. A Heavenly Host (vv. 13-14)

“And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!”

 “In heaven God’s glory, on earth God’s peace.”[2] God favors these shepherds by sending a heavenly messenger, shining His glory upon them, giving them the most important message ever given, and then to top it off, a vast number of angels sing a praise and worship song and they have a worship service – right there in the pasture. Good news leads them to praise God.

 Mary and Joseph had an angel appear to them on separate occasions, God spoke to Joseph in a dream. But for this unknown group of shepherds, God gives them favor, upon favor, upon favor, upon favor. Blessing, upon blessing.  What do you do when God offers such grace, forgiveness, mercy and love?

They knew that they were a sinful bunch, but they had received the good news of God. This morning you too can meet the Savior of the world, he no longer can be found in a manger, because having defeated death, hell, and the Enemy – he sits at the right hand of the Father and is the King of Kings and Lord of Lords.

II. Now What? (vv. 15-20)

When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

A. Go and See (v. 15b-16)

Many times we try to define faith and we make too complicated.  Faith is simply taking God at His Word. The shepherds had just been given a message – There is a Savior, you can meet Him, Here’s how you will recognize Him. The step of faith for the shepherds was to go to Bethlehem.  “And they went with haste and found Mary and Joseph, and the baby lying in a manger.”

The step of faith that God requires us to take is not to run to a nearby barn, but Ephesians 2:8-9 “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.” God offers us forgiveness and salvation as a gift – the step we take is to receive or reject this good news as a gift.  (Christmas gift around the tree)

B. Go and Tell (v. 17-18)

There was something within this group of shepherds that told them that they simply could not go back to the pasture to watch the sheep. They knew they had to tell others the good news – they had a story to tell.  The town was amazed – but what the Bible doesn’t say is how the town responded.  Did they go and see the Christ child?  Did anyone who went offer them a place to stay?

C. Treasure and Ponder (v. 19)

Mary had just given birth in a very difficult place to deliver a child.  A barn is filthy.  Was there clean water? Did they have blankets? Mary would have been exhausted from labor, pushing and the pain of delivery.  She would have looked a mess.

Sometimes God takes us through things were all we can is just sit there and take it all in.   She had just delivered the Savior of the world.  He was healthy and there weren’t any complications. Animals were nearby, shepherds were arriving, soon townspeople would be getting there. Later magi from the east would be arriving.

But you know what? People weren’t coming to see her or Joseph – they were coming to see Jesus. You cannot dress up the gospel – it is what it is.  Life is messy, the way God dealt with our sin was messy, ministry often times is messy, life many times is messy.  But if we point people to Christ – it really doesn’t matter what we look like.

What if Mary had turned people away – “no you can’t come in right now, Mary is resting.”  “no one come into the barn right now, Mary is putting on her makeup.”  When people came to the door she only had to point to the manger.  Jesus was the main attraction.

Many times we as Christians think it’s all about us, and how we look to the world – as though we must be perfect and put together before the lost, and lonely, and seeking can come in – all we have to do is point to Christ.

Conclusion

This morning I want to invite you to think about your story – he invites all people to enter into a relationship with him.  The Bible says that “He wants none to perish.”  If you would like to meet the Savior of the world, today, you can say a prayer and invite Him into your life – you can say something like this,

“Dear Jesus, I know that I am a sinner and need your forgiveness. I believe that You died for my sins.  I want to turn from my sins, I now invite You to come into my heart and life.  I want to trust and follow You as Lord and Savior.”  In Jesus’ Name.”

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[1] Protecting them from the lion and the bear, 1 Samuel 17:34-35.

[2] Herschel Hobbs, An Exposition of The Gospel of Luke (Grand Rapids, Michigan; Baker Books, 1972) 53.

Not Quite A Craftsman

My grandfather first introduced me to what it means to be a craftsman. When a person exercises a trade, whether it be carpentry, plumbing, farming – whatever; it is an expression of that person. When the work is done well and in accordance to the accepted standards of the day then that person is a proficient tradesman. But when they exceed expectations and go beyond the accepted standards, to the point of amazement and beauty then they are expressing craftsmanship.

My grandfather was an example of such a person. He would toll away in the extreme southern sun, with its humidity and scorching heat to build or repair something for his family or loved ones. His picnic tables required multiple men to move them, and his decks and houses still stand today even though they are several decades old.

As I approach the fifth decade of my life, I have come to realize that I am a builder at the core of who I am – an echo of my grandfather. But like any builder I can go about my trade according to the acceptable standards or I can seek to bring true beauty into the world through an expression of craftsmanship.

Men in their youth want to be known and recognized for their contributions – older men want to leave something behind, to leave an expression of beauty. Having tipped the scales toward the eternal, I am seeking to build something with a craftsman’s touch, that will stand the test-of-time and demands of life.

The thing about craftsmanship is that what is produced will not fall into the categories of trends, fads, and niches’ – the craftsman’s creations are beautiful in their own way. There are some things, because they are so well made, people will always understand their worth.

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As I was writing this post, I stopped to finish a project that went unfinished since my last opportunity to work on projects. As I was screwing in a brass screw the head snapped off because the pilot hole was too small. Not only did I not know how to fix this, I knew it would not end up with a “beautiful” (see above) outcome.

I ended up drilling out the remains of the brass screw and fixed the repair by adding a brass washer to hide my attempts to get the brass screw out. As I went through the process I was once again reminded that I am not a craftsman. I build things, but they never go as planned and rarely do they end up beautiful. My creations may be functional, just as crocs are functional shoes – but never beautiful.

So there I am standing at a workbench between novice and master craftsman trying to build something with my life, looking to people like my grandfather for inspiration and to be some kind of an example for those that follow. Come and build something with me, but don’t stress it probably won’t end up like you think – and that’s ok.

“Thanking God” 1 Peter 1:3-7

Thanking God
1 Peter 1:3-7

Introduction
Preservation – see footnote 1

Prayer

_______________

Thanking God Because of His Promise of Freedom (vv. 3-5)
3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled , and unfading , kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.

Peter began this section stating that God is to be blessed because he has caused us to be born again. Our praise and thanksgiving should be directed to God because it is he who gave his Son so that we may have hope.

“The word “blessed” here is eulogétos, a word applied to God alone in the New Testament. We derive the word eulogy from it. It means to praise or speak well of someone. We are to eulogize the God and Father of our Lord Jesus Christ. Our thoughts and hearts are to rise at every thought of Him.”

The word “According” points to reasons we should be grounded in our salvation – it is because of his great mercy. Mercy is not getting what you deserve. How deep, how wide, how immense is God’s span of mercy?

We are born again to “a living hope” – our hope of eternal life is not rooted in superstition, wives’ tales, but in the historical fact of the resurrection of Jesus Christ who was dead (not a comma, or swooned, or passed out from blood loss). The hope mentioned here is not “Are you saved?” “I hope so,” No – our assurance of our salvation is a hope in the living Lord. It is a living hope.

Hope is an essential element in human life. “without it even the finest and best which earth can yield is shrouded with a deadly miasma of futility. Lacking a realizable future, our most meaningful experiences of – and our most profound confidences in – reality are but tantalizing projections of our fancy. Of what value is the education of man, the cultivation of his implanted capacities, the arousal of his noblest potentialities, if he at last is enveloped in the dark night of death and the unfeeling grave of extinction?”

“God foresaw the fall of Adam and the subsequent ruin of the human race. He knew what He intended to do about that. When Father, Son, and Spirit decided that they would act in creation, they knew that the time would come when they would have to act in redemption. The plan of redemption also involved regeneration, giving us back in Christ what we had lost in Adam.”

“The human spirit was to be indwelt by the Holy Spirit. Man would thus be enabled to cooperate with God in all aspects of his life. When sin entered into Adam, however, the Spirit of God departed from the human spirit, leaving Adam, and his race, permanently crippled.” Regeneration happens when that spiritually crippled descendant of Adam receives Christ’s gift of salvation and the Holy Spirit comes into the believer’s soul and serves as proof of salvation in heaven.

Ephesians 1:13-14 “In him [Christ] you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.”

You usually don’t receive an inheritance unless someone dies. Peter uses several analogies that direct our thinking to death – the word eulogy (blessed), being born again – indicating that we were spiritually dead, a living hope (pointing to Christ’s resurrection from the dead, and then the promise of an inheritance, which again, you don’t receive until someone dies).

Then Peter gives a description of what awaits believers when they die. He describes it as an inheritance. In the Old Testament the inheritance is the land that God promised the people. Abraham is promised an inheritance of the land of Canaan (Gen. 15:18; Acts 7:5; Heb. 11:8).

“In the Promised Land, every Israelite had his own possession, sat under his own fig tree, and enjoyed the fruit of his own vine (1 Kings 4:25).” But this Promised land was never safe and secure. “Marauders from the desert would invade the land and plunder the possessions of the inhabitants.” There was constant fear of insects and drought.

The things we consider wonderful fade – we may have wealth today, but tomorrow the market could crash. We have popularity today but tomorrow the crowds seek to cancel us. We have power today, but tomorrow we are voted out of office, — everything this world has to offer fades, spoils, and decays.

The “Peter used a triple word picture to describe this inheritance. Our inheritance can never perish, spoil or fade. These verbal adjectives indicate that our inheritance is untouched by death, unstained by evil, and unimpaired by time. Our inheritance is death-proof, sin-proof, and time-proof. This inheritance is kept in heaven, for believers.”

How do you explain eternal life, salvation, an inheritance in heaven? Peter has to describe them in negative words (perishing, spoiling, fading) because this is all we understand. “The glory of our heavenly inheritance is so far beyond human conception that the Scriptures must often resort to figures of speech instead of the literal terms or to weak comparisons with earth and thus to negatives, which tell us what will not be in heaven. The realities themselves transcend human language.”

For the believer, the inheritance already exists and is waiting for them in heaven. No matter what difficulties we endure in this life, there awaits an eternal life in the life to come. We don’t have to worry about losing it – for it is God’s power that guards it and keeps it.

This inheritance is also described as a salvation. “Salvation can be defined as being rescued from God’s judgement or wrath on the last day (1 Pet. 4:17; cf. Rom 5:9; 1 Thess. 5:9). Peter describes salvation as something that will be received in the future, it is a promised inheritance.

Salvation is discussed here in three different tenses. “As to the past, it cancels all of our sins, and because of Calvary, it cancels the penalty of sin as well. As to the present, by means of the indwelling Spirit of God, it deals with the power of sin. As to the future, we anticipate the return of Christ and an ultimate end to the very presence of sin.”

The power of God mentioned here does not shield believers from trials, suffering, anguish, or persecution. “It means that God himself guards and watches over our salvation, our inheritance. Our relationship with God now as we grow more like Christ is a foretaste of that salvation which will be revealed when Christ returns.”

Not only does God guard our inheritance in heaven, but he also guards us so that we do not lose our salvation. God does not operate in or upon our faith but above, over, and around us, upon our enemies. “It kept Daniel in the lion’s den, the three men in the fiery furnace, set bounds for Satan in afflicting Job, freed Peter from Herod’s prison, preserved Paul amid dangers, hardships, persecutions, etc. Great and wonderful is this protection of omnipotence, without which we should soon be overwhelmed.”

In the Greek, this verb “shielded” or “guarded” (v. 5) is a military term that can mean either “to protect someone from danger” or “to prevent someone from escaping.” It is the same word used in Philippians 4:7 “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

“guarded through faith” – When we speak of faith, Peter mentions both God’s protective power and human responsibility. Although, God has promised to protect us, we must employ our faith in our fight against the evil one. Ephesians 6:16 “In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one;”

“It is as faith which commits one to the keeping power of God. It is not man’s power but God’s power which, like the watchman of a city gate, guards the security of the one who is trusting in him.”

Thanking God Because of His Provision of Faith (v. 6-7)
6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.

In response to this wonderful inheritance of salvation that is being guarded by God himself, “In this you rejoice” Our response to life, with all its’ pain and suffering is to rejoice, to have gratitude in this life. Peter says that these trials “though now for a little while,” are for a purpose. But to remember that this life is but a speck in light of eternity.

He also explains that there is a purpose behind the various trials. He explains this purpose with the illustration of a goldsmith. “To form a useful object, raw gold must be melted, requiring a temperature of 1,900 degrees Fahrenheit. When the gold is melted, the impurities rise to the surface, where they are skimmed off or burned off.

A goldsmith knows the gold is ready to cast when the liquid gold becomes mirror-like and he can see his face reflected in the surface.” Peter does not mention a refining, only a determining a genuineness.

The language of this illustration may also refer to the first-century process of making pottery. Potters baked clay pots to give them strength. The process sometimes cracked pots that had flaws, but the ones that survived the process were marked with the Greek word Peter used here (dokimos) for “genuine.”

“Sufferings function as the crucible for faith.” Our tested faith by the trials of life will prove to be far more valuable than gold when Christ returns, “at the revelation of Jesus Christ.” Earlier, in verse 5 where it says, “to be revealed in the last time” is where we get the word apocalypse – “ready to be revealed” is a day when Christ is revealed in all his glory and power.

The sufferings and trials that we endure here and now are purifying and giving value to our faith, that will last for all of eternity. The faith we take with us, that has been found genuine, refined and purified will be with us forever.

We are to value the trials because they reveal our flaws and impurities. They are an opportunity to change. But Peter explains, “What God now finds is what pertains to the reward of grace which he will bestow upon us at the last day.” While I am here, I can change and become more like Christ, and God is working to make me more like Christ (through trials). So I can be thankful for the trials because they are purifying and strengthening what I believe in.

Conclusion

"For by grace you have been saved through faith." Ephesians 2:8

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