Drew Boswell

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The Fundamentals of Our Faith; What We Believe Sermon Series “We Believe in Jesus” Miscellaneous Verses

The Fundamentals of Our Faith;

What We Believe Sermon Series

“We Believe in Jesus”

Miscellaneous Verses

 Introduction

We must continue to affirm the uniqueness and finality of Jesus Christ.  For he is unique in his incarnation (the one and only God-man), unique in his atonement (only he has died for the sins of the world), and unique in his resurrection (only he has conquered death).  And since in no other person but Jesus of Nazareth did God first become human (in his birth), then bear our sins (in his death), and then triumph over death (in his resurrection), he is uniquely competent to save sinners.  Nobody else possesses his qualifications.

So we may talk about Alexander the Great, Charles the Great and Napoleon the Great, but not Jesus the Great.  He is not the Great—he is the Only.  There is nobody like him.  He has no rival and no successor.[1]

 Prayer

Fulfilled Prophecies

“Jesus is the second member of the trinity, and is described to us as the Son of God, who existed before the creation of the world, participated in creation, and became a human (Jesus of Nazareth), was given birth by a virgin, coming to earth to do the will of God the Father. He lived without sin, died for our sins, was bodily resurrected, ascended into heaven and will come again someday to judge sin and establish permanent righteousness on earth.”[2]

1 Corinthians 15:1-5 “Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve.”

This passage says, “according to the Scriptures” – there is prophecy after prophecy that predicted Jesus’ arrival, and with very specific detail show Him to have fulfilled them. Some biblical scholars hold that there are close to 300 prophecies of the Messiah in the Bible. In we pull only eight and “The prospect that anyone would satisfy those eight prophecies was just 1 in 1017. In Science Speaks, he described it like this:

“Let us try to visualize this chance. If you mark one of ten tickets, and place all of the tickets in a hat, and thoroughly stir them, and then ask a blindfolded man to draw one, his chance of getting the right ticket is one in ten. Suppose that we take 1017 silver dollars and lay them on the face of Texas. They will cover all of the state two feet deep. Now mark one of these silver dollars and stir the whole mass thoroughly, all over the state.

“Blindfold a man and tell him that he can travel as far as he wishes, but he must pick up one silver dollar and say that this is the right one. What chance would he have of getting the right one? Just the same chance that the prophets would have had of writing these eight prophecies and having them all come true in any one man, from their day to the present time, providing they wrote using their own wisdom.”

The God-Man

As God in eternity, He existed before taking on human flesh and becoming human, yet He did not give up any of His divinity – yet he took on being human completely. He was fully God and fully man at the same time.[3] One God, three persons.

In Philippians 2:5-8 “Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”

Remember last week we said that God is immutable (unchanging) – So Jesus as God does not change. Jesus did not cease to be God when he took on “the form of a servant,” so he was fully human (he grew tired, slept, was thirsty and hungry, expressed emotions, etc.) yet fully God at the same time.

The theological term we use here is kenosis or “emptied himself,” so this involves a voluntary nonuse of his divinity – Nonuse does not mean subtraction. For example, there are things that as the God-Man Jesus chose not to know (when He was coming back, parousia).

Also, there is apart of his kenosis that involves covering Jesus’ preincarnate glory. If we go to the transfiguration of Jesus in Mark 9:2-8 “And he was transfigured before them, 3 and his clothes became radiant, intensely white, as no one on earth could bleach them.

But while fully God, Jesus was also fully man. “If Jesus had not been a man, he could not have died in our place and paid the penalty that was due to us.”[4] Hebrews 2:16-17 says, “For surely it is not angels that he helps, but he helps the offspring of Abraham. 17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest pin the service of God, to make propitiation for the sins of the people.”

Propitiation; “the sacrifice that is an acceptable substitute for us.” The root meaning of this word is “to make the face of someone sweet or pleasant,”[5] There has been an offense, what then is required to make things right again. We have offended God due to our sin, what must be done to propitiate the relationship? Justice demands death, the penalty for our sin is death. “Therefore he had to be made like his brothers in every respect” Jesus had to be fully man, so that He could settle the offense of sin against God.

The Virgin Birth

Jesus became human in a very special way. His birth was a result of a miraculous conception. “In the womb of the virgin Mary, Jesus was supernaturally conceived by the power of the Holy Spirit. Luke 1:35 tells us what happened, “And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.” Jesus did not have an earthly biological father, Mary conceived as a virgin.

Why is the virgin birth important?

1) “It shows that salvation ultimately must come from the Lord.”[6] Salvation will never have come from human self-effort, God had to step in and do something.

2) “It makes possible Christ’s true humanity without inherited sin.” Everyone inherits a corrupted sin nature from Adam, but because Jesus did not have a human father that was somehow interrupted. What About Mary’s inherited sin nature? Luke 1:35 “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.” In some miraculous way, the Holy Spirit kept the sin nature from passing on the Jesus.

3) “The virgin birth made possible the uniting of full deity and full humanity in one person. This was the means God used to send his Son (John 3:16; Galatians 4:4) into the world as a man.”[7]

Savior of the World

Jesus lived a sinless life, “He had to be sinless or else His death on our behalf would have been worthless. Since ‘the wages of sin is death’ (Romans 6:23), meaning eternal spiritual and physical death, if Jesus had sinned He would Himself have suffered eternal separation and physical death. His death on the cross, then, could have done nothing for us. But because He was sinless, He did not deserve to die; and because He was God, His death could count for ours.”[8]

“Adam served as our representative in the Garden of Eden, and through his disobedience God counted us guilty as well. In a similar way, Jesus was our representative and obeyed for us where Adam had disobeyed and failed.”[9]

There is a parallel between Jesus’ temptation (Luke 4:1-13) and the time of testing for Adam and Eve in the garden (Gen. 2:15-3:7). Paul also discusses this parallel between Adam and Christ in Romans 5:18-19 “Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for fall men. 19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.” This is why Paul calls Jesus the “last Adam.” There are no other Saviors coming, He is the ultimate and final sacrifice.

Humanity is separated from God because of sin, and unless one believes in Jesus, committing your life to Him, he or she will be separated from God forever. John 1:1, 12 says, “In the beginning was the Word, and the Word was with God, and the Word was God. . . But to all who did receive him, who believed in his name, the gave the right to become children of God,”

His Teachings Were Astonishing

Jesus taught us, that nothing is more important than your soul, and what you do with it. Matthew 16:26 “For what will it profit a man if he gains the whole world and forfeits his soul?” Our greatest need is to do something about our sin – we need to be saved. Through Jesus we see that God is willing, because of His love for us, to give His one and only Son to be the payment that is required for our sin.

John 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” Jesus came to this reality (remember God is transcendent) and suffered as a man and died, so that His creation may be rid of sin.

Before we move on from Jesus’ teaching, I think it is helpful to look at a quote from C.S. Lewis,

“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.”[10]

Jesus claimed deity for Himself in a way quite clear to His listeners. He said on one occasion, “I and the Father are one” (John 10:30). His decisive expression of deity led to his crucifixion” John 19:7 “The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.”[11]

The high priest expressly asked Jesus in Matthew 26:63-65 “I adjure you by the living God, tell us if you are the Christ, the Son of God.” 64 Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” 65 Then the high priest tore his robes and said, “He has uttered blasphemy. What further witnesses do we need?” In His claiming to be the Son of God, he said he had the authority to forgive sin, that He would come in future judgment, and that He had the authority to raise the dad.

His Actions Were Miraculous

To prove He was who He said He was, he did miracles. “Jesus performed miracles not to amaze or entertain people. He healed people out of a sense of compassion. He wept before raising Lazarus from the dead. Also, He performed miracles in order to help people believe what He was saying. For example, He claimed to be the light of the world, and then gave sight to a blind man. He claimed to be the bread of life, and He fed five thousand people with a few loaves. He claimed to the resurrection and the life, and He raised Lazarus from the dead.”[12]

“Jesus demonstrated for all to see and hear the attributes which belong to God alone. He claimed omnipotence (all power) with the words, “All authority in heaven and on earth has been given to me” (Matthew 28:18). During His life He demonstrated power over nature by stilling the stormy waves (Mark 4:39) and turning water into wine (John 2:7-11).”[13]

His Continued Ministry For Humanity

When Jesus ascended into heaven He sat down at the right hand of the Father, indicating that His earthly task was completed successfully. Now, He intercedes for us in prayer. Romans 8:34 “Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.”

Also, Romans 8:24 says, “Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.”

Do You Know This Jesus Today? Have you accepted His gift of His life as a substitute for your sin – His sinless life for yours? He wants you to give your life to him today – won’t you do it.

______________________________

[1] The Radical Disciple: Some Neglected Aspects of Our Calling by John R. W. Stott Copyright (c) 2010 by John R. W. Stott. Published by InterVarsity Press, Downers Grove, IL. www.ivpress.com

[2] Max Anders, New Christian’s Handbook, Everything New Believers Need to Know (Nashville, Tennessee; Thomas Nelson Publishers, 1999) 24.

[3] Shortly after Jesus’ death some claimed that Jesus did not truly have a human body; He only seemed human. That was rejected at the Council of Chalcedon in AD 451. (Anders, 25)

[4] Grudem, 236.

[5] George Arthur Buttrick, Dictionary Editor, The Interpreter’s Dictionary of the Bible, An Illustrated Encyclopedia (Nashville, Tennessee; Abingdon Press, 1962) 920.

[6] Wayne Grudem, Bible Doctrine, Essential Teachings of the Christian Faith (Grand Rapids, Michigan; Zondervan Publishing, 1999) 230.

[7] Grudem, 230.

[8] Anders, 28.

[9] Grudem, 235.

[10] https://www.goodreads.com/quotes/6979-i-am-trying-here-to-prevent-anyone-saying-the-really

[11] Paul Little, Know What You Believe, A Practical Discussion of the Fundamentals of the Christian Faith (Colorado Springs, Colorado; Cook Communications, 1999) 42.

[12] Anders, 42.

[13] Little, 43.

The Fundamentals of Our Faith; What We Believe Sermon Series “We Believe in God” Miscellaneous Verses

The Fundamentals of Our Faith;

What We Believe Sermon Series

“We Believe in God”

Miscellaneous Verses 

At the conclusion of our worship service today I am going to stick around in the sanctuary for about 10-15 minutes to answer any questions that you may have regarding the topic of God and “what we believe” on that subject.

Introduction

Why have a sermon series on beliefs and doctrine? Because the church is united or divided over what it believes. Unity promotes love among a church, and it is much easier to understand the mission and direction of the church when there is unity behind beliefs.

There are some beliefs that we should part ways over, and there are some doctrines that while important are not worth leaving fellowship over. Not all doctrine is the same and of the same importance, so where do we draw the line on when to leave a denomination, or a church, or is this the right church for me to join?  Your first question should not be about a children’s or student ministry, but “what does this church hold to as being doctrine?”

Gavin Ortland in his book, Finding the Right Hills to Die On gives four major categories that I think will be helpful for us as we negotiate through the various Christian beliefs over the next few weeks:

  • First-rank doctrines are essential to the gospel itself. An example would be, the Trinity.
  • Second-rank doctrines are urgent for the health and practice of the church such that they frequently cause Christians to separate at the level of local church, denomination, and/or ministry. An example would be mode of baptism.
  • Third-rank doctrines are important to Christian theology, but not enough to justify separation or division among Christians. An example would be the millennium.
  • Fourth-rank doctrines are unimportant to our gospel witness and ministry collaboration.[1] An example would be, how many angels are there?

So we, are going to cover doctrines that are mainly at the first-rank level, and some second rank-level.

Our topic today is God, next week is Jesus. The only way to accurately understand anything about God is for Him to reveal Himself to us. God has revealed Himself to us in two ways; His Word and in Nature (which includes our conscience). Romans 1:20 “For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.”

 Prayer

How Do We Know God Exists?[2]

First, the Bible assumes God’s existence and therefore does not seek to prove His existence. Genesis 1:1 “In the beginning, God created . . .” But, we can briefly cover some arguments”

 Universal Religion. Everywhere you go on the planet, throughout human history, mankind has worshiped something and created a belief system. There is a instinctive recognition that something is bigger than they are. However, for mankind to get the religion right, God has to step in and reveal some things about Himself.

Cosmological Argument. Hebrews 3:4 “For every house is built by someone, but the builder of all things is God.” Everything has an origin, a beginning, so does the universe and all of creation. There must be an original source.

Teleological Argument. “order and useful arrangement in a system imply intelligence and purpose in the organizing cause.” Psalm 19:1 “The heavens declare the glory of God, and the sky above1 proclaims his handiwork.” If one finds a gold pocket watch in the forest, they assume that there is a maker of the watch.

 What Is God Like?

We are going to break down the characteristics of God into two categories: those which He shares with humanity, and those which He does not share with humanity.

Ways We Are Like God[3]

God is Holy – the word holy means set apart from sin to righteousness. It is God’s righteous nature that defines sin. God does not sin, therefore anything like God is not sin. He does not live up to a standard, He is the standard of right and wrong, sin and righteousness.

We have the ability to be like God in the way in which we choose to live our lives, but that holy living is only possible through our relationship with Christ. 1 Peter 1:16 “You shall be holy, for I am holy.”

God is Loving – God’s love is displayed in all His works from the beginning of the Old Testament to the end of the New Testament. The New Testament uses three different words for love. One is a brotherly love, one is a romantic love, and the word for love used to describe God is agape.

An agape love, “is the exercise of one’s will for the good of another. God has committed his will for the good of humanity.”[4] 1 John 4:8 “Anyone who does not love does not know God, because God is love.” God is love was ultimately expressed and personified in the life of Jesus, and especially in his three year ministry.

God is Just – Justice is when we apply consequences to a person’s actions according to a fixed standard, without regard to favoritism, or any other intervening thing. Romans 3:23 “for all have sinned and fall short of the glory of God,” and Romans 6:23 “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” Since all have sinned the wages of sin is death, it is justice for people to be judged because they have sinned.

God is Merciful – this is a characteristic of God that guides Him to provide a way of escape when we deserve judgement. We deserve to die, but God sent Jesus to earth to die for us. God’s justice and His mercy combine to provide a way to be saved from the consequences of our sin.

Titus 3:5-7 “he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life.

God is Good – God’s goodness means that, in the end, all will be well, even though some things between now and then may be difficult. Deuteronomy 8:16 “who fed you in the wilderness with manna that your fathers did not know, that he might humble you and test you, to do you good in the end.” When we understand God infinitely more intelligent and powerful than us – it would be terrifying if He were evil, or corrupt. Imagine spending eternity with God if he were not good.

God is Spirit – God has revealed Himself to humanity as being a person, with personality, emotions, etc. John 4:24 “God is spirit, and those who worship him must worship in spirit and truth.” Even though we cannot see God the Father, the part of us that is spirit can communicate with His spirit.

Ways We Are Not Like God

 God is Eternal – Timeless, God never had a beginning, and will never have end. He has always existed. Psalm 90:2 “Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God.”

God is Immutable – God is unchanging; He has and will never change. He can never be wiser, more holy, more just, more merciful, more truthful – not less. His paths and purposes do not change. James wrote He is, “the Father of lights, with whom there is no variation or shadow of turning” (James 1:17).

Malachi 3:6 “For I the LORD do not change;” Often times it feels like God may be for us in a moment, and then against us in another. But remember, God does not change, and it is often we who have changed in our relationship with God.

In the book of Jonah, The Bible speaks of God “changing His mind.” God was aware of the city’s sin and sent a prophet to tell the city of Ninevah that they needed to turn from their sins or they were going to be destroyed. God saw how they repented, and “He had compassion and did not bring upon them the destruction He had threatened (Jonah 3:10). It was not God who changed, the people repented.

Some people wrongly suggest that the God of the Old Testament is a God of wrath and anger, while the New Testament portrays God in Christ as love and gentleness. The God of the OT repeatedly had mercy on the Israelites and saved them from their own perversions.

This same God in Jesus wept over Jerusalem because the people killed the prophets and would not turn to the Lord (Matt. 23:37). Jesus taught often about heaven, hell, and eternal judgement – God’s justice and love are knit together throughout the entire Bible.

God is Transcendent yet Immanent – God is above and separate from the rest of creation. He is self-existing, he needs nothing. He has life in himself, and is the source of all life. He created gravity, but it does not affect Him – he is above creation and it’s laws. While He does not choose to alter then very often, He can if He desires (i.e. miracles).

While God is separate from creation, He is still close to it. We see again and again in the Bible where God desires to have a relationship with humanity. Isa. 57:15 “For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.”

But he is not so close to creation, that He is in it (pantheism) or indistinguishable from the universe. He has also revealed Himself to us as a loving Father, and we are His precious children. Therefore, communication is also possible, and we are told that God desires to talk with His children.

Each of the three characteristics begins with the word “omni,” meaning unlimited.

God is Omnipresent – He is everywhere at the same time. There is no where a person can go to escape Him, but also, no matter where you go, he is there with you. Psalm 139:7-10 “Where shall I go from your Spirit? Or where shall I flee from your presence? 8 If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! 9 If I take the wings of the morning and dwell in the uttermost parts of the sea, 10 even there your hand shall lead me, and your right hand shall hold me.”

God is Omniscient – God knows everything, both actual and possible.

God is Omnipotent – all powerful. God can do anything He chooses to do. Job 42:2 “I know that you can do all things, and that no purpose of yours can be thwarted.” The omnipotence of God has self-imposed intrinsic limitations. He is limited by His moral character. So, while nothing is impossible with God, Hebrews 6:18 tells us that “it is impossible for God to lie.”

His omnipotence applies to inherent possibilities, not inherent impossibilities. If someone were to ask, “Is it possible for God to make anything too heavy for Himself to lift? If not, how can we say He is omnipotent?”

From God’s omnipotence, omnipresence, and omniscience – He created what we see and understand as all that exists. Genesis 1:1 “In the beginning, God created the heavens and the earth.” We are not told how He did it, only that the creation that we experience is from Him.

 Theologians use the term ex nihilo, based on two words; ex, out of, and nihilo, nothing – God created all that exists from nothing. It did not exist, and then it existed as a result of God desiring it to be. From creation itself, we can see that as a Creator, God has immense intelligence, and unimaginable power. We cannot even grasp the size of the cosmos, let alone the specifics of how it came to be, or fully understand how it works.

 We can also see, based on creation, that God is capable of holding it all together. From the smallest particle, to whole galaxies we are dependent on His grace and benevolence.

God is Triune – The word trinity does not appear in the Bible, but when we look at the Bible in its entirety this fact is inescapable. At Jesus’ baptism we see all three members of the trinity, Mark 1:10 “And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

The Son of God appearing as the Savior of the world, the Father sends His Son, and the Holy Spirit guiding people to respond to Jesus as the Savior – all three present and active. God is one in his essential being, but his divine essence exists in three persons.

Conclusion

Why should we hold to and defend a proper doctrine of God (the first and second rank doctrines?) Because without them the gospel is either vulnerable or incomplete. Without a sound and accurate doctrine, we don’t understand our need for salvation. nor do we have a means of salvation.

Our theology and biblical doctrine also act as a filter that catches false teachings, anti-biblical worldviews, so if he are not rooted in these things, Ephesians 4:14 “so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.” Without a solid understanding of what the Bible teaches, we are exposed to every false teaching that the world throws at us.

__________________________

[1] Gavin Ortlund, Finding the Right Hills to Die On, The Case for Theological Triage (Wheaton, Illinois; Crossway Publishing, 2020) 19.

[2] Henry Clarence Thiessen, Lectures In Systematic Theology (Grand Rapids, Michigan; William B. Eerdmans Publishing Co., 1979) 27.

[3] Max Anders, New Christian’s Handbook, Everything New Believers Need to Know (Nashville, Tennessee; Thomas Nelson Publishers, 1999) 1.

[4] Paul E. Little, Know What You Believe, A Practical Discussion of the Fundamentals of the Christian Faith (Colorado Springs, Colorado; Cook Comminications, 1999) 25.

“We Believe in God”

Drew Boswell Ministries
Drew Boswell Ministries
"We Believe in God"
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Download file | Play in new window | Duration: 00:34:39 | Recorded on September 18, 2022

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Mark Commentary and Book Suggestions

Christ’s Power Over Every Need The Gospel of Mark Sermon Series “What Must I Do to Inherit Eternal Life?” Mark 10:17-31

Christ’s Power Over Every Need

The Gospel of Mark Sermon Series

“What Must I Do to Inherit Eternal Life?”

Mark 10:17-31

Introduction

After striking a large deposit of gold, two miners in the Klondike gold rush were so excited about unearthing more and more gold each day that they neglected to store up provisions for the winter. Then came the first blizzard. Nearly frozen, one of the miners scribbled a note explaining their foolishness. Then he lay down to die, having come to his senses too late. Months later, a prospecting party discovered the note and the miners’ frozen bodies lying on top of a huge pile of gold.

Obsessed with their treasure, these men hadn’t taken into account that the fair weather wouldn’t last and winter was coming. Hypnotized by their wealth, they failed to prepare for the imminent future. The gold that seemed such a blessing proved to be a deadly curse.[1]

 Prayer

The False Path to Eternal Life (vv. 17-22)

“And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18 And Jesus said to him, “Why do you call me good? No one is good except God alone. 19 You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” 20 And he said to him, “Teacher, all these I have kept from my youth.” 21 And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.”[2] 22 Disheartened by the saying, he went away sorrowful, for he had great possessions.

The man who ran up to Jesus calls him “Good Teacher.” The Greek word he used is agathos, meaning, “intrinsically good.” The word was no used lightly nor or every good thing. We will see in verse 22, that his passion outweighed his commitment.”[3]

Jesus responds by saying, “Why do you call me good? No one is good except God alone.” Jesus is saying, “Before you address me with such a title, you had better think soberly about what the implications are, and especially what they are for you.”[4]

(v. 17) He then asks, “what must I do to inherit eternal life?” Brooks notes, “most Jews would have no doubts about what to do; observe the law. Probably the man had heard about Jesus’ teaching that mere obedience to the law was not enough.”[5]

“indicating that he was thinking in terms of Jewish works of righteousness. He wanted to do something to merit eternal life, whereas Jesus taught that eternal life (the kingdom of God) is a gift to be received (v. 15).[6] The disciples also were in this same mind set, because they are astonished at Jesus’ answer.

(v. 19) Jesus then moves to the 10 Commandments, where the man says, “Teacher, all these I have kept from my youth.” – This passage really summarizes why Jesus (God with skin on) came to earth; there are people who want to have eternal life, they are working so hard at trying to be good people, but in the end that’s not enough. And in that struggle, Jesus’ heart breaks.

“This is a sample of Pharisaic training which nullifies the very effect that God intends that the law should produce, namely, contrite knowledge of sin and the terrors conscientiae.”[7] The man, even though he has kept the law from his youth, there is still something missing. He is dissatisfied with being self-righteous.

This is a real danger for churches – people who a seeking to be good people, upright citizens, but have never gone on to be genuine followers of Christ. They hold on to something in this world that keeps them from having eternal life. There was a time in Webster’s dictionary that defined Christian as “a decent, civilized, or presentable person.”[8]

(v. 21) The man was sincere in his desire to follow God and keep the commandments, “And Jesus, looking at him, loved him, and said to him”

There are few people that truly see us – in spite of what Jesus saw, he loved him anyway. Then He spoke to him, showing him where he fell short of his goal of inheriting eternal life. “Jesus saw people with a double eye. He saw what they were, and he saw what they might be.” Jesus saw Peter as a fisherman, and a fisher of men.[9]

The thing that Jesus commands the man to do is rooted in his love for him, and his desire for him to have eternal life. But, no matter how much we are loved by God, he will not override our choices.[10] God gives mankind the dignity of choice.

“The one thing that prevented this young man from having eternal life was the security of his wealth.”[11] Jesus highlights this by giving him the instructions to sell all his stuff, give them money to the poor, and “come, follow me.” (with nothing, just him). “the call is not to poverty, but to discipleship.”[12]

The act of selling all his stuff is not something that earns him eternal life – Jesus is prescribing for this man a way for him to rid himself of something that is preventing him from having eternal life. “You lack one thing,” Jesus does not tell him exactly what that one thing is, but he tells him what is necessary for the one thing to become a reality. “What you have” stands between you and what you are seeking (eternal life).”[13]

“The thing he lacks begins with this discovery, with the realization that all his work-righteousness is in vain, that what he needs is a complete inward change.”[14]

But don’t think, “I’m not rich, so this does not apply to me.” The one thing that this man lacks “is the self-sacrificing devotion which characterizes every true follower of Jesus.”[15]

“Disheartened by the saying, he went away sorrowful” – “The man is conscience of his defect, an important point in his spiritual condition.”[16] To obey Jesus was too great a risk for him to take, the security of his wealth, outweighed the security of the gospel. He said to himself, “I can’t follow Jesus if it means giving up my wealth.” Disobedience to God always brings sorrow.

This is the only verse in Mark where someone being called to discipleship but refusing.

 The Costly Path of Eternal Life (vv. 23-27)

23 And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” 24 And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 And they were exceedingly astonished, and said to him, “Then who can be saved?” 27 Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.”

(v. 23) Jesus says, ““How difficult it will be for those who have wealth to enter the kingdom of God!” Jesus never questions the man’s ability to keep the law (even from his youth), but “this action demonstrated how easy it was to become so attached to wealth that even an earnest man forgets what is infinitely more important.”[17]

This also follows Mark 9:43 “And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.” This is a call to radical action to remove that which would keep a person from heaven.

(v. 24) The disciples were “amazed,” and then again in (v. 26) “they were exceedingly astonished” at Jesus’ words, because the Jewish people “regarded wealth as a token of God’s favor.”[18] “If this were true, then how would they – poor fishermen – gain entrance? The disciples asked if the best could not be saved, who could?”

(v. 25) The type of needle referenced is a sewing needle, and the camel is a regular camel. Jesus’ point is that it is impossible to put a camel through such a small opening as the eye of a needle. It is impossible for a man to be saved, in his own effort.[19] Jesus is saying that it is impossible for a rich man, who trusts in riches, to go into the kingdom. He must learn to trust in Jesus alone.

The disciples ask the question, “Then who can be saved?” – we also use the word, saved. But what is it that the disciples are referring to; what does a person need to be saved from?

Jesus tells us that salvation is completely a work of God. “apart from the grace of God, it is impossible for any man – especially a rich man – to enter God’s kingdom.”[20]

“Saved,” “salvation,” “eternal life,” “kingdom of God” are all used synonymously, meaning a right relationship with God. “This verse probably is the key to understanding the entire passage.

 Inheriting eternal life, entering the kingdom, and being saved are impossible for any human being, but not for God, who is good and desires the salvation of all. Therefore, all must depend entirely upon God. Such absolute trust in God makes possible a life of faithful discipleship.”[21] We come to God empty handed.

The Promise of Eternal Life (vv. 28-31)

28 Peter began to say to him, “See, we have left everything and followed you.” 29 Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30 who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. 31 But many who are first will be last, and the last first.”

(v. 28) Peter is responding to the rich man’s response to Jesus’ command to give up his material possessions and “come follow me.” This is almost identical to Jesus’ call of the disciples, specifically where Peter leaves his father and their family business in Mark 1:18 “And immediately they left their nets and followed him.”

(v. 29) Jesus gives a threefold answer to Peter, and he begins by making a promise “Truly, I say to you” – If there is a person who has “left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel,”

(1) receive a hundredfold what he has lost – when a person leaves his biological family he gains his church family. Often times, the brotherhood among Christians is stronger than biological sibling ties.[22]

True fellowship within a church should be so genuine that we can see it as a good substitute for what has been left behind for the sake of the gospel. “Is fellowship just a beautiful word, with an attractive, but faraway, NT aroma about it, rather than a realized ideal?”[23]

(2) suffer persecutions – Mark alone emphasizes persecution. This is the utter honesty of Jesus. He never offered an easy way. To be a Christian will cost you something. Barkley says, “Jesus never used a bribe to make men follow him. He used a challenge.”[24]

(3) have eternal life in the age to come. God does not take anything from us without restoring it to him in a new and glorious form.

Jesus promises a full, though difficult, life here and now, and eternal life in the “age to come.” This entire section focuses on that riches make being a disciple difficult but the rewards of discipleship are worth more than material possessions.

Jesus is not teaching that being rich is evil, nor is being poor better than being rich. He is not teaching that only the poor can be saved. Jesus is saying that “God takes nothing away from a man without restoring it to him in a new and glorious from.”[25]

Gregg Easterbrook wrote about this in a 2003 book called The Progress Paradox. Easterbrook’s subtitle was How Life Gets Better While People Feel Worse. He describes how affluent we have become—​​​better food, better healthcare, better education, better communication, better climate control, better entertainment, better transportation—​​​all of that.

Yet, when sociologists do their surveys, and people in America indicate where they fall on the satisfaction scale, they are only “slightly satisfied.” Easterbrook has many explanations for this paradox—​​​a condition some have termed affluenza—​​​but the fundamental problem is that this fallen world cannot satisfy anyone.

What we really need, and what we are really looking for, whether we know it or not, is a relationship with the living God. David expressed it well when he said, My soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. (Ps. 63:1)[26]

______________________________

[1] https://thepastorsworkshop.com/sermon-illustrations-2/sermon-illustrations-wealth/

[2] Lane 375. “Scribal legislation prohibited the giving away of all one’s possessions precisely because it would reduce a man to poverty.”

[3] Cooper, 167.

[4] Gaebelain, 715.

[5] Rodney L. Cooper, Holman New Testament Commentary, Mark (Nashville, Tennessee; Holman Reference, 2000)  166.

[6] Frank E. Gaebelein, General Editor, The Expositor’s Bible Commentary, Volume 8 (Grand Rapids, Michigan; Zondervan Publishing, 1984) 715.

[7] R. C. Lenski, The Interpretation of St. Mark’s Gospel (Minneapolis, Minnesota; Augsburg Publishing House, 1964) 435.

[8] George Arthur Buttrick, Commentary Editor, The Interpreter’s Bible, Volume 7 (Nashville, Tennessee; Abingdon Press, 1953) 803.

[9] “A primrose by a river’s brim, A yellow primrose was to him, And it was nothing more.” William Wordsworth

[10] Cooper, 168.

[11] Gaebelain, 715.

[12] James A. Brooks, The New American Commentary, Mark (Nashville, Tennessee; Broadman Press, 1991) 163.

[13] Clifton Allen, General Editor, The Broadman Bible Commentary, Volume 8 (Nashville, Tennessee; Broadman Press, 1969) 349.

[14] Lenski, 436.

[15] William L. Lane, The New International Commentary on The New Testament, The Gospel According to Mark (Grand Rapids, Michigan; William B. Eerdmans Publishing Co. 1974) 367.

[16] W. Robertson Nicoll, The Expositor’s Greek Testament, Volume 1 (Grand Rapids, Michigan; WM. B. Eerdmans Publishing Co., 1967) 411.

[17] Lane, 369.

[18] Archibald Thomas Robertson, Word Pictures in the New Testament, Volume 1 (Nashville, Tennessee; Broadman Press, 1932) 352.

[19] There is no evidence for a special gate in the city wall, called “The Eye of the Needle,” nor is there is any evidence that “needle” should be translated as “rope.”

[20] Gaebelain, 716.

[21] Brooks, 165.

[22] See Mark 3:31-35

[23] Buttrick, 809.

[24] Cooper, 169.

[25] Lane, 372.

[26] https://thepastorsworkshop.com/sermon-illustrations-2/sermon-illustrations-wealth/

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