“No One Is Beyond the Reach of His Amazing Grace” Galatians 1:10-24
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Grace Abounds
A Sermon Series Through the Book of Galatians
“No One Is Beyond the Reach of His Amazing Grace”
Galatians 1:10-24
Introduction
There once was a man who was searching for his keys under the street light. His friends came along stopped and asked him “Exactly, where did you drop your keys?” “In my house,” the man answered. “In your house? Then why are you looking out here?” “Because the light is better out here.”
You are not going to find what you are looking for unless you are looking in the right place. Most people are looking for spiritual life in the wrong place. Originally the Galatian people knew where to find the key to salvation. They had heard Paul’s message and had been saved by putting their faith in Jesus Christ. Now they were confused. They began to listen to legalists who said they needed two keys to be saved – faith and good works. Confused the Galatians were looking for the key to salvation and Christian maturity in the wrong place.[1]
Prayer
Paul’s Defense of His Authority to Share the Gospel (vv.10-11)
10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.
Paul’s critics were saying that Paul had watered down what it takes to please God, or to be right with him (justification) by removing the requirement to follow the law. Paul then refutes this claim by asking two questions (v. 10). His motive is to please God and not men.
Regarding Paul following the earthly traditions of man, or looking religious to others, Paul says, Philippians 3:4-6 “. . . If anyone else thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless. 7 But whatever gain I had, I counted as loss for the sake of Christ.”
If salvation was about keeping rules, and appearing religious Paul had accomplished that. He walked away from trying to appear a certain way to men, and is now seeking the approval of God alone. You can’t follow the rules of this world, to be liked by the people of this world, and preach the gospel (and please God at the same time).
Martin Luther said, “. . . For the world finds nothing more irritating and intolerable than hearing its wisdom, righteousness, religion, and power condemned . . . For if we denounce men and all their efforts, it is inevitable that we quickly encounter bitter hatred, persecution, excommunication, condemnation, and execution.”[2]
Have you ever heard the saying, “God really doesn’t mind what you believe as long as you are sincere?” Paul was incredibly sincere against those he saw as the enemy of God – even to the point of killing them. Emotionally Paul was invested fully in the belief that Jesus followers had to be stamped out. His mind was not going to be changed by a reasonably stated argument. Nothing was going to convince him that what he was doing was wrong – God had to do it. He was violent, a persecutor, and an arrogant man.
God can change the heart of any man.
11 For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel.
No one led Paul to the Lord. He did not read a gospel tract, he did not go forward and talk to a preacher at the end of a worship service. He did not receive it, and he was not taught the gospel – then how does he know the gospel? Paul doesn’t argue proofs from theology – he simply tells his story. “He argues for the divine origin and nature of the gospel by describing the profound change the gospel has made in his life.”[3]
Paul Was an Enemy of the Gospel – Paul’s Need For Grace (vv. 12-14)
12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers.
“For you have heard of my former life . . .”
Paul did not make himself an apostle, and the gospel did not come from men – (v. 1) “Paul, an apostle — not from men nor through man, but through Jesus Christ and God the Father . . .” Paul points to his own life as proof that God changes lives. 2 Corinthians 5:17 “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”
Paul fully understood what the false teachers were pushing – he himself had taught and believed the same thing before he came to know Christ. He was zealous for this belief to the point of trying to stamp out the early Christian church (Acts 7).
(v. 13) “I persecuted the church of God violently and tried to destroy it,” – His use of the word “destroy” stresses that in his former life his actions against the church were exceptionally violent and that he had intended to obliterate it. Acts 8:3 “But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.” He was “breathing threats and murder” against the church (9:1).
Paul was sincere in his beliefs – he persecuted other people who thought differently than he did, he was violent and destructive. He was extremely zealous for the traditions of his beliefs.
Paul Moved From Persecutor to Preacher – Paul Receives Grace (vv. 15-17)
15 But when he who had set me apart before I was born,[4] and who called me by his grace, 16 was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.
“But when he . . . called me by his grace, . . .”
So how did Paul go from zealously persecuting the church to being a top leader in its ranks? Jesus appeared to Paul on the road to Damascus and he was saved (Acts 9). God called Paul (destined before he was even born) to preach the gospel.
He was saved by God’s grace, and he was called to gospel ministry by God’s grace – both were from God, not his own doing. He went from persecutor to preacher because God worked in his heart.
The other 12 had seen Christ, lived with him, were called by him, trained by him and commissioned by him – Paul was not there during any of that. How could he then claim to be an apostle? Paul’s salvation and calling was based on revelation. Jesus appeared to him on the road to Damascus and there called him to salvation and ministry. Once saved, Paul could have gone straight to the other apostles and learned from them. Instead, he did not consult any man, “his purpose in going to Arabia was to pray, study, and be alone with the Lord.”[5]
(v. 17) So, when Paul says, “nor did I go up to Jerusalem,” – Paul wants us to understand that the gospel he received from God was not influenced by the teaching of any men.
Paul Met With Certain Apostles – Paul’s Life Having Received Grace (vv. 18-20)
18 Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. 19 But I saw none of the other apostles except James the Lord’s brother. 20 (In what I am writing to you, before God, I do not lie!)
After having been taught by Christ for three years, now he could move to fellowship with other apostles as a fellow apostle (not student). Paul uses the word, “to visit” – it is a very specific word, and it is only used here in the NT. It means “to inquire, to get acquainted.”[6] He wants us to understand that he did not go there to be taught.
Acts 9:29 shows that while he was visiting with Peter and James there was a plot to kill him, so he flees to Syria and Cilicia (Acts 21:39, 22:3).
So he swears an oath, “In what I am writing to you, before God, I do not lie!” (v. 20) this is the type of oath that one would swear in court. Paul is giving this account to show that he did not receive the gospel from anyone, it was revealed to him from God. “He neither invented nor inherited his gospel. He did not make it up on his own and he did not get it from anyone else – not before his conversion, not during his conversion, and not after.”[7]
There is Glory to God Because of Heart Change – Paul’s Life After His Conversion (vv. 21-24)
21 Then I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to the churches of Judea that are in Christ. 23 They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” 24 And they glorified God because of me.
“He who used to persecute us is now preaching the faith”
So where did the gospel come from? Paul says, v. 12 “I received it through a revelation of Jesus Christ.” And again in v. 16 “was pleased to reveal his Son to me,” It was something unknown and covered by God, but then revealed or uncovered and shown to Paul. When Paul was on the road to Damascus and Christ appeared to him, Acts 9:4 “Saul, Saul, why are you persecuting me?” 5 And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting.” Paul knew that he was Jesus, and that He was killed on a Roman cross (for our sin), had risen now from the dead because He is appearing to him.
(v. 23) ““He who used to persecute us is now preaching the faith he once tried to destroy.” This is the effect of the gospel upon a person. Paul held the coats of those that killed the first Christian martyr Stephen. He was zealous in his attempt to wipe out those that followed Jesus. His reputation was that of man who was incredibly religious and fought against threats to his beliefs.
So when he arrives as a Christian, the churches were concerned – but the power of the gospel is that it radically changes a person’s heart. When the church heard of what Jesus did in Paul’s heart, “they glorified God because of me.” Paul also said in 1 Timothy 1:15 “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.”
If you have a false gospel there is no hope for a transformed life.
The reason we gather, in the name of Christ, is because we know and have come to understand that we needed and continue to need radical life transformation. We are sinners in need of salvation. We continue to be sinners in need of grace and, like Pail, we share in the responsibility to share this gospel so that others can know life transformation and be set free from sin.
Paul’s argument for the soul changing power of the gospel was to tell his story. There is no difference for us today, you are the best argument for the transformational power of the gospel. Nothing is more real than you telling your story of how you came to know and understand the gospel. Remember Paul’s words and le them help you share your story:
“For you have heard of my former life . . .” This is what your life was like before you knew Jesus. “But when he . . . called me by his grace, . . .” This is when you heard the gospel and placed your faith in Jesus. “He who used to persecute us is now preaching the faith” This is what your life is life after you were saved by God’s grace.
For me my grandparents would come and pick me up and take me to church. But I had no interest in what was taught there, in fact it taught me how to appear good on the outside and disguise who I was on the inside. Then one day, in middle school I was sitting on the school bus when a special-needs little boy sat next to me. He smiled too much, and was just not cool like I was.
When it came time for the boy to step off the bus, I tripped him and he fell down the steps of the bus. His mom was there to pick him up, dust off his clothes, gather the scattered parts of his lunch box, and hold his hand as they walked back to their house. The other kids on the bus laughed and pointed fingers at him as we drove off – but I was not laughing. I knew my heart was dark and that I was pretending.
Later that summer I went to a VBS where the pastor came and explained the gospel during craft time – and I jumped at the chance to be saved from my sin. I knew I needed Jesus and His grace, and now I have been called by Jesus to preach the gospel that has changed my soul.
Paul said in Romans 1:16, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes,” The gospel is the power of God to save the most hardened violent criminal. We forget the power of the gospel to change the hardened heart.
“John Newton, the eighteen-century pastor, was a man who understands the power of the gospel and the grace of God. He was the author of the timeless hymn, “Amazing Grace,” whose lyrics seem to tell each of our stories better than we ourselves could. But before Newton was a great Christian hymn writer, he was a rascal, a slave trader, a rebel.
But God stepped in and saved Newton, and before his death he wrote is own epitaph that he wanted put into marble, It read, “John Newton, Clerk, Once an Infidel and Libertine, A servant of slaves in Africa, was, by the rich mercy of our Lord and Savior Jesus Christ, preserved, restored, pardoned, and appointed to preach the Faith, He had long labored to destroy.”[8]
The violent slave trader radically saved by the gospel and died a preacher of what changed him forever. That is Amazing Grace. Do you know Jesus today? Do you want Him to change your wicked heart and free you from your sin?
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[1] Illustration from Anders, 19.
[2] Ryken, 24.
[3] Todd Wilson, Preaching the Word, Galatians, Gospel Rooted Living (Wheaton, Illinois; Crossway Publishing, 2013) 44.
[4] The Pharisees believed that they were set apart for God because of their keeping the law, Paul explains that it was God and his plan that set Paul apart (God’s grace), not how Paul lived his life or followed the law.
[5] Max Anders, Holman New Testament Commentary, Galatians, Ephesians, Philippians, & Colossians (Nashville, Tennessee; Homan Reference, 1999) 9.
[6] L. Ann Jervis, New International Biblical Commentary, Galatians (Peabody, Massachusetts; Hendrickson Publishing, 2005) 47.
[7] Ryken, 30.
[8] Wilson, 48.
***There is a sermon link at the bottom of this page from a sermon I preached on Ecclesiastes 3, a few years ago.
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Life is constantly moving from one thing to another and we are in constant transition. When you are born your body radically changes daily. From there it’s walking, potty training, eating by yourself, then eventually reading, writing, driving, Calculus, girlfriends, college, marriage, kids, mini-vans, thinning hair, kids start dating, kids leave for college, etc. At every stage, just when you have it figured out, guess what? It’s time to change to something else. If 2020 has taught us anything, it is that life is going to change, and rarely does it go back to being “normal.”
The following are a few mistakes that we can make in dealing with transitions.
Mistakes of dealing with transitions of life:
Moving Forward Too Fast
This is when we are looking toward the next transition too soon.When I was in seminary there were those that would max out the amount of classes they could take. They rarely (if ever) left their rooms except to go to class. If you did happen to see these recluses, and were able to squeeze in a conversation, they constantly talked about how they wanted to finish school as soon as possible (yeah, no kidding).
They were missing “the seminary experience” in order to get to the “real world” of ministry. The whole purpose of seminary was to equip them for the ministry they desired to do, but in their rushing through the experience they were short circuiting the process of being equipped in order to move to the next stage. They were checking the boxes as fast as they could.
At every stage of life and in every time of transition there are things we are to learn, life lessons to experience, and people that we are to meet and engage in life with. If you move from stage to stage, and transition to transition, with never stopping to engage in the moment, then you are going to miss something very important in your life. But seriously, “When have you finally arrived?” At what point of success will you slow down and concentrate on the moment?
Holding On For Too Long
The second mistake is the opposite of the first. This is when we try to hold on to the past so long that it keeps us from moving with the flow of the present. It’s like we are anchored to the past, and the swirl of the current of life roars past us. If Stacy London and Clinton Kelly have taught me anything, it is that people get trapped in a time of their lives then they were happy or at least felt safe. But when they aren’t able to move forward in life (like when someone dies, a divorce, or some other tragic event) their fashion/dress gets stuck and they don’t move on. This is a visual picture of what happens when we don’t roll with the transitions, but emotionally (which we can’t see) it make take the form of shutting down, not trying, or just trying to disappear from society. Life becomes this dance of grabbing on the present, while letting go of the past – moment to moment.
People Are Important
Another mistake people make in dealing with transitions is Not Developing Relationships As You Go. Life (and ministry) is all about relationships, people, and how we are all connected together. It took me until my adult life to realize that the people who have been in my life weren’t just there (as trees in a landscape), they were there for me to develop meaningful relationships with.
In our self-centered lives we tend to view people as ways to get us to where we want to go; they become tools we use to help us advance in our goals, visions, or careers. If they can’t be of help to us, we tend to marginalize them out of our lives. This is a huge mistake because even if you perceive that a person will be in your life for a short period of time, you still should make an effort to get to know them, love them, befriend them, and invest your life in theirs. Who knows where it might lead and what the future holds? But also, what if we are in one season of life much longer than we had anticipated?
Not Enjoying the Moment
There are moments in my kid’s lives that I will always treasure. I have loved leading Joshua and Caleb in Scouts, having lunch with Isaac and picking him up from school, or doing Hannah-Grace’s hair for a dance recital when her mother had to go out of town.
It sounds cliche, but “stop to smell the roses.” Our kids are only in their transition for a moment and then they move on to something else. Each day is a gift, and each new change is an opportunity to keep a great relationship, start over, or make things right.
Transitions cause stress in our lives. We feel the need to make decisions, and our focus can become completely consumed by this need to take some action, make a final decision, or the feeling to just do something. During these times of transitions (especially during moments like today) we are not sure of what we need to do. In that time of stress, life still moves on, it doesn’t stop because we are not sure what we should be doing.
Ministry involves emotional work. Like nurses or police officers, pastors regularly engage in activities as a part of their day-to-day responsibilities where they must deal with other people’s problems, emotions, and behavior. They are expected to express love, compassion, emotion, or they are expected to reserve that emotion, to be professionally distant and to control it all like a switch.
So as the years go by, if we are not careful, our emotion switch gets stuck or even broken. Numbness and callousness sets in like a whiteout in the winter. We stop feeling, caring, and everything goes on autopilot. We are so “professional” that we can fool everyone, even ourselves.
But if we are numb on the inside, then we miss those moments of transitions that our kid’s need for us to be completely present. If you are at this point, and you are not able to enjoy the moment then stop what you are doing, take a break, pray, and focus on doing whatever it takes to regain your sense of feeling. One of the ways that I have found to manage that professional numbness is to focus on today (you can’t control tomorrow). I don’t know what God has in store for me in the future, but today I have responsibilities, children who need a dad, a wife that needs a husband, etc. If I can focus on that, and only that, then I can fend off the feeling of paralysis by analysis.
All of these things deal with finding the right balance between moving and staying still, holding on and letting go, building up and moving on (Ecclesiastes 3 puts it much better; see below). I would also recommend “Didn’t See It Coming,” by Carey Nieuwhof. While it doesn’t completely offer steps to solve this issue, it does give you a point of reference on the topic (in other words it is a helpful place to begin the discussion with yourself and others).
I have found that it has been my relationship with Jesus that allowed me to find that place between true joy through living out one’s purpose without slipping into numb professionalism and feeling overwhelmed by the magnitude of life.
Here is a sermon on Ecclesiastes 3 that I preached at Daybreak Community Church, many a moon ago. It also deals with the issue of change and how life stinks sometimes.
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Ecclesiastes 3 “A Time for Everything” (ESV)
For everything there is a season, and la time for every matter under heaven:
2 a time to be born, and a time to mdie;
a time to plant, and a time to pluck up what is planted;
3 a time to kill, and a time to heal;
a time to break down, and a time to build up;
4 a time to nweep, and a time to laugh;
a time to mourn, and a time to odance;
5 a time to pcast away stones, and a time to qgather stones together;
a time to embrace, and a time to rrefrain from embracing;
6 a time to seek, and a time to slose;
a time to keep, and a time to tcast away;
7 a time to utear, and a time to sew;
a time to vkeep silence, and a time to speak;
8 a time to love, and a time to whate;
a time for war, and a time for peace.
Churches and businesses are drawing close to the time when they will begin to gather and open in groups once again. Pastors, staffs, and business owners are going to make decisions regarding reopening their doors and gather in groups. While they have gained new ways of doing things (Zoom meetings, social distancing, sanitizing, etc.) its’ natural tendency is to go back to “normal” — but they are in a day that their “old normal” just can not continue. Churches and businesses have to change, but it is the vision of the organization that will allow it move through these unknown and treacherous times.
Focusing on the issues and changes that need to be made will keep you away from the vision if you allow it, but one would do it to their own peril. The following are three things that many leaders get wrong — it is the vision that will allow them to navigate through these tough decisions.
1. Mistake#1 – Vision is Not About Fixing Problems.
Vision is not seeing perceived problems that need to be fixed and then designing a plan to fix those problems. Fixing problems is on the job description for a leader, but it is not vision. A skillful leader can fix problems all the day long but never show vision.
The leader who falls into this category is stuck in maintenance mode. Nehemiah did not fix the walls because they were broken. The broken walls changed how God’s people were living, so the walls had to be built so that people’s lives would be changed. When we are only about fixing problems we have actually lost sight of the vision. Casting vision and pushing it through the organization will cause all kinds of issues, it actually creates problems.
A good vision will allow people to clearly see where the organization is going, there will be people who don’t want to go on this trip, and others will want to get on the bus with you. But don’t expect it to be clean and neat, and that everyone will be happy.
2. Mistake #2 – Vision is Not a Group Project.
A vision can be shared, but it cannot be developed by the organization, it has to come from the leader. Visions spread and are adapted as they grow throughout an organization. They begin to take a life of their own in different ways, but it is a guiding force from the top of the organization.
The top leader has to constantly push the vision because it will get lost among the masses. The organization as a whole cannot push the vision forward without the main leader encouraging them to do so. God does not give multiple visions to multiple people, He gives one vision to the main leader. If He did there would be chaos.
This is not to say that counsel should not be sought after before developing a vision or even letting key leaders have input into the process. Proverbs 15:22 says, “Without counsel plans fail, but with many advisers they succeed.” But once they have been heard and their advice taken into account, it is the main leader who sets the vision.
3. Mistake #3 – Vision Is Not ALL About Making Changes.
Beginning something new, ending something that is not working, or making changes, is not vision. Changes are tools that allow you reach or achieve the vision. You can change how you are structured, hire or fire employees, etc. but these are changes that make organizations healthy and stable. Once the organization is stable, healthy, etc. you still have to ask and answer the question “Why are we doing this?” and you have to have an answer (and ask it again, and again, and again, ad nauseam).