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“The Way of Healing” 2 Kings 5:1-13
“The Way of Healing” 2 Kings 5:1-13
The Gospel B.C.
“Discovering God’s Redemptive Plan”
Naaman Part 1 of 2
“The Way of Healing”
2 Kings 5:1-13
Introduction
About four times a year, when I kids were infants, would have to get various shots for various reasons. They go to the doctor about twenty times a year. So, on the days when we take them to the doctor, and they are scheduled to get a shot – we don’t tell them until as close to the time that the shots come out as possible. No amount of discussion, bribing, or planning is going to change the fact that I was going to have to physically restrain Joshua by tucking his head into my chest, wrapping my legs around his feet, and hugging him tightly for about 10 seconds. And when it’s all over, he usually is still screaming, “I don’t want to get a shot!” Joshua, it’s over, — “it is – well that wasn’t that bad.” The shot never hurts that bad, but he never remembers.
Many times, the answer to life’s problems, are rather simple, but we want to make life so difficult. We have a preconceived notion of how our world operates, how God should do things, and even how we should be or live. These preconceived notions, often times get in the way of experiencing healing in our lives.
Prayer – Lord, thank you for sending Jesus to be our example. He showed us how to properly understand your Word. And in your Word, he described himself as the Great Physician. Jesus, you have healed us of our sin problem, and I pray that you may do that for another here today. Amen.
A Hopeless Disease (vv. 1)
“Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria. He was a mighty man of valor, but he was a leper.”
Naaman is introduced to us a man who was a very successful and courageous soldier. He did his work faithfully and achieved the rank of commander of the army. But he had one problem, he had leprosy.
Leprosy is caused by the bacterium Mycobacterium leprae. Prior to the discovery that the disease was caused by bacteria, people had thought that it was hereditary or even caused by sin. Leprosy multiplies very slowly and the incubation period. Leprosy is not highly infectious. So, it was hard to determine how it was transferred. Leprosy is often referred to as “the living death”, since it can ravage the body and leave its victims deformed. It is a disease that attacks the central nervous system, allowing it to impact nearly all areas of the body indirectly. Once the bacterium enters the body, it begins destroying the nerve endings, leading to a loss of feeling and pain. This loss of sensation causes the victim to endure injuries since they have no way of knowing that their tissues or bones are being damaged until it is too late.
The victims of this disease also, were forced to wear specific clothing, to yell out when they came near the non-infected, to ring bells, and to live in separate leper colonies.
Naaman’s condition would have been in the early stages because he was still able to perform his duties, and perhaps even able to hide his condition from others. Naaman knew that his time was limited, and he knew what was in his future. It was not more successful military campaigns, or leading men.
He knew that he would eventually become disfigured and handicapped, numb to the world around him, and pushed to isolation from the fear of others. This disease would take everything he held dear away from him.
But what if there were a cure? What if he didn’t have to live this way? What would you give to be healed of this disease? Can you imagine taking a bath one day, and discovering a spot? You say, no it can’t be that. For Naaman, there was no cure – you simply went away to die.
Sin, as described in the Bible, is exactly like this. It corrupts us completely. Every day, if not dealt with rots away at our soul, and causes us to lose parts of ourselves. Our sin drives us into isolation, and so we wait for the inevitable end. But what if there were a way to change that?
A Hapless People (vv. 2-5)
“Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman’s wife. 3 She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” 4 So Naaman went in and told his lord, “Thus and so spoke the girl from the land of Israel.” 5 And the king of Syria said, “Go now, and I will send a letter to the king of Israel.” So he went, taking with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing.”
During this time, there was no distinction between Israel (i.e. God’s People) and the nations that surrounded them. They worshipped the same gods, they performed the same ceremonies, they even abandoned worship of the One True God. The nation of Israel had forgotten it’s calling and purpose for existence.
Genesis 12:1-3 “Now the Lord said1 to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”
Abraham, was given a promise that he would be the father of a great nation, as countless as the stars and sand on the sea shore. The blessing was the gift of faith and knowing the one true God – this blessing would spread over the entire world.
It would be through the nation of Israel that the Messiah would come, Jesus Christ. The Savior who would take away the sin of the world. This blessing of salvation would be for all people – The people had forgotten all that.
So God sent in raiding parties, to carry off missionaries. If they were not going to go themselves, then He would pick them up and send them to people that He desired to hear the truth.
We are all called to be missionaries; did you know that you are on a mission to share the best blessing of all, the good news of Jesus with other people? Those verses were written for us “and in you all peoples on earth shall be blessed.” It was this hapless missionary who knew how Naaman could be healed. She knew of somebody who could heal him. There are people all around us who need healing, and we know the person who can heal them.
A High Price Expected (vv. 6-9)
“And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.” 7 And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.” 8 But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.” 9 So Naaman came with his horses and chariots and stood at the door of Elisha’s house.”
“So Naaman left, taking with him ten talents of silver, six thousand shekels of gold and ten sets of clothing” and “With this letter [from the king], and as “commander of the army of the king of Aram. He was a great man” in the sight of others – Naaman was bringing all he had at his disposal to fix this problem in his life. How much would the cure cost?
So Naaman arrives in his general’s regalia, chariots, servants, soldiers, wagons full of money and clothes to purchase his cure. To pay the prophet for the remedy. Do you know how much Elisha demands? What is Elisha’s price for healing of leprosy for this foreign man, whose people had stolen his people and carried them away in raiding parties? What amount would be required to satisfy Elisha’s God? Elisha would heal this man for free.
God recognized that we had or have a sin disease that was inoperable, and we were destined to die in our sin and eternally be separated in isolation from God. So God made a plan – Ephesians 2:8-9 “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.” He provided a way for us to be saved, the cure to our sin disease, and gave it as a gift – free.
A Helpful Patient (vv. 10-13)
And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” 11 But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the Lord his God, and wave his hand over the place and cure the leper. 12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. 13 But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?”
Naaman really needed to be healed of something far deeper than surface level leprosy. His problem went much deeper. He had a prideful heart. The leprosy and the dipping, were the means to get him to admit and see some things about himself.
Go through the events of the day with me; He hears word from a servant girl in his household. Then Naaman went higher to his master, then we find him talking and corresponding with a king, then to peak the day off Naaman would appear before the Prophet Elisha himself. But when he arrives what is there to meet him – a messenger.
There is a building up of expectation; at the end of all these very exciting things God had done in his life on that day, surly there would be an even greater “sign and wonder.” But the solution was simple, and the cure for his disease was delivered by simple means.
Proverbs 3:5-6 “Trust in the Lord with all your heart, and do not lean on your own understanding. 6 In all your ways acknowledge him, and he will make straight your paths.” John 4:48 “So Jesus said to him, “Unless you3 see signs and wonders you will not believe.”
“I thought that he would surely come out to me” (I am Naaman, the commander of an army, a great man) – When we approach God, we are simply a sinner who is in need of forgiveness and healing. It doesn’t matter who you think you are, before God you are simply a sinner. But a sinner who God loved enough to send His one and only son as a means to heal you of your sin disease.
“and stand” (I am going to stand here, and you are going to stand there) – in other words we are equals. When I stand before God, I am not going to bow, if anything he should bow to me. When we approach God, we must do it with a humble heart.
James 4:7-10 “Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. 9 Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will exalt you.” To be forgiven of our sin, we must humble ourselves before God, broken over our sin, and to experience peace with Him we must submit to His ways.
“and call on the name of the LORD his God,” – by calling upon the name of the LORD, it seems that Naaman wanted this to be a grand affair. He was all decked out with his entourage – “Come and see the healing of the great and valiant Naaman, the commander of the Army.” Come and watch the magic show, as this prophet of whatever god, takes the leprosy away.
This is Elisha’s God, one of many gods that could be found in the land. What Naaman did not know, is that there is but one true God, and every person either chooses to believe and have faith in the one true God, or to reject Him. Is he mom’s, God, or dad’s God – Is he your God this morning?
“wave his hand over the spot and cure me of my leprosy.” – This is how I think it would work better. God you have said to do this and I will be healed, but “I’ve been thinking, why don’t we do it this way . . .” “Are not Abana and Pharpar, the rivers of Damascus, better than any of the waters of Israel? Couldn’t I wash in them and be cleansed?”
Pride really is the root of all sin. “I know how to do things better then God.” This is the first temptation man failed, and whenever we sin we make the same decision as Adam and Eve. Genesis 3:6 “So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,2 she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.”
In order to have faith in the one true God, a person has to lay down his expectations of how God should be, and receive Him and His forgiveness and healing as outlined by His word.
Conclusion
How is a person cured of His Sin Disease? Call on the name of Jesus, and ask him to forgive you of your sin. Repent or turn from your sin, and follow Him as a disciple and obey His teachings. You can say a prayer something like this, “ . . .”
Gratitude Sermon Series: Week # 1 “The Man Who Remembered to Say ‘Thank You'” Luke 17:11-19
Gratitude Sermon Series
The Man Who Remembered to Say “Thank You”
Luke 17:11-19
Introduction
Jesus tells a story about ten lepers who are healed. Two shocking facts are revealed. The first is that only one of them comes back to say, “Thank You.” The second is that that one who returned was a Samaritan. God’s grace is available to all people, even your enemy. We must be careful to not just receive God’s blessings, but to thank Him for them.
From Exclusion to Inclusion (vv. 11-14)
“On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers, who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed.
Jesus is on his final journey to Jerusalem[1], “The Lord was still in Perea when word reached Him of the serious illness of His friend Lazarus of Bethany. A few days later, He went to Bethany, raised Lazarus, and, because of the increasing plots against Him, retired to an unknown location. He took the disciples into retirement before going to face the final storm in Jerusalem.”[2]
The words “On the way to Jerusalem” remind the reader to the reader that Jesus is moving toward his passion. From where Jesus is you can almost see the city.
“he was met by ten lepers, who stood at a distance” – If you were a leper (today it’s called Hansen’s Disease), you had to announce yourself when you approached a person or group, in medieval times a leper would ring a bell, and yell “unclean!”[3] You had to stay at a distance or people would throw stones at you.
There were also varying local customary expectations, “Two rabbis disputing the question maintained, one, that it was not fit to come within a hundred cubits of a leper; the other within four cubits, when he stood between them and the wind. Another would not eat an egg if laid in a courtyard where a leper was.”[4]
“and lifted up their voices, saying, “Jesus, Master, have mercy on us.” – In the previous healing of the lepers[5] he touched them and they were healed, but here he tells them to, “14 When he saw them he said to them, “Go and show yourselves to the priests.”[6]
Jesus commands them to do what a cleansed leper was supposed to do. Yet they stood there, looking as though they had crawled from out of a grave, in various stages of decay and disfigurement, clothing torn from constant mourning, skeleton heads and sunken eyes layered with rags soaked in decaying and putrid flesh.
Leviticus 14:2 “The LORD spoke to Moses, saying, 2 “This shall be the law of the leprous person for the day of his cleansing. He shall be brought to the priest, . .” They are on their way to have the purification rights performed for them by the priests. “If they were cured, they would joyfully undergo an eight-day ceremony and then be reunited with their families.”[7]
“And as they went they were cleansed.” – This reminds us of the Old Testament story of Naaman in 2 Kings 5:10,14. “Naaman was a foreigner who was healed of leprosy by Elisha; Naaman was then converted to Israel’s faith.”[8] 14 “And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” . . . “14 So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean.” As the men were going about doing what they were told to do, they were cured.
If you are absolutely on the bottom, you have nothing to lose in trying Jesus, and taking Him at His word. So, the consensus was to begin the leper’s pace of hobbling to the Temple, which would have been a considerable walk. There were no mirrors out on the road, but as these ten men begin the trip suddenly, they begin to see each other change.
“From cadaverous faces reemerged ears, noses, eyebrows, lashes, hairlines. Feet – toeless, ulcerated stubs – were suddenly whole, bursting through small little sandals, Knobby appendages grew fingers. Barnacled skin became soft and supple. It would have been like being born again. The dust of a wild celebration quickly began in the bright sunlight.”[9]
From Inclusion to Perception (vv. 15-19)
15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner[10]?” 19 And he said to him, “Rise and go your way; your faith has made you well.”
Why does the one turn and head back to Jesus once “he saw that he was healed?” As he is running to the Temple, he realizes that he has been healed, and then realizes that Jesus is something more than he understood and he returns because he perceives that there is more to life, than to be cured and to return to a “normal life.”
So the one leper “turned back” – “ceremony must yield to substance, and that main points of obedience must take place of all ritual complements.”[11] “Christ had ordered it, and the Law demanded it. But the letter killeth. Love overrules Acts of Parliament. The nine held by the Law, but the one got the grace.”[12]
Jacob wrestling with God – you have to deal with your relationship with God. Genesis 32:22ff.
“Now he was a Samaritan[13]” – The lepers were all together, Jews and Samaritans – when you are a leper, politics, racism, Jewish history really doesn’t matter. When you are a social outcast, hated by society, the lowest of the low, and having to beg to eat, there is no hope for you to be anything but a leper, and eventually die.
To be a leper was awful, but to add the fact he was a Samaritan just doubled the fact that he was an outcast. But as the one man was healed, he had a choice to run to the temple, begin the ceremony and rejoin his family, or go back and thank God for his healing. If he waited, he may not be able to find him to thank him.
“It is the Gentile, the Samaritan, the outcasts and sinners, who respond enthusiastically to the offer of the Good News. Unlike the religious and proud, who assume that their piety guarantees their salvation, the outcasts and sinners assume no such thing (see 18:9-14) and eagerly accept God’s gracious invitation (see 14:15-24). The foreigner is the only one who came back to give thanks to God, because only he recognized his sin and his need to repent.”[14]
So, at this point the Jewish 9 separated from the 1 Samaritan. Their illness had drawn them together, but their freedom caused them to separate. What do you do with the freedom that Christ has given you? For these men they are free to go to their homes, begin working again, rejoin society – feel the touch of others, to be accepted by people. That overwhelming desire to belong, outweighed the spiritual obligation to be thankful.[15]
What marks the difference between the 10 lepers is not that one is thankful, and the other nine are ungrateful. The difference is that one of the them has the perception to understand who Jesus is. If you are cured then you only need Jesus (miracle worker) once, if you seek Jesus for salvation (Son of God) then you need Him every day.
The nine lepers were cured of their bodily disease (leprosy), they were not aware that they had not been cured of their spiritual disease. 2 Peter 1:9 “For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins.”
When you understand God to be right before you, you don’t run away from Him, you throw yourself at His feet. When Mary realizes that it was Jesus after He had risen from the dead, she grabs Him and does not let Him go. John 20:16-17a “Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, . . .”
“praising God with a loud voice”— He wanted everyone to know that Jesus had healed him. Earlier, he had pleaded in a loud voice, now he is praising in a loud voice? Who is it that is the most thankful to God? It is those that realize how really sick they are:
Matthew 9:12-13 “And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”
“Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner[16]?” – Jesus fully expected that all ten would return. God should be at the center of their gratitude.
But their focus was here and now, temporal. Anyone can be thankful for something, but it is including the eternal God as the ultimate source of all that we have to be thankful for that is essential. Christ wanted these men’s hearts, not just their thanks. The nine missed an opportunity to be with Jesus. The nine missed being saved.
The Jewish people were looking for a Savior, a promised Messiah (Genesis 3), if anyone should have recognized Jesus as the Messiah it should have been the Jewish people, but here a Samaritan is the one who received salvation.
“19 And he said to him, “Rise and go your way; your faith has made you well.” – “you may proceed to the priest with the assurance that you are thoroughly cured.”[17] The Samaritan leper put God in His proper place in his life, before he started to reorder and put his life back together after his illness. His perception of who Jesus was came from a heart of gratitude.
The other nine are healed, but without God being at the center of their lives and understanding that it is God who heals us, blesses us, saves us, and has a purpose and plan for our lives – then it won’t be very long before the other nine will be sick again – maybe not form leprosy but from a life where God is not the center.
In the original language where it says, “your faith has made you well” it literally says, “your faith has saved you.”[18] The nine had received a cure, the one received a cure and salvation. The one had leprosy on the outside which was healed, but he also had a spiritual leprosy on the inside that was healed as well. Gratitude allows you to be in place of receiving far more than you had anticipated and understanding an even deeper need.
The one is described as both a “Samaritan” emphasizing genealogy and “foreigner” emphasizing nationality. It doesn’t matter what your last name is or where you came from – salvation is received by faith in Jesus.[19] There is an inscription from the limestone block from the Temple of Israel which reads, “Let not the foreigner enter within the screen and enclosure surrounding the sanctuary.”[20]
Where once those who were not Jewish were kept outside – we could not enter into presence of God. But through the healing and cure of Jesus’ death on a cross – we can have salvation and enter into His presence.
The big idea of this passage is that there were people who were excluded, kept outside (because of a disease) that were allowed to enter back into society by being healed, which was emphasized by the fact that one of them was a Samaritan. Then one of the ten were allowed into God’s eternal presence through salvation that came through faith in Jesus.
We should show gratitude toward God because we have been healed of our sin and are now allowed to come into the presence of God and have eternal life. From Exclusion to Inclusion. We show genuine gratitude because it gives us perception to understand that all things come from God and He involved with every aspect of our lives.
This story also shows us that faith and salvation have to merge together. The nine men believed in God, they obeyed what was commanded to them, but once physically healed we don’t have any indication they ever came back. In order for a person to be saved, faith and Jesus have to come together. Just believing in God is not enough, we have to have a relationship with Jesus. We have to perceive that life is more than just getting what we want here and now, but there is an eternal purpose and plan for our lives.
______________________________
[1] Luke 9:51
[2] John Phillips, Exploring The Gospel of Luke (Grand Rapids, Michigan; Kregel Publications, 2005) 225.
[3] Leviticus 13:45; Numbers 5:2; 12:10-12
[4] George R. Bliss, An American Commentary on the New Testament, Mark and Luke (Valley Forge, Pennsylvania; Judson Press, 1881) 261.
[5] Matthew 8:1-4
[6] The is no written record that this ritual was ever even performed (Phillips, 226).
[7] R. Kent Hughes, Preaching the Word, Luke (Wheaton, Illinois; Crossway Publishing, 2015) 604.
[8] Fred B. Craddock, Interpretation. A Bible Commentary for Teaching and Preaching (Louisville, Kentucky; John Knox Press, 1990) 204.
[9] Hughes, 604.
[10] This is the only time in the New Testament that this word (foreigner) is used (Green, 626).
[11] J. Willcock, B.D. A Homiletic Commentary on the Gospel According to St. Luke (New York, New York; Funk and Wagner Company; 1896) 472.
[12] Ibid, 472.
[13] “The region of Samaria in Old Testament times (tenth to eighth centuries BC) was inhabited by the ten northern tribes of Israel. Following the death of Solomon, the northern tribes seceded from the tribes of Judah and Benjamin in the south. The southern kingdom became known as Judah, while the northern kingdom was initially known as Israel, until it eventually came to be called Samaria after its capital city. In the eight century Samaria was overrun by the Assyrians. Its inhabitants were exiled, and in their place foreign peoples were settled. In the centuries that followed a half-Jewish and half-Gentile race of people emerged with which the Jews of Judah to the south and of Galilee to the north frequently quarreled and whom the Jews loathed” (Evans, 258).
[14] Craig A. Evans, New International Biblical Commentary, Luke (Peabody, Massachusetts; Hendrickson, Publishers, 2005) 256.
[15] “The story anticipates what is yet to come in Acts: a growing blindness in Israel, a receptivity among Gentiles. Why was this the case? Israel’s special place in God’s plan for the world had turned in upon itself, duty had become privilege, and frequent favors had settled into blinding familiarity (Phillips, 203).”
[16] This is the only time in the New Testament that this word foreigner is used (Green, 626).
[17] Bliss, 262.
[18] Hughes 606.
[19] Joel B. Green, The New International Commentary on the New Testament, The Gospel of Luke (Grand Rapids, Michigan; Eerdmans Publishing Company, 1997) 621.
[20] A. T. Robertson, Word Pictures in the New Testament, Luke (Nashville, Tennessee; Broadman Press, 1932) 228.
