salvation

“A Gathering in a Garden” Mark 14:32-52

A Gathering in a Garden

Mark 14:32-52

Introduction

The part of Jesus’ life that we will look at this morning if difficult to teach on and explain because it is really beyond any illustration or example that a teacher of God’s Word could point to today. Nothing like what will transpire in the Garden of Gethsemane has ever happened or will ever happen again.

There is no humorous story I can tell, or story from my childhood, or modern day parallel of what Jesus went through that night. We stand back and listen to His Words and see His despair, but are completely unable to understand any of it fully.

There is nothing that has happened in any of our lives that comes anywhere close to what Jesus endures here. So before we look at it, and ask Lord what are we to learn from this let’s pray.

Prayer – Jesus, in Gethsemane we see you ask, if there is any other way for man to be saved other than you having to endure the Father’s wrath upon you, and you ask is there any other way – but there was no other way. You experienced great anguish and terror. Your body was so stressed that you sweat drops of blood. Jesus, we don’t understand what you endured that night, but we thank you. We love you, and show us how to apply your Word to our lives this morning. Amen.

The Cup Bearer (vv. 32-35)

32 And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.” 33 And he took with him Peter and James and John, and began to be greatly distressed and troubled. 34 And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.” 35 And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him.”

Gethsemane, means “olive press” and is a garden found in an olive Grove where a press may have been located. It was a place where Jesus went to often to pray, rest, and fellowship with the disciples. It was situated on the Mt. of Olives and sat next to the Temple in the Kidron Valley.

Since Jesus knows that “the hour” is soon approaching, why does he leave a bulk of the disciples behind and only take three? He needed His closet earthly friends, those that “had his back” to support Him, and be with Him during this horrific night.

Jesus came as man’s mediator between man and God. He is fully God and fully man. 1 Timothy 3:16 “Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.”

1 John 1:1 “That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life—.”

In the Garden, we see his full humanity. V. 33 says that Jesus “began to be greatly distressed and troubled” John 14:23 “Jesus replied, ‘If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.’” The only way for The Father to make his home among mankind, is for the Son to lay down His life for them.

Jesus is greatly distressed because He is contemplating the Father’s wrath and the “hour” has now come to be poured out onto Him. Jesus at no other point is distressed, never does He experience terror, no where is he afraid – except here.

For Jesus, as He prays in the Garden, he begins to experience the wrath of God, each moment that goes by from this point onward, the cup is poured out upon Him faster and faster, heavier and heavier upon His head.

We see first that as He begins to approach the hour of the cross, he will do it alone; Everyone will abandon Him. He tells the disciples, v. 27 “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.” ²⁹Peter declared, “Even if all fall away, I will not.” But by the time the rooster had crowed three times, Peter had denied Him, and ran away. Here “the disciples fell asleep.”

Even when He looks them straight in the eye and says, “My soul is overwhelmed with sorrow to the point of death” they sleep. And v. 50 as the soldiers take Him off, as He appears before Pilate and the Sanhedrin, “Then everyone deserted him and fled.”

Jesus would have to endure God’s wrath upon Him all alone. There would be no friends, no disciples, no angels – He would stand and be crushed all alone. Jesus cries out, “³⁶“Abba [Daddy], Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”

Matthew 3:16-17 “And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”

Every time Jesus has even prayed and talked to the Father, he was encouraged, was told what was to happen next, told what to do, ministered to, they had a perfect relationship – but now there is no answer, only silence. The Father has begun to look away from His Son, the wrath is beginning to fall in the Garden – and he is all alone.

We also see that for Jesus, there is great distress of His soul. “My soul is overwhelmed with sorrow to the point of death” This time was not a surprise, He had warned the disciples. Jesus knew that He would lay down His death for mankind. From Jesus’ perspective He is beginning to endure this “cup” of God’s wrath, all alone.

In Mark 10:32 Jesus is leading the way to Jerusalem, to His death. Jesus leads the way in His own death march. During the Last Supper Jesus leads them in hymns and songs as they exit the room to go to the garden. Even afterwards, it is Jesus who leads the way toward Judas, (v. 42) “Rise, let us be going; see, my betrayer is at hand!”

But only here there is there deep sorrow, and being washed over by horror. Why? Jesus is getting a foretaste of what it means to be the world’s sin bearer. The cup has begun to be poured out upon Him. My sin caused Jesus to be filled with horror and anguish when He glimpsed into the pit of God’s wrath.

This is what my sin required – Jesus’ suffering was required in order for me to be forgiven. Are you moved by His love for you this morning?

Jesus said, “Yet not what I will, but what you will.” As He takes in all that He was about to endure from the Father and for us, He stumbles. He does not stumble into sin, but under the weight and pain He was about to endure. He knows there is no way, but He asks – is there any other way? But there is no answer, there is no other way.

So, He resolved to drink the cup of wrath dry, so that you may drink the cup of salvation. He said, I will do whatever is required for them to be saved. I will endure this for them. It is the only way – if there had been some other way, at that moment the Father would have said something. There was no other way.

The Sleeper (vv. 36-42)

And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” 37 And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour? 38 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 39 And again he went away and prayed, saying the same words. 40 And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him. 41 And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. 42 Rise, let us be going; see, my betrayer is at hand.”

Every time we see the disciples in this passage, they are asleep. Jesus returns to them on three different occasions, and finds them asleep. Why is this detail given? Because it shows us from whose perspective we are to receive this passage. Jesus is at the hardest time in His life here in this earth – and He is all alone.

His “soul is overwhelmed with sorrow to the point of death,” and no one is there to help Him. He tells them, but they are so consumed with their physical condition, that now they are only focused on themselves. They had just eaten a large dinner, they had been ministering with Christ all day, and now they were sleepy.

Jesus begs them to pray, but they sleep. Jesus is experiencing the wrath of God upon His life, His sorrow is overwhelming, but he stops praying on three different occasions to minister to the disciples. Those that He knew would abandon Him, and would not even pray when He asked them to, He goes back, and goes back, and goes back again to minister to them.

Peter, James, John – wake up, you need to pray – something very important is about to happen. I am about to die, and you need to be ready! Would they have been so fearful afterwards had they prayed that night? Would they have scattered so quickly, if they had prayed? Would they have lacked hope, had they prayed that night?

We must recognize His love for us in His darkest hour. Jesus endured this horrific time in His life because of His love for you and for me. Receive His care for you in your darkest hour. Jesus knows suffering and is more than able to minister to you.

Hebrews 4:14-16 “Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

After this initial tremor of the crucifixion that was to come, an angel went and ministered to Jesus. But you know what, when we enter our darkest hour – we have someone infinitely better than an angel – we have Jesus Himself, who is not sleeping but 1 John 2:1 “My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.”

Jesus speaks to the Father on our behalf. When the accuser, Satan flails and points out our sin to the Father, Jesus leans over, “He’s one that you gave me, I took care of that sin.” The Righteous One, speaks on our behalf.

Once He has wakened the disciples on three occasions, he says, “Enough! The hour has come.” Jesus had begged them to pray during this time, but the time for prayer was over – now there was a series of events that were about to unfold that the disciples would have to endure with no prayer.

The Betrayer (43-52)

“And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. 44 Now the betrayer had given them a sign, saying, “The one I will kiss is the man. Seize him and lead him away under guard.” 45 And when he came, he went up to him at once and said, “Rabbi!” And he kissed him. 46 And they laid hands on him and seized him. 47 But one of those who stood by drew his sword and struck the servant of the high priest and cut off his ear. 48 And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me? 49 Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.” 50 And they all left him and fled. 51 And a young man followed him, with nothing but a linen cloth about his body. And they seized him, 52 but he left the linen cloth and ran away naked.”

Judas goes at once to Jesus and kisses his cheek and calls Him Rabbi. Rabbi was a common expression to your teacher. Jesus had taught Judas as a teacher for three and half years. Judas was there as Jesus explained the meaning of life, what His parables meant – he was on the inside, a part of the inner circle of Christ’s teaching ministry.

Jesus would be poured out as an offering for mankind, but Jesus had poured Himself into Judas – only 1 of 12 in all the world had this kind of access to Jesus. Jesus was Judas’ teacher.

A kiss was a common way for a disciple to greet his teacher, is intimate between two people. The Greek indicates that this was not a peck, but a prolonged kiss on Christ’s cheek.

Judas draws from his knowledge of Jesus and His patterns of life. In order to betray Jesus he wanted a place where he knew that he would be (Jesus would go there to pray) and where there would few people (Jesus went there often with His disciples.

Judas was one of the few who had this intimate relationship with Jesus. Not just everyone would know where they could find Jesus, and not just anyone could go up to a Rabbi and kiss their cheek – only one their disciples. What makes this such a bitter betrayal is that Judas used His knowledge and intimacy with Christ in order to betray Him.

Not only would Jesus have to endure isolation, agony of His soul, the wrath of the Father, but He would be betrayed by one who He opened His heart and life to (He only did this with 12 people). These 12 knew Jesus better than anyone else on the planet and one of them would betray Him, One would deny Him three times, all would leave Him.

This is why when we sin, it so horrific. We who Jesus endured all these things for, we who Jesus draws us close for a close relationship and friendship. We who know him like the world does not, when we sin we betray Him. We call Him teacher, Savior, and kiss His cheek – only to hand Him over be crucified.

Hebrews 6:4-6 “For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.”

Conclusion

What do we do with Christ asking us to pray? What do we do with Christ’s agony and anguish in the Garden, and the fact that it was all because of us? What do we do with the knowledge that we ridicule and betray Christ every time we sin?

Seek His face today. Seek the face of one who willingly gave His life for you, because He loves the Father and followed in obedience and loves you. Ask for His forgiveness, not in a way of saying “teacher,” that you really don’t mean it, but with a “broken and contrite heart.” Ask for His forgiveness and thank Him for His precious gift that He gave us.

Romans 3:22-23 “. . . the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for fall have sinned and fall short of the glory of God. . .”

“The Shepherd’s Story” Luke 2:8-20

Drew Boswell Ministries

"The Shepherd’s Story" Luke 2:8-20

00:00 / 00:38:09

Christmas Stories: Christmas Sermon Series “The Shepherd’s Story” Luke 2:8-20

Christmas Stories: Christmas Sermon Series

The Shepherd’s Story

Luke 2:8-20

Introduction

In his 2014 Wall Street Journal bestseller, Talk Like Ted, Carmine Gallo discusses why Ted Talks are so popular, and why some in particular go viral and others do not. And if I were to give you the cliff notes version, it essentially says, when you present information to an audience tell stories, and how presenters should “master the art of storytelling.” Jesus was a master story teller, and he told stories often (the Good Samaritan, the Prodigal Son, The Sower, etc.)

Today the Shepherds will tell us their story from Luke 2, and how God did something amazing in their presence, and used them for something wonderful. We are also going to discover, that like the shepherds and their story, God desires to show you something amazing today and use you and your story to change the world.

Prayer

I. God’s Favor Given to Shepherds (vv. 8-14)

“And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!”

The word “And” signifies for us that there was something that came before this passage. In the preceding verses we see that a census was issued by the Roman emperor, so Mary and Joseph have to travel to their ancestral home, Bethlehem. And upon arriving can find no place to stay except a barn, Jesus was born and laid in a manger.

While Christ’s birth is drawing to a close, angels are dispatched to tell a group of people about this very special child’s birth. This is the most important event that had ever or will ever take place on this planet. The very first people to hear of Christ’s birth were shepherds.

Shepherds did not live in luxurious homes, they did not carry many possessions, and as we find them here often have the few things they can carry and devote themselves to the care of their sheep. On this night, they are awake, and are living outside, and watching their sheep at night against predators, they were “keeping watch over their flock by night.”[1]

What was it about these shepherds that made them worthy of such honor? The answer is found in verse 14, there will be “peace among those with whom he is pleased” God did some awesome things that night just because he wanted to favor some shepherds who were sleeping in a field, watching their sheep. God had it in His heart to favor these men.

There is nothing that indicates they were super-shepherds, or that they had in any way earned or deserved this outpouring of God’s favor – but let’s look at how God favored them.

A. God Sends A Heavenly Messenger

First God sends them a heavenly messenger, and when they see this messenger Luke tells us that they were very afraid. It says an “an angel of the Lord appeared to them.” In just about every instance where an angel appears before a person, they are struck with fear.

B. God Gives A Heavenly Appearing

“and the glory of the Lord shone around them” We see the glory of the Lord in Exodus 16:7,10 where in a cloud the people could look upon His glory and God provided manna and quail for the Israelites to eat after they had complained.

In Exodus 24:17 God fills the top of Mt. Sinai with smoke and blasts of thunder. It appeared “as a devouring fire.” In Exodus 40:34 the Israelites had completed the Tabernacle and God’s presence entered it and appeared as a cloud, and as pillars of smoke and fire.

If you combine an angel and God’s glory shining around them, what you get is some very scared shepherds – why are they afraid? Because when sinful mankind comes into the presence of a holy God or even His messengers, our sinfulness stands in stark contrast to God’s holiness.

All of our misgivings, flaws, evil deeds – everything is exposed, all of who we truly are is seen by God’s eye, and man’s natural response is to try and hide as best they can, we fall to our face before a consuming fire and close our eyes to try and shut out God’s glory. But there is no place to go.

The shepherds are scared because they know that they are sinful the fear of a holy God causes them to shutter. At this moment, when they are scared to death, the messenger speaks.

C. God Gives A Heavenly Message (vv. 10b-12)

10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.”

He begins by saying don’t be afraid – I bring you some good news. The good news of the gospel, a way is given to them for them to be forgiven of their sin and a way for them to be able to stand before God, not in fear, but in worship and love. The messenger was giving these shepherds the most important news that has ever been told. Not only was this good news for them, the good news is “for all the people.”

“For unto you is born this day in the city of David a Savior” – In the book of 2 Samuel when the prophet Samuel went to anoint a new king for his people God told him to go to Jesse’s house, and it was his youngest son David whose head would be anointed.

David had to be brought in from watching the sheep. Later when appealing to king Saul to allow him to fight Goliath, David gives examples where he had defended his sheep from bear and lion. Not only does Jesus being born in Bethlehem fulfill prophecy, but it also describes to his people what this Christ will be like. John 10:11 “I am the good shepherd. The good shepherd lays down his life for the sheep.”

The Savior would be just like them, except without sin. They were sleeping out in field, Jesus was lying in manger. They were shepherds of sheep, Jesus was the Good Shepherd. They had a humble lifestyle, Jesus emptied himself of glory and became a man, a suffering savior, and was described as having “no place to lay his head.”

Bethlehem was a tiny town, the Savior’s lineage would come through a little shepherd boy named David, and the eventual good news would be given first to a group of unknown shepherds. God delights in pouring His favor on the young, the little, the weak, and the unknown.

“a Savior, who is Christ the Lord” What is a Savior? What are they being saved from? Jesus who would grow in wisdom and stature, would teach as one who had authority, he would perform miracles to prove what He said was true. He would die on a Roman cross and He would rise again three days later – he did all these things as a Savior.

The law shows us that all of us have sinned and fall short of God’s requirement to go to heaven. We have all lied, stolen, dishonored our parents, thought lustful thoughts, been angry with someone – any one of these eternally separates us from God – He is holy and we are sinful. And we stand before God guilty of committing sin, and we have no way of getting rid of it.

Isaiah 53:6 “All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all.” Jesus by dying on the cross saved us by taking the punishment that we deserved.

God tells the shepherds in His grace and mercy how to find this child – who is the Savior of the world. “And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” This same grace and mercy is held out to us as well, He tells us clearly that this good news is for us as well today – we, like the shepherds, are given clear instructions as to how we can be saved from our sins.

D. A Heavenly Host (vv. 13-14)

“And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!”

“In heaven God’s glory, on earth God’s peace.”[2] God favors these shepherds by sending a heavenly messenger, shining His glory upon them, giving them the most important message ever given, and then to top it off, a vast number of angels sing a praise and worship song and they have a worship service – right there in the pasture. Good news leads them to praise God.

Mary and Joseph had an angel appear to them on separate occasions, God spoke to Joseph in a dream. But for this unknown group of shepherds, God gives them favor, upon favor, upon favor, upon favor. Blessing, upon blessing. What do you do when God offers such grace, forgiveness, mercy and love?

They knew that they were a sinful bunch, but they had received the good news of God. This morning you too can meet the Savior of the world, he no longer can be found in a manger, because having defeated death, hell, and the Enemy – he sits at the right hand of the Father and is the King of Kings and Lord of Lords.

II. Now What? (vv. 15-20)

When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

A. Go and See (v. 15b-16)

Many times we try to define faith and we make too complicated. Faith is simply taking God at His Word. The shepherds had just been given a message – There is a Savior, you can meet Him, Here’s how you will recognize Him. The step of faith for the shepherds was to go to Bethlehem. “And they went with haste and found Mary and Joseph, and the baby lying in a manger.”

The step of faith that God requires us to take is not to run to a nearby barn, but Ephesians 2:8-9 “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.” God offers us forgiveness and salvation as a gift – the step we take is to receive or reject this good news as a gift. (Christmas gift around the tree)

B. Go and Tell (v. 17-18)

There was something within this group of shepherds that told them that they simply could not go back to the pasture to watch the sheep. They knew they had to tell others the good news – they had a story to tell. The town was amazed – but what the Bible doesn’t say is how the town responded. Did they go and see the Christ child? Did anyone who went offer them a place to stay?

C. Treasure and Ponder (v. 19)

Mary had just given birth in a very difficult place to deliver a child. A barn is filthy. Was there clean water? Did they have blankets? Mary would have been exhausted from labor, pushing and the pain of delivery. She would have looked a mess.

Sometimes God takes us through things were all we can is just sit there and take it all in. She had just delivered the Savior of the world. He was healthy and there weren’t any complications. Animals were nearby, shepherds were arriving, soon townspeople would be getting there. Later magi from the east would be arriving.

But you know what? People weren’t coming to see her or Joseph – they were coming to see Jesus. You cannot dress up the gospel – it is what it is. Life is messy, the way God dealt with our sin was messy, ministry often times is messy, life many times is messy. But if we point people to Christ – it really doesn’t matter what we look like.

What if Mary had turned people away – “no you can’t come in right now, Mary is resting.” “no one come into the barn right now, Mary is putting on her makeup.” When people came to the door she only had to point to the manger. Jesus was the main attraction.

Many times we as Christians think it’s all about us, and how we look to the world – as though we must be perfect and put together before the lost, and lonely, and seeking can come in – all we have to do is point to Christ.

Conclusion

This morning I want to invite you to think about your story – he invites all people to enter into a relationship with him. The Bible says that “He wants none to perish.” If you would like to meet the Savior of the world, today, you can say a prayer and invite Him into your life – you can say something like this,

“Dear Jesus, I know that I am a sinner and need your forgiveness. I believe that You died for my sins. I want to turn from my sins, I now invite You to come into my heart and life. I want to trust and follow You as Lord and Savior.” In Jesus’ Name.”

_______________________

[1] Protecting them from the lion and the bear, 1 Samuel 17:34-35.

[2] Herschel Hobbs, An Exposition of The Gospel of Luke (Grand Rapids, Michigan; Baker Books, 1972) 53.

“Thanking God” 1 Peter 1:3-7

Thanking God
1 Peter 1:3-7

Introduction
Preservation – see footnote 1

Prayer

_______________

Thanking God Because of His Promise of Freedom (vv. 3-5)
3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled , and unfading , kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.

Peter began this section stating that God is to be blessed because he has caused us to be born again. Our praise and thanksgiving should be directed to God because it is he who gave his Son so that we may have hope.

“The word “blessed” here is eulogétos, a word applied to God alone in the New Testament. We derive the word eulogy from it. It means to praise or speak well of someone. We are to eulogize the God and Father of our Lord Jesus Christ. Our thoughts and hearts are to rise at every thought of Him.”

The word “According” points to reasons we should be grounded in our salvation – it is because of his great mercy. Mercy is not getting what you deserve. How deep, how wide, how immense is God’s span of mercy?

We are born again to “a living hope” – our hope of eternal life is not rooted in superstition, wives’ tales, but in the historical fact of the resurrection of Jesus Christ who was dead (not a comma, or swooned, or passed out from blood loss). The hope mentioned here is not “Are you saved?” “I hope so,” No – our assurance of our salvation is a hope in the living Lord. It is a living hope.

Hope is an essential element in human life. “without it even the finest and best which earth can yield is shrouded with a deadly miasma of futility. Lacking a realizable future, our most meaningful experiences of – and our most profound confidences in – reality are but tantalizing projections of our fancy. Of what value is the education of man, the cultivation of his implanted capacities, the arousal of his noblest potentialities, if he at last is enveloped in the dark night of death and the unfeeling grave of extinction?”

“God foresaw the fall of Adam and the subsequent ruin of the human race. He knew what He intended to do about that. When Father, Son, and Spirit decided that they would act in creation, they knew that the time would come when they would have to act in redemption. The plan of redemption also involved regeneration, giving us back in Christ what we had lost in Adam.”

“The human spirit was to be indwelt by the Holy Spirit. Man would thus be enabled to cooperate with God in all aspects of his life. When sin entered into Adam, however, the Spirit of God departed from the human spirit, leaving Adam, and his race, permanently crippled.” Regeneration happens when that spiritually crippled descendant of Adam receives Christ’s gift of salvation and the Holy Spirit comes into the believer’s soul and serves as proof of salvation in heaven.

Ephesians 1:13-14 “In him [Christ] you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.”

You usually don’t receive an inheritance unless someone dies. Peter uses several analogies that direct our thinking to death – the word eulogy (blessed), being born again – indicating that we were spiritually dead, a living hope (pointing to Christ’s resurrection from the dead, and then the promise of an inheritance, which again, you don’t receive until someone dies).

Then Peter gives a description of what awaits believers when they die. He describes it as an inheritance. In the Old Testament the inheritance is the land that God promised the people. Abraham is promised an inheritance of the land of Canaan (Gen. 15:18; Acts 7:5; Heb. 11:8).

“In the Promised Land, every Israelite had his own possession, sat under his own fig tree, and enjoyed the fruit of his own vine (1 Kings 4:25).” But this Promised land was never safe and secure. “Marauders from the desert would invade the land and plunder the possessions of the inhabitants.” There was constant fear of insects and drought.

The things we consider wonderful fade – we may have wealth today, but tomorrow the market could crash. We have popularity today but tomorrow the crowds seek to cancel us. We have power today, but tomorrow we are voted out of office, — everything this world has to offer fades, spoils, and decays.

The “Peter used a triple word picture to describe this inheritance. Our inheritance can never perish, spoil or fade. These verbal adjectives indicate that our inheritance is untouched by death, unstained by evil, and unimpaired by time. Our inheritance is death-proof, sin-proof, and time-proof. This inheritance is kept in heaven, for believers.”

How do you explain eternal life, salvation, an inheritance in heaven? Peter has to describe them in negative words (perishing, spoiling, fading) because this is all we understand. “The glory of our heavenly inheritance is so far beyond human conception that the Scriptures must often resort to figures of speech instead of the literal terms or to weak comparisons with earth and thus to negatives, which tell us what will not be in heaven. The realities themselves transcend human language.”

For the believer, the inheritance already exists and is waiting for them in heaven. No matter what difficulties we endure in this life, there awaits an eternal life in the life to come. We don’t have to worry about losing it – for it is God’s power that guards it and keeps it.

This inheritance is also described as a salvation. “Salvation can be defined as being rescued from God’s judgement or wrath on the last day (1 Pet. 4:17; cf. Rom 5:9; 1 Thess. 5:9). Peter describes salvation as something that will be received in the future, it is a promised inheritance.

Salvation is discussed here in three different tenses. “As to the past, it cancels all of our sins, and because of Calvary, it cancels the penalty of sin as well. As to the present, by means of the indwelling Spirit of God, it deals with the power of sin. As to the future, we anticipate the return of Christ and an ultimate end to the very presence of sin.”

The power of God mentioned here does not shield believers from trials, suffering, anguish, or persecution. “It means that God himself guards and watches over our salvation, our inheritance. Our relationship with God now as we grow more like Christ is a foretaste of that salvation which will be revealed when Christ returns.”

Not only does God guard our inheritance in heaven, but he also guards us so that we do not lose our salvation. God does not operate in or upon our faith but above, over, and around us, upon our enemies. “It kept Daniel in the lion’s den, the three men in the fiery furnace, set bounds for Satan in afflicting Job, freed Peter from Herod’s prison, preserved Paul amid dangers, hardships, persecutions, etc. Great and wonderful is this protection of omnipotence, without which we should soon be overwhelmed.”

In the Greek, this verb “shielded” or “guarded” (v. 5) is a military term that can mean either “to protect someone from danger” or “to prevent someone from escaping.” It is the same word used in Philippians 4:7 “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

“guarded through faith” – When we speak of faith, Peter mentions both God’s protective power and human responsibility. Although, God has promised to protect us, we must employ our faith in our fight against the evil one. Ephesians 6:16 “In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one;”

“It is as faith which commits one to the keeping power of God. It is not man’s power but God’s power which, like the watchman of a city gate, guards the security of the one who is trusting in him.”

Thanking God Because of His Provision of Faith (v. 6-7)
6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.

In response to this wonderful inheritance of salvation that is being guarded by God himself, “In this you rejoice” Our response to life, with all its’ pain and suffering is to rejoice, to have gratitude in this life. Peter says that these trials “though now for a little while,” are for a purpose. But to remember that this life is but a speck in light of eternity.

He also explains that there is a purpose behind the various trials. He explains this purpose with the illustration of a goldsmith. “To form a useful object, raw gold must be melted, requiring a temperature of 1,900 degrees Fahrenheit. When the gold is melted, the impurities rise to the surface, where they are skimmed off or burned off.

A goldsmith knows the gold is ready to cast when the liquid gold becomes mirror-like and he can see his face reflected in the surface.” Peter does not mention a refining, only a determining a genuineness.

The language of this illustration may also refer to the first-century process of making pottery. Potters baked clay pots to give them strength. The process sometimes cracked pots that had flaws, but the ones that survived the process were marked with the Greek word Peter used here (dokimos) for “genuine.”

“Sufferings function as the crucible for faith.” Our tested faith by the trials of life will prove to be far more valuable than gold when Christ returns, “at the revelation of Jesus Christ.” Earlier, in verse 5 where it says, “to be revealed in the last time” is where we get the word apocalypse – “ready to be revealed” is a day when Christ is revealed in all his glory and power.

The sufferings and trials that we endure here and now are purifying and giving value to our faith, that will last for all of eternity. The faith we take with us, that has been found genuine, refined and purified will be with us forever.

We are to value the trials because they reveal our flaws and impurities. They are an opportunity to change. But Peter explains, “What God now finds is what pertains to the reward of grace which he will bestow upon us at the last day.” While I am here, I can change and become more like Christ, and God is working to make me more like Christ (through trials). So I can be thankful for the trials because they are purifying and strengthening what I believe in.

Conclusion

The Fundamentals of Our Faith; What We Believe Sermon Series, “We Believe in Salvation” Miscellaneous Verses

The Fundamentals of Our Faith;

What We Believe Sermon Series

“We Believe in Salvation”[1]

Miscellaneous Verses

Introduction

Muddy mirror

Prayer

Humanity Is Made in the Image of God

We will begin our talk today with the question of where did men and women come from? What is the origin of humanity? Both the Old Testament and New Testament writers viewed Adam (and Eve) as a person, a person as historical as Jesus Christ Himself.[2] These accounts leave no room for a mythical or allegorical interpretation.

Genesis 1:26 tells us, “Then God said, “Let us make man in our image, after our likeness.” We are carefully though out and purposely planned. It also says in Genesis that God said, “It is not good for the man to be alone” and to complement man, He made woman to be Adam’s helper (Gen. 2:18), 22).

So How Are We Made in the Image of God?

Moral likeness. God has given humanity an inner sense of right and wrong (Eccl. 3:11; Rom. 2:15). We call it our conscience[3] (or they were self-conscience), in intended to prompt us to act in a moral way, and when we do we reflect God’s moral likeness.

Spiritual likeness. Like God is a spirit, humanity also has a spirit (John 19:30; Acts 7:59). We relate to God in prayer, praise, and in worship (John 4:24). Since God is spirit, our spirit reflects His likeness. God made Adam from the dust (body), and breathed life into Him (soul) – God is spirit, and there is a part of man that is spirit as well.

Intellectual likeness. Mankind can reason, think logically, and learn in a way that sets us apart from the animal kingdom. Adam was given the responsibility to name the animals when they were presented to him (Gen. 2:19-20). Only humans ponder the future, create beauty (music, art, literature), and make scientific and technological advancements. As we use our intellect we reflect the image of God.

Social likeness. God is a Trinity, there is one God existing in three coeternal and coequal persons. It takes all three members of the Trinity to make up God. Likewise, both male and female make up humanity. Humanity reflects the trinity in how men and women cooperate together, each being equal to live out different roles assigned by God.

Genesis 1:27 “So God created man in his own image, in the image of God he created him; male and female he created them.” When God created human beings, He created them in His image. This image has been distorted by sin, but not lost completely because of man’s sin (Gen. 9:6). This distorted image of God will be restored when Jesus returns (Rom. 8:29; 1 Cor. 15:49).

Humanity’s Image of God Has Become Corrupted.

At the beginning of time, Adam and Eve rebelled against God in the Garden of Eden. Before the rebellion man’s natural inclination was toward God. This rebellion contaminated their spirits so that their inner nature now tended toward sin (Rom. 7:14-15), and while they were still capable of doing good, they became incapable of not doing wrong.

The very nature of man changed with the fall. Before the fall mankind’s heart was oriented toward God, but after the fall mankind’s will was to war with God – to fight against Him. We are not sinners because we sin – we sin because it is our nature to do so. An apple tree is not an apple tree because it produces apples. It produces apples because it is an apple tree.

John 3:19 “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.” Mankind’s nature is bent toward sin, and we don’t like it when our sin is called what it is – wrong, sin, corrupt, etc.

Why did God not stop this evil from happening in the beginning? There, at the tree of knowledge of good and evil, He could have kept the serpent from tempting Eve, or stopped her before she took a bite, or done something to keep sin from entering into His perfect creation. He is all powerful, all knowing, and present everywhere. God could have created Adam and Eve so that they would not sin – but to do so would remove the freedom of choice.

The consequences which God warned them of involved both physical and spiritual death, that is a separation from their creator. This “Fall” involved all of the natural creation (Rom. 8:21-22).

This corrupted nature is passed down from generation to generation (Rom. 5:12-25). This condition is called “total depravity.” This does not mean that we are totally bad, or as bad as we could be – but it means that every part of our humanity has been corrupted by sin (physically, emotionally, intellectually, spiritually, socially – in every way).

In Romans we can look at two verses and from there we cannot avoid the fact that humanity is lost and in need of salvation. Romans 3:23 “for all have sinned and fall short of the glory of God,” and Romans 6:23 “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” There is no room for debate, humanity is lost and needs to be saved.

There are typically two schools of thought with regard to this problem. 1) everyone has to earn his or her salvation. 2) thinking everyone will be saved, regardless, the idea that God is too loving and kind to send anyone to hell. The Bible shows that both of these ideas are false. Titus 3:5 shows that you are not going to heaven based on your good works,“ . . . he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit,” and,

Matthew 7:13-14, Rev. 20:15 shows that not everyone is going to heaven, “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.”

Humanity Needs a Savior.

Humanity must have God’s grace, or “unmerited favor.” God is love, and from that love He has provided you a way (the only way) to be spared the normal consequences of sin, which is eternal separation from God. Ephesians 2:8-9 says, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.”

The gift that is given to humanity is God’s grace and mercy offered to a person who places their faith in Jesus as the way to be saved from their sins. The faith mentioned here is not just acknowledging that God exists, — to believe information about something. It means to place our trust in that information.

The Smithsonian tells a story of the Daredevil of Niagara Falls. During the winter of 1858, a 34-year-old French acrobat named Jean François Gravelet, better known as Monsieur Charles Blondin, traveled to Niagara Falls hoping to become the first person to cross the “boiling cataract.” He always worked without a net, believing that preparing for disaster only made one more likely to occur. A rope 1,300 feet long, two inches in diameter and made entirely of hemp would be the sole thing separating him from the roiling waters below.[4] Blondin would say, “do you believe I can cross without falling?” The audience would say, “yes, we believe.” “Then he would say, then get on my back.” Or “get in the wheelbarrow.”

There is a difference between saying you believe in something (while standing on the shore), and then place your whole life in their hands (sitting in the wheelbarrow).

Part of placing our faith in Christ and being saved, is that a person must repent of their sin. Repentance means “changing one’s mind.” It is the other side of the coin of belief – faith and repentance go together.

CS. Lewis in Mere Christianity once said, “Fallen man is not simply an imperfect creature who needs improvement; he is a rebel who must lay down his arms . . . This process of surrender – this movement full speed astern – is what Christians call repentance.”[5]

What Happens with Salvation? There are several words that help us to understand the meaning of salvation:

Redemption – this means “to purchase from the marketplace.” This would be the same word agarazo, that you would use for buying a piece of fruit from the grocery store. You will pay the price that is required for the piece of fruit.

With regard to our salvation, there was a sin debt that was owed, or in order to pay the price for our redemption. But it does not just mean we have been purchased, it also means that it takes us out of the market. Just like your piece of fruit is yours, it’s “out of the market.” We have been removed from the marketplace of sin.

Justified – this means to be declared righteous by God. We can not be declared righteous by God unless we are righteous in God’s eyes. But how can God see us being righteous when we know we have sin in our lives?

Romans 4:2-3 “For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” We are justified before God by our faith in Jesus Christ. Jesus acts as our representative, and by dying in our place we are justified by our faith in His act (1 Cor. 15:45). When we give our lives to Christ to follow Him, our sins are forgiven, we are born again, and Jesus’ righteousness becomes ours.

Adoption – when a person is adopted, they are made a legal member of another family, with all the rights and privileges of that family. Ephesians 1:5 “he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will,”

We were in the power of sin, of the world, and we belonged to the family of Adam – we were lost and without hope. But God, through Jesus took us from that family and adopted us into His, and adoption wipes out the past and makes us new. God knows all the sins that we have ever committed and will commit in the future and they are true even if we don’t feel different. The earth is round and rotates, whether you believe it or feel it – its still true.

Romans 8:15 “For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God,” This is a deeply person term, Abba, Daddy – God has chosen us to show love and kindness to us forever.

How Do I Know If I Have Been Saved?

It is not uncommon for Christians to struggle with doubt as to whether or not they are saved. But the Bible gives assurance that we can know that we are saved.

Psalm 130:4 “But with you there is forgiveness, that you may be feared.” It is possible to be forgiven.

John 6:37 “All that the Father gives me will come to me, and whoever comes to me I will never cast out.” A person must come to Jesus, believe in Him, and ask Him to save us – but when we do, God will not ignore our pleadings for forgiveness.

1 John 5:13 “I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life.” God has given us the Word of God, so that we may know that we are saved.

Can I Lose My Salvation?

Eternal security is the belief that once Christians are saved they will always be saved. So in order to see if eternal security is true, then we need to remember what happens when a person is genuinely saved:

1) They are made a new creature: 2 Corinthians 5:17 “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” A new believer is not simply an improved version of who they were, he is an entirely new creature, in Christ.

2) You have been purchased at the price of the death of the Son of God. Your sin debt has been paid – there is nothing left to pay. All your sin past, present, and future have been taken care of. You can not lose that, it is already been done.

3) The have been declared righteous by God (justified) – God has told those that place their faith in Christ that they are declared righteous. God would have to go back on His word and declare unrighteous that which He already declared righteous.

4) You are sealed with the Holy Spirt – Ephesians 1:13-14 “In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.”

When a person placed their faith in Christ they are sealed with the Holy Spirt until eternity. The guarantee of our inheritance of eternal life in heaven is the presence of the Holy Spirit – not our actions. There is nothing that a person can do for the promised seal to be broken.

There will come a time when the Christian will be glorified in eternity. Romans 8:30 “And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.” (not will glorify)

A Christian is guaranteed glorification. According to Romans 5:1, justification is ours at the moment of faith. According to Romans 8:30, glorification comes with justification. A Christian cannot lose salvation.

Most, if not all, of what the Bible says happens to us when we receive Christ would be invalidated if salvation could be lost. Salvation is the gift of God, and God’s gifts are “irrevocable” (Romans 11:29).

A Christian cannot be un-newly created. The redeemed cannot be unpurchased. Eternal life cannot be temporary. God cannot renege on His Word. Scripture says that God cannot lie (Titus 1:2).

Do you realize that you have a nature corrupted by sin? Is the Holy Spirit convicting you of sin, and pulling you to give your life to Christ today? You need to be saved – God in His limitless love and compassion provided Jesus as the way to fix your sin problem (that you can’t do on your own). Won’t you accept His free gift of salvation today

____________________________

[1] Alternate title, “Man’s Disorder and God’s Design”

[2] Paul Little, Know What You Believe, A Practical Discussion of the Fundamentals of the Christian Faith (Colorado Springs, Colorado; Cook Communications, 1999) 71.

[3] 1 Tim. 1:5

[4] https://www.smithsonianmag.com/history/the-daredevil-of-niagara-falls-110492884/

[5] C. S. Lewis, Mere Christianity (New York; New York; Macmillan, 1960), 38-39.