Drew Boswell

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    • “Freedom To Live For God” Galatians 5:13-25
    • “The Enemy of Freedom” Galatians 4:21-5:12
    • “To Be Made Much Of” Galatians 4:12-21
    • “The Call To Keep Moving Forward” Galatians 4:1-11
    • “The Promise of God That Changes Everything” Galatians 3:15-29
    • “No One Is Beyond the Reach of His Amazing Grace” Galatians 1:10-24
    • “A Letter to the Recovering Pharisee” Galatians 1:1-9

Understanding Roles of Church and Home (Part Four; Evaluating the Children’s Ministry Program )

Evaluating the Children’s Ministry Program

In order to see if this gradual spiritual development of the child is taking place, there must be some way of determining spiritual formation and teaching effectiveness. If the teacher in the classroom is not teaching adequately, then the entire children’s ministry department suffers. It suffers because the teacher of the next age/skill level has to go back and reinstruct basic principles in order to move forward to more complicated material.

Eldridge gives several definitions of educational evaluation when he says,

Ralph Tyler (1949) defines it as documenting the congruence of learner outcomes and program objectives. Popham (1971) says it is a comparison of performance data with a commonly accepted standard. It is also viewed as specifying, obtaining, and providing relevant information for judging decision alternatives (Stufflebeam, 1971).  D. Campbell Wyckoff defines evaluation as ‘a process of comparing what is with what ought to be, in order to determine areas and directions for improvement.’[1]

For the purpose of this article, the following definition will be used for evaluation: “To gather data for the purpose of making a decision.” With regard to the individual teacher, evaluation consists of two areas: 1) Is the teacher following the “big picture” plan for her age group and not her own agenda, and 2) Does the teacher have the skills to teach what needs to be taught? Are the kids growing spiritually? Therefore, before any person begins to teach, there should be some way to evaluate if that person should serve in this area. In too many instances, there is a “desperate” need to have a person in the classroom to fill an age graded slot, and anyone who is willing to do it is put in the classroom with no training, no expectations or job description, and no help. Sink or swim! They are figuratively locked away in a classroom and are expected to stay there indefinitely. Curriculum is slid under her door every quarter, and the prayer is that she will just keep teaching. Recruiting and volunteer retention could be improved by providing clear expectations, a path for them to follow, and thorough evaluations that are designed to help the teachers improve their teaching skills. 2 Timothy 2:15–16 says, “Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth” (NIV). A church may have trouble recruiting new teachers or retain the teachers they already have, if that person feels “ashamed” of their ability to teach. But if someone were to show them where they could improve and how to do so, they may remain. No matter how gifted the teacher, there is always room for improvement.

Sadly, many parents are not concerned about measurable goals or learning objectives. Many are more concerned about their children behaving properly at church and show little or no concern for what they are actually taught during their time there.  Barna has said,

In all the evaluation research we have conducted during the past two decades, I have seen firsthand that you get what you measure. Unfortunately, most parents are pleased simply to have churchgoing children. If the children learn anything of positive value while they are at church, it is deemed as a bonus – if it is even noticed. There is usually little if any attempt by the family to track what the child is learning and integrating. The outcomes that are measured more closely relate to behavior modification than to spiritual development.[2]

If there is no evaluative process to determine the progress or lack of progress in a student’s life, then “assessment is based on assumptions and intuition.”[3] The problem with this, or any subjective way of evaluating a ministry, is that it is based upon emotions and impressions that can greatly fluctuate from week to week, or even moment to moment. Focus by leaders is then focused on placating these opinions and emotions instead of being able to strategically deal with objective issues in tangible ways and making real changes for the better. A subjective evaluator may not even have a full picture of the overall ministry, but may only have a skewed picture of reality. By having an objective means to evaluate, it is easier to develop a more extensive diagnostic process that would enable an evaluator to develop a more complete picture of the ministry. This process can be added to or removed, depending upon the value of data collected.


[1] Eldridge, The Teaching Ministry of the Church, 310.

[2] Barna, Transforming Children Into Spiritual Champions, 126.

[3] Ibid.

Parenting Under Attack “The Clueless Parent” Genesis 19

Parents are constantly under attack. They are bombarded by marketers trying to get them to buy the right kind of crib, straighten their kid’s teeth, the trendiest toy, or even feeling guilty about saving for college. The world feels like it is closing in when their kids seem to struggle or even just keeping up with the hectic schedule of events. Not to mention bills, sicknesses, or family disasters.

There is also a very real spiritual attack against parents. These forces are trying to keep parents from having an impact on the character development of their kids. They are working against having solid and secure families.

In light of this very real attack, the Bible gives parents truth and tools to fight back. During this series we will look at biblical parents who didn’t always get it right, and how God can use their example to turn your family around. You can stand up and succeed while under attack.

It’s tough out there. Let us arm you for the battle.

To Hear A Whisper


I am currently at a pastor’s prayer retreat and we have been given the assignment of following the spiritual discipline of silence. It’ s not as easy as you might first think – “just don’t say anything for 24 hours.” But once you close the noise coming out, there is also the noise inside your brain. Why is it that we have such a hard time simply being quiet and listening for God’s voice?

It might be that we associate silence with death (“dead men don’t tell lies.”) If I am speaking, then I am alive, or apart of what’s going on, or active with the conversation. Or even if you don’t want to take that morbid path, we at least have to deal with the internal question, “Am I ok?” If not, then I want to keep the internal dialogue to a minimum and keep my hands busy, or the tv loud, or the car tires rolling (with the radio turned up). Anything to keep me from having to quietly face God and the question, “Am I ok?”

After the battle of Mt. Carmel, Elijah (after having his life threatened) runs away. In God’s grace he comes to Elijah and says, “Go out and stand on the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake. 12 And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper. 13 And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, there came a voice to him and said, “What are you doing here, Elijah?”[1]

The Lord was not in the great wind, or the earthquake, or the fire. He was in the whisper. It is not very hard to miss an earthquake, and wind that levels mountains, or fire sweeping in front of you – but you might very well miss a whisper.

So if God desires to communicate with you in whispers, and not mighty acts of nature, then how do we discern or hear Him?

Make An Effort
1. You have to make an effort to approach God. Yes, God came to Elijah first [2] but Elijah had to come out and approach God. We have a relationship with God through Christ so there is no need to cover our faces – but we must still go to Him. Elijah walks out of the cave.

Stop Talking (Outside and Inside)
2. God speaks in whispers, not earthquakes, fires, etc… so stop looking for Him in the loud world and quiet your soul to listen. This again requires effort and discipline. It’s much easier to turn on the tv and mentally check out, verses having to stay focused on listening and remaining quiet.

Any time I have to listen to someone who speaks in such a way that is unnatural to my ear (broken English, some other language, foreign accent) it will after a while mentally exhaust me. Listening for and to God can be tiring – but like learning a new language it gets easier.

Think of it as two people yelling at the same time – there’s a lot of noise, but not very much communication. God intentionally speaks softly so that we have to quiet ourselves to hear Him. We need to hear what God is saying, not the other way around.

Study the Bible and Remember Why You Were Created
3. In the Garden of Eden everything was perfect, yet God still came and talked with
Adam and Eve. Even though life was perfect they still needed God to help them “figure out life.” [3] Mankind is like a mirror – we were created to reflect the light of Jesus Christ. So how do we reflect His light into the world or “Bear His image?” We have to listen and remember the reason for our existence – to reflect the glory of God into our world. We need him to help us figure this out.

Salvation is not about filling an empty spot within us (or giving us something that we need or want). Instead, it is the ability to once again give God glory or “reflect” the image of His Son in your life. Mirrors don’t have batteries, they simply reflect what’s in front of them.

[1] 1 Kings 19:11-13
[2] see also1 John 4:19
[3] Mark Driscoll. Doctrine (Crossway, 2009) p. 117

Image Bearer


A couple of days ago my neighbor asked me, “what does it mean to be an ‘image bearer’? So not satisfied with the answer that I gave him, I wrote this blog entry. David I hope this helps.

Genesis 1:26 says “Let us make man in our own image, after our likeness.” Being made in the image of God, or bearing His image makes mankind distinctly different from the rest of creation, since mankind is the only being to be made in the image of God.

The rest of creation points to a Creator because it is so wonderfully complex and orderly that it must have a Creator (as a man who finds an ipod in the forest knows someone at one point made it).[1] While mankind also points to God as having a creator because of the complexity and beauty the human body holds, it also plays a far more important role. The role of “bearing the image of God.”

So what does this mean, to be made in the image of God? The word “image” in the Hebrew is where the word “idol” comes from. You don’t have to read vey much of the Old Testament to see that idols were forbidden, and caused much trouble for the people of God. God’s people, the Israelites, would follow a false god, and create an idol (or representation) of the god, that they would then bow down to and worship it as the one true God. The representatives made of stone, metal, straw, etc. represented the god. These images angered God because they did not accurately represent Him and His character, and it was not the way that God had directed that he was to be worshipped. [2]

There are certain attributes that God posses as part of his nature that we also posses (holiness, love, truth, righteousness, beauty, etc… ) and attributes that we do not posses (omnipresence, omnipotence, eternality, etc…) [3] Mankind can show love; dads love their daughters. This is true if a person knows Jesus or not. But it is through a relationship with Christ, that the father is able to point his daughter to God in love.

Think of being an image bearer where the human is a mirror. He was created to reflect; specifically he was created to reflect God. It is in reflecting, that God receives glory and the person does what he was created to do. Idols are forbidden because they do not accurately represent God as he truly is – In fact it is only mankind that can “bear His image.” But we bear His image in order to reflect the glory to God our Creator. This does not make us gods, anymore than the mirror is its’ maker.

But because mankind is sinful the mirror is covered with mud. It reflects nothing. This is mankind apart from a saving relationship with Jesus Christ. We do not bring God glory and we do not live a life of reflecting the image of God. God saves us; we then reflect our Creator (Jesus) and He receives honor, worship, praise, and glory. We have a sense of fulfillment and satisfaction because we finally are doing what mankind was created to do (Genesis 1:26).

There is also another problem. Once a person receives Jesus’ free gift of salvation the reflection that he gives is not a perfect reflection. Yes, Christians still make mistakes! In fact it’s much like a House of Mirrors at the local county fair. The image is distorted, warped, and weird. Thus begins a lifelong process of making the image more and more accurate (theologians call this Sanctification). It is only in eternity when we will as the image bearers of Christ accurately reflect Him as we should. Also, because we are all created different and unique we have been designed to reflect that light differently. One person will reflect the attribute of love differently, but they both reflect love.

Therefore the Church (the body of believers) is like a chandelier. Many pieces of cut glass or crystal, grouped together to create a magnificent display as the light shines through it. Light is reflected, and it bounces and shines all throughout the room (or the world).

[1] Romans 1:18 ff.
[2] Exodus 20:3, 4
[3] Mark Driscoll and Gerry Breshears. Doctrine (Crossroads; Wheaton, Illinois, 2007) 121.

Big Hairy Questions

This coming Sunday at the Delaplaine the DBCC student ministry is inviting everyone who can make it to an evening of games, snacks, and BIG HAIRY QUESTIONS! Bring a friend, a snack to share, and some BIG HAIRY QUESTIONS.

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"For by grace you have been saved through faith." Ephesians 2:8

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