Drew Boswell

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    • “One Thing Leads to Another” Judges 14:10-15:20
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    • “The Things That God Sees” Judges 13:1-25
    • “How to Finish This Life Well” Acts 20:17-38

“The Things That God Sees” Judges 13:1-25

The Story of Samson

A Sermon Series

“The Things That God Sees”

Judges 13:1-25

 Introduction

1 Samuel 3:1-3 “Now the boy Samuel was ministering to the Lord in the presence of Eli. And the word of the Lord was rare in those days; there was no frequent vision.”  This was a day when God’s people did not follow the Lord, His law, or even seek after Him – He was not central in their lives.

How God Sees Things Is Always True (v. 1)

And the people of Israel again did what was evil in the sight of the Lord, so the Lord gave them into the hand of the Philistines for forty years.

Samson is the last of twelve judges that are given to the nation of Israel. The book of Judges ends with the words, “Everyone did what was right in their own eyes.” V. 1 of our text shows us the people of Israel did what was evil, in the sight of God – what is important for humanity to understand that it really doesn’t matter what you think is right, or moral, or just. It is God’s view point (The sight of the Lord) that ultimately matters.

This idea of doing what is right in my own eyes, or doing what is right in the sight of God helps us to define what sin means. Sin is not when we “violate our conscience or our personal standards, or even a community’s standards for behavior – but rather sin is violating God’s will for us, violating our relationship with Him. What God says is sin, is sin.”[1] There is a deception to sin in that humans make sin mean what they want it to mean “in their own eyes.” Whole communities, and even nations will call something good – which is absolutely horrific and evil in God’s eyes.

When God gave them into the hands of the Philistines, that means they came into the Promised Land and conquered them, subjugating them. They became slaves of the Philistines for forty years. Normally, there is a cycle of sin that we see in the OT, God’s people sin, God sends a prophet to warn them, They suffer in some way, they cry out, and God hears their cry and restores them. So, we find God’s people (again) in this cycle of doing evil in the sight of God, and they are in the middle of this repeating cycle.

But instead of crying out, they had become complacent to the way things were. Similar to the Israelite people when they are forced to gather their own straw when making bricks in Egypt, or when they were in the wilderness after the Exodus from slavery, Exodus 5:6 “They (the elders of the Israelite people) met Moses and Aaron, who were waiting for them, as they came out from Pharaoh; 21 and they said to them, “The Lord look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.”

Instead of thinking about not being slaves and how God was working to free them, they were focused on how to make slavery bearable. God’s people were content to be slaves – but God has a better plan for them. And it was God who came to them. This is a picture of our own sin – we become complacent to live in sin because we don’t see any way out, or we have deluded ourselves into believing that its actually not that big of a deal (self-delusion, enslaved, and hopeless).

In Judges 15:11 the people of God just accept that they are ruled over by the enemy, “Then 3,000 men of Judah went down to the cleft of the rock of Etam, and said to Samson, “Do you not know that the Philistines are rulers over us? What then is this that you have done to us?” Israel’s deliverance is not based on their repentance (they never cried out), but God’s grace and kindness to step in and make the first move. 1 John 4:19 “We love because he first loved us.”

 God’s People are Apathetic Toward Their Relationship With Him.

 God Calls A Couple To Help Others See Him (vv. 2-7)

2 There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. And his wife was barren and had no children.

There is a pattern followed in the Bible; a barren woman, an angelic announcement, and the birth of a hero or Savior. We see from the very beginning that Samson has been given precious and loving parents, his very life is miraculous, and he has a purpose that is about to be laid out before he is even born.[2]

This signals that this is a special leader, who will have a special purpose. But it also shows us that God saw the condition of His people and stepped in – He also saw the condition of this woman and did something.

3 And the angel of the Lord appeared to the woman and said to her, “Behold, you are barren and have not borne children, but you shall conceive and bear a son. 4 Therefore be careful and drink no wine or strong drink, and eat nothing unclean, 5 for behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines.” 6 Then the woman came and told her husband, “A man of God came to me, and his appearance was like the appearance of the angel of God, very awesome. I did not ask him where he was from, and he did not tell me his name, 7 but he said to me, ‘Behold, you shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the child shall be a Nazirite to God from the womb to the day of his death.’”

 (v. 3) “the angel of the Lord,” – to help us understand who or what the Angel of the Lord is, we can look at other places where He is mentioned, earlier in Judges 2:1-2 “Now the angel of the Lord went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, 2 land you shall make no covenant with the inhabitants of this land; you shall break down their altars.’ But you have not obeyed my voice.”

Also in Judges 6:11-24 “Now the angel of the Lord came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites.” . . . “(v. 16) And the Lord said to him, “But I will be with you, and you shall strike the Midianites as one man.” So it is God, specifically the preincarnate Son, who is also called the angel of the Lord. God is appearing to this couple and giving them instructions about their son.

Samson was to be born a Nazir, Numbers 6:1-8 “And the Lord spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of a Nazirite, to separate himself to the Lord, 3 he shall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried. 4 All the days of his separation he shall eat nothing that is produced by the grapevine, not even the seeds or the skins. 5 “All the days of his vow of separation, no razor shall touch his head. Until the time is completed for which he separates himself to the Lord, he shall be holy. He shall let the locks of hair of his head grow long. 6 “All the days that he separates himself to the Lord he shall not go near a dead body. 7 Not even for his father or for his mother, for brother or sister, if they die, shall he make himself unclean, because his separation to God is on his head. 8 All the days of his separation he is holy to the Lord.” Big Three: 1) Don’t consume drink from a vine, 2) Don’t cut your hair, 3) Don’t go around anything dead.

The purpose of the vow was to ask for God’s special help during a crucial time. It was a sign that you were looking to God with great intensity and focus. It was a vow made voluntarily and for a definite period of time.[3] For, Samson the vow started immediately, in his mother’s womb – so she was to follow the same requirements, because what she consumed would be passed on to the child.

“There was good reason for God’s imposing this life-requirement on Samson (and his family). Samson was to be highly honored by entrustment with a continual miracle of life. He would be endowed with greater physical strength than any other man. To put it so, he would be a living miracle all the time he lived. This meant that God was extending to Samson, a high privilege, but at the same time a heavy responsibility.”[4]

Because of this oath, he would be set apart so that others could see that his unique gift was from the Lord. His strength was a gift from God (from the womb) to be used for the glory of God. This couple had a God given task – follow the ways of God (specifically the law as it related to the Nazarite vow), until the child could follow them for himself.

 Seeing God’s Plan Completed Requires a Relationship With Him (vv. 8-14)

8 Then Manoah prayed to the Lord and said, “O Lord, please let the man of God whom you sent come again to us and teach us what we are to do with the child who will be born.” 9 And God listened to the voice of Manoah, and the angel of God came again to the woman as she sat in the field. But Manoah her husband was not with her. 10 So the woman ran quickly and told her husband, “Behold, the man who came to me the other day has appeared to me.” 11 And Manoah arose and went after his wife and came to the man and said to him, “Are you the man who spoke to this woman?” And he said, “I am.” 12 And Manoah said, “Now when your words come true, what is to be the child’s manner of life, and what is his mission?” 13 And the angel of the Lord said to Manoah, “Of all that I said to the woman let her be careful. 14 She may not eat of anything that comes from the vine, neither let her drink wine or strong drink, or eat any unclean thing. All that I commanded her let her observe.”

3 “And the angel of the Lord appeared to the woman,” and then again in v. 9, even after the man prayed that God would appear to him, “And the angel of the Lord appeared to the woman,” – why? She was the one who was barren, and she was the one responsible to keep the law with what she did with her body (prenatal care). In this culture, a woman’s value was measured by her ability to have a child (see Gen. 30:1; 1 Sam. 1:1-11).

If the child were to accomplish his job as a judge, he must be set apart to the Lord – He would have to have the empowerment of God to accomplish his task. Manoah asks for further instructions, “teach us what we are to do with the child who will be born.” Which seems to be honorable – “tell us the rules that we can follow that will guide this child to become what God intended.” Instead of pointing the parents to more rules, but he doesn’t give them more rules – He points them back to what he has already said, “Of all that I said to the woman let her be careful.” All he needed to know had already been given. Anything else was not his to know.

15 Manoah said to the angel of the Lord, “Please let us detain you and prepare a young goat for you.” 16 And the angel of the Lord said to Manoah, “If you detain me, I will not eat of your food. But if you prepare a burnt offering, then offer it to the Lord.” (For Manoah did not know that he was the angel of the Lord.) 17 And Manoah said to the angel of the Lord, “What is your name, so that, when your words come true, we may honor you?” 18 And the angel of the Lord said to him, “Why do you ask my name, seeing it is wonderful?” 19 So Manoah took the young goat with the grain offering, and offered it on the rock to the Lord, to the one who works wonders, and Manoah and his wife were watching. 20 And when the flame went up toward heaven from the altar, the angel of the Lord went up in the flame of the altar. Now Manoah and his wife were watching, and they fell on their faces to the ground. 21 The angel of the Lord appeared no more to Manoah and to his wife.

Monoah then tries to give the angel something to eat, and he asks him his name. In response to food, he refuses, and then tells him that his name is too wonderful to comprehend. Then the angel points the couple to worship God with a burnt offering, and then as the flames go upward, “the angel of the Lord went up in the flame of the altar.” Redirecting back to the previous instructions, not eating with them, pointing them to have a burnt offering, and then ascending in a flame was all pointing them to the greatness of God.

The answer to raising this child was for them to do what they already knew to do according to the Word of God, and to focus on the greatness and majesty of God – not to focus on more and more rules; instead to focus on their relationship with God. If their relationship with God was right, He would work out all the details.

The more you (personally) know who God is,

the better equipped you will be to parent your children.

Then Manoah knew that he was the angel of the Lord. 22 And Manoah said to his wife, “We shall surely die, for we have seen God.” 23 But his wife said to him, “If the Lord had meant to kill us, he would not have accepted a burnt offering and a grain offering at our hands, or shown us all these things, or now announced to us such things as these.”

Manoah assumes that because they had seen God, then they would die. But then his wife points out, why would God go through all this (telling them the instructions, appearing to them twice, giving them instructions about a burnt offering, and then disappearing into a flame – just to then kill them? God came close to this couple, but not to wipe them out; instead to offer them and their people hope.

Seeing God’s Plan Completed Requires A Stirring By The Holy Spirit (vv. 24-25)

24 And the woman bore a son and called his name Samson. And the young man grew, and the Lord blessed him. 25 And the Spirit of the Lord began to stir him in Mahaneh-dan, between Zorah and Eshtaol.

“This word stir is found five times in the Bible, always signifying a troubled spirit. Nebuchadnezzar’s and Pharaoh’s dreams disturbed The very first thing said about adult Samson is that right from the start, the Spirit of the Lord troubled him, disquieted him. He begins with an agitated disposition. There is a divine unsettling in his mind – making him impulsive.”[5] Ultimately dissatisfied with how things were.

 Think of all the things going for Samson, “His birth was predicted by the angel of the Lord; he had godly parents who loved him greatly; he was uniquely dedicated to God as a Nazarite; and he experienced the power of God’s Spirit as a young man.”[6]

_____________________

[1] Timothy Kellar, Judges For You (USA, The Good Book Company, 2013) 125.

[2] Samson, Samuel, John the Baptist, Jesus.

[3] Kellar, 126.

[4] Leon Wood, Distressing Days of the Judges (Grand Rapids, Michigan; Zondervan Publishing, 1981) 307.

[5] George M. Schwab, Right in Their Own Eyes, The Gospel According to The Book of Judges (Phillipsburg, New Jersey; P&R Publishing, 2011) 160.

[6] Herbert Wolf, The Expositor’s Bible Commentary, Volume 3 (Grand Rapids, Michigan; Zondervan Publishing, 1992) 465.

“How to Finish This Life Well” Acts 20:17-38

Drew Boswell Ministries
Drew Boswell Ministries
“How to Finish This Life Well” Acts 20:17-38
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“How to Finish This Life Well” Acts 20:17-38

“A Summer Journey;

Following the Apostle Paul Through His Missionary Journeys”

A Sermon Series

“How to Finish This Life Well”

Acts 20:17-38

 Introduction

Paul’s second missionary journey ends in Acts 18:23 “When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.” After completing his second missionary journey and spending some time in Corinth, Paul then traveled to Antioch in Syria where he spent some time before embarking on his third journey.

He then traveled through the regions of Galatia and Phrygia, strengthening the churches he had previously established. On the third journey Paul continued to perform miracles (raising a boy from falling to his death, and handkerchiefs that had touched him healing others, etc.) His journey then led him to Ephesus, where he spent a significant amount of time, and from there he traveled through Macedonia and Achaia, strengthening believers, before eventually returning to Jerusalem, thus concluding his third missionary journey.

 In the middle of Paul’s remarks we will look at this morning Paul tells us why he wants to give this speech, (v. 24) “if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.” He sees the end of his race of life quickly approaching, and he wants to finish well. Also, all of the other sermons in Acts are to lost people (Greeks, Jews, those in authority, etc.); this is the only recorded sermon in Acts to believers.[1]

To Finish the Race . . . Well (vv. 17-38)

Now from Miletus (MY_LEE_TUS) he sent to Ephesus and called the elders of the church to come to him.

Ephesus was thirty miles from Miletus and could be made in a single day of travel if they pushed it. The word elders is where we get the word presbyterian; later in verse 28 the same men are referred to as overseeers where we get the word bishop (episkopous) and in Titus 1:5, 7 Paul uses both terms elders, bishops and overseeers to refer the same office. These were not apostles, but what we refer to as pastors within the church of Ephesus.[2]

Paul realizes, through the inspiration of the Holy Spirit, that he is leaving all these churches that he has been apart of planting and establishing, and often would go back to revisit them to make sure they were ok, now he will more than likely never see them again – so he wants to speak to them, he wants to give them one last address. He wants to defend his life, he wants to explain why he has done things the way he has done them.

One Must Live an Honorable Life Before Others (vv. 18-23)

18 And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. 22 And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me.

Paul says from the first day that he set foot in their area, until now he served as a doulos, a slave for the Lord. Two attitudes mark a servant of the Lord; they serve with humility, and a willingness to endure suffering. Jesus suffered, the apostles suffered, Paul specifically suffered – those that lead and proclaim the truth of the gospel should expect to suffer.

Paul’s teaching had integrity, “teaching you in public and from house to house,” – if you were in a home, a private setting, he would teach the same as if he were on a platform teaching a crowd.

He has wept tears while he has served among them, and together they have endured trials. Together they have proclaimed and He has taught them of “repentance toward God and of faith in our Lord Jesus Christ,” This is gospel boiled down to its’ two essentials. Repentance; a turning away from sin and turning toward God, and Faith in Jesus Christ as Savior.

Paul “did not shrink from,” nautical phrase to let the sails down so that you slow down. He was as fast and full sail as possible. He knows that his next step is to go to Jerusalem and that imprisonment and affliction are waiting for him. Paul’s focus is not on staying alive, but on faithfully preaching the gospel – all the way until the end.

All of these “Musts” have a dark side – the opposite; the failure. For the honorable life, it is the dishonorable life. Specifically, here the truth teller has “shrunk back” from declaring things that are profitable, no teachings of repentance, or faith in Jesus as Lord. There would be divided messages for private talks, different from what was shared publicly. Testifying only to those who want to hear, and only saying what they want to hear.

One Must Teach the Truth Faithfully (vv. 24-27)

24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God.

 Paul has given his life to testify to the gospel, so that his life is of no value to him – it does not mean he has no value or that he wants to die, but that he prioritizes others and their hearing the gospel above himself.

(v. 27 “that I am innocent of the blood of all,” – Do we have a responsibility for the actions of other people? The Bible teaches that followers of God have a responsibility to tell others the truth (especially teachers). So, what happens when they don’t respond or accept it? Jesus taught the disciples to shake the dust from their feet when leaving an area that did not receive the gospel. It was a picture that the responsibility of what they were called to do had been done, but it was rejected. Matthew 10:14 “And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town.”

Ezekiel 3:16-18 “If I (God) say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand. 19 But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul.”

(v. 27) faithful leaders teach “the whole counsel of God ,” The dark side – they have shrunk back, they have lowered their sail, and have compromised the whole counsel of God. They teach what they think will make them look good, or not cause people to feel uneasy. Paul in a letter to his protégé Timothy said, “preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths.” 2 Timothy 4:2-4

The danger to the early church was not Jews who would oppose them, or leaders of governments who may seek to strike them – the most dangerous threat to the church has always been teachers from within who do not teach the whole counsel of the Word of God, and seek to be liked over telling the truth. John Milton called this “blind mouths.” “That is the tragedy that is possible to every minister of the Word; instead of seeing, he may be blind; instead of feeding, he may become merely a mouth desiring to be fed.”[3]

One Must Defend What Has Been Built (vv. 28-31)

28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.[4] 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears.

(v. 28) Earlier Paul calls the spiritual leaders from Ephesus elders, but now he shifts to “” Elder focuses on the qualifications for the office, overseer focuses on what they do, the function of the office. Their function was to care for the flock – specifically by pay attention.

Paul tells them to watch themselves, and others because once Paul leaves, there will be people who will want to fill the leadership gap. In order to gather a following, they will say twisted things – Paul says, “I did not cease night or day to admonish every one with tears.” – “False teachers constantly attempted to tear down what he had built, often by attacking his credibility (2 Cor. 10:10-12; 11:1 ff.; Gal. 1:6-9; 3:1; 5:12; Phil. 3:2).”[5]

Paul taught the church for three years, day and night, with tears. “Whenever the truth is proclaimed, Satan can be expected to counter it with the lies of false doctrine.”[6] Church first, you must be aware that lies are constantly trying to creep in. And once they are in it causes division, people want to build their little kingdoms, and it destroys churches. Paul is crying (admonishing with tears) because of the consequences if false doctrine makes its way into the church.

Revelation 2:2-4 Jesus says to the church at Ephesus, “‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. 3 I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary. 4 But I have this against you, that you have abandoned the love you had at first.”

In the years of fighting for the truth, and fighting off men who would say twisted things, and try to build their own little kingdoms, their hearts would eventually grow cold toward the gospel and people receiving Christ. Even some of their number had been dragged or carried of by these false teaching wolves. They were faithful to serve, but they would eventually do it with a cold heart. So, defend the truth but watch your heart.

The dark side – The Teacher stops paying attention (you become distracted from your calling or just get tired of the fight), Something causes your gaze to move from the horizon where the wolves, hyenas, and thieves stay to other things. Sin creeps into your own life, and you stop paying attention to truth among the flock, and the gate opens and the wolves can come in and carry off and devour the sheep.

The is the difference between a person serving from a sense of calling (by the Holy Spirit), and the person who is a hired worker (only focused on what they are getting out of it). John 10:12 “He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep.” Jesus is the good shepherd, leaders (specifically pastors) serve as under-shepherds. Jesus laid down his life for the sheep, so should those who are called to be shepherds.

One Must Work Hard and Make Sacrifices For the Work (vv. 32-35)

32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one’s silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”[7]

 (v. 35) “I have shown you that by working hard,” – Paul regularly referred to the act of Christian ministry as labor. Paul makes it plain, that those that seek to serv ethe Lord must be laborers (1 Timothy 5:18), hard workers, in particular in their labor of preaching and teaching (1 Timothy 4:13–16; 5:17). They are to do the labor of teaching, and then live out a life before the people a life based on that same teaching. 2 Timothy 2:15 “Do your best to present yourself to God as one approved,3 a worker who has no need to be ashamed, rightly handling the word of truth.”

“‘It is more blessed to give than to receive,” – This summarizes all of Paul’s instructions, “In a nutshell, their ministry was to be one of giving. Paul gave himself to God and his people. He gave himself to the ministry of the Word. To finish the race set before us we must understand that a ministry that honors God is focused on giving, not getting something in return. Paul gave his life so that others can hear the gospel.[8] Paul has called this group of pastors together, so when their congregants see these leaders suffering for the sake of the gospel, then they will be more willing to suffer and sacrifice as well.

One Must Let Go (vv. 36-38)

36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship.

The church in Antioch, before the first missionary journey, could have held on to Paul and Barnabas – they could have demanded that they stay am remain teachers for them. But, no, when the Holy Spirit directed, they laid hands on them and sent them of on their missionary journey.

Paul could have tried to control all the churches that he planted – like some kind of multi-site early mega church – but he doesn’t. In Titus 1:5 Paul tells Timothy “This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you.” Paul was apart of planting and building ministries and churches, then he hands them off to pastors to lead them.

Why the elders of Ephesus? Paul’s pattern of ministry, as an apostle, was to share the gospel, gather those who believe and instruct them for a period of time. Even coming back to check on them, and writing them letters with correction or encouragement. At a certain point leaders would be put in place, and the churches would grow and multiply. By giving this instruction to the elders, he is letting go of these churches, and entrusting the church to their leadership.

Conclusion

It should be the goal of every Christian to successfully complete the ministry God has given them. To do this you begin with the end in mind – every day we plan out how we will do what God has called us to do.

___________________

[1] R. C. Sproul, Acts: An Expositional Commentary (Fanford, Florida; Ligonier Ministries, 2019) 308.

[2] Archibald Thomas Robertson, Word Pictures In The New Testament, Volume III (Nashville, Tennessee; Broadman Press, 1930) 346.

[3] G. Campbell Morgan, The Acts of the Apostles (Old Tappan, New Jersey; Fleming H. Revell Company, 1924) 473.

[4] Reference to the Trinity – Holy Spirit appointed, the church is the Father’s, redeemed by the blood of the Son.

[5] John MacArthur, The MacArthur New Testament Commentary, Acts 13-28 (Chicago, Illinois; Moody Publishers, 1996) 209.

[6] MacArthur, 226.

[7] This saying is not mentioned in the gospels, but Paul references it as a saying Jesus was known to say. This indicated that not everything Jesus said and did were in the gospels. See John 21:25.

[8] Ephesians 4:28 “Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.”

“Introductions to the Unknown God” Acts 17:22-34

“A Summer Journey;

Following the Apostle Paul Through His Missionary Journeys”

A Sermon Series

“Introductions to the Unknown God”

Acts 17:22-34

Introduction

On Paul’s second missionary journey we follow him into the city of Athens. Escaping from Thessalonica and Berea, he is awaiting his fellow missionaries (Timothy and Silas). He is making his way through the city.

“As a Hellenized Jew, Paul had been exposed to Greek culture with its outstanding traditions in art and philosophy. Athens was the center of that culture. In its heyday, several centuries before Christ, it had been the greatest city in the world. Socrates, his brilliant student Plato, and Plato’s student Aristotle, perhaps the greatest philosopher of all time, taught there.”[1]

Along with this rich academic culture, Athens was also a religious center, where almost every god thought to exist was worshipped. A pagan writer named Petronius sarcastically said that it was easier to find a god in Athens than a man. Every public building was dedicated to god, and statues of gods were everywhere. So, while Paul is waiting, he begins to go into the Jewish synagogues and explaining how Jesus was the Messiah. The Jewish people, in their jealousy, bring Paul before the Roman authorities there in Athens, and there the Roman leaders ask him what he is teaching,

Acts 17:19-21 “And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.”

Understanding That God Is (vv. 22-26)

22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious.[2] 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you.

Hebrews 11:6 “And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.” The Bible intent is not prove that God exists, there also is no scientific experiment or mathematical equations you can do to prove God exists – however it does say things like:

Psalm 19:1 “The heavens declare the glory of God, and the sky above proclaims his handiwork. 2 Day to day pours out speech, and night to night reveals knowledge.”

Romans 1:19-20 “For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.”[3]

Theologians call this the cosmological argument (cause and effect) – everything comes from something (a cause), and if you go back far enough there is an original cause (God as creator). Hebrews 3:4 “For every house is built by someone, but the builder of all things is God.”[4]

https://www.youtube.com/watch?v=ilgdFvit49Y

Paul points out one of their alters, “with this inscription: ‘To the unknown god.’” “Their thinking was that if the gods were nor properly venerated they would strike the city. Hence, lest they inadvertently invoke the wrath of some god in their ignorance of him or her, the city set up these alters to unknown gods (Diogenes 1.110-113).”[5] Paul then says, “You don’t know this God, but I do, and I would like to tell you about this God.

By saying, “What therefore you worship as unknown, this I proclaim to you,” Paul is not saying that God accepted this worship; the emphasis is on the ignorance, not the worship.[6] “You have been worshipping a god that you do not know” – There has to be a knowledge of God, a personal relationship with Him before our worship can ever be accepted by God. That knowledge of God comes through our relationship with Jesus Christ.

Later on, there will people who see Paul’s miracles and try to do the things they saw Paul doing, but it is separate from a relationship with God. They try to use the name of Jesus apart from a relationship with Jesus – Acts 19:13-16 “Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” 14 Seven sons of a Jewish high priest named Sceva were doing this. 15 But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” 16 And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded.”

Even the demons knew that they were not followers of Jesus. The Athenians admit they don’t know this god, it’s in the title “unknown god,” built the alter to the unknown god because they did not want this God’s fury – but it is their lack of knowing Him, that will in the end bring judgement upon them.

Understanding God begins with a belief that a God exists, but then we have to ask “What is He like?” It is the tendency of all of humanity, that once we believe there is a God, to then make him into our own image – We think to ourselves, god is like me. So we mold him and craft him to be what we want him to be like – we call this idolatry. So, Paul then goes on to explain what God is like:

 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,

The God that Paul is talking about created everything that exists (including the heaven and the earth). He is all powerful and does not need anything (He is completely self-sufficient). We need God to give us breath and life, and it was God who gave us our original source of being (Adam). Our lives of breath have also been allotted out and measured by this unknown God – He determines when you are born, where you are born, to whom you are born, and how many breaths you will take on this earth.

A source of pride by the Athenians was that they were above everyone, and everyone else were barbarians. “All men are equal, because all were created by God.”[7] “The unity of the human race as descended from Adam is fundamental in Paul theology, (Rom. 5:12).”[8] We are equal before God, and we are equal in that we are all sinners.

What is this unknown God like? He creates, he sustains His creation, He is all powerful, He is gives purpose (allotted times, boundaries, dwelling places, etc.) You were born into this world for “such a time as this,” you are given boundaries and purpose. God gives you life and breath “and everything” for a purpose, and your time here is measured. You are not to make your own path, you are not your own creation – Your Creator has intentionally put a path before you. When you meet this unknown God, you discover your life’s purpose.

Understanding Who Go Is (vv. 27-29)

27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for “‘In him we live and move and have our being’; as even some of your own poets have said, “‘For we are indeed his offspring.’ 29 Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man.

Our life’s purpose is to have a relationship with God. (v. 27) “that they should seek God, and perhaps feel their way toward him and find him,” This is a picture of “the blind groping of the darkened heathen mind after God to “find him” whom they had lost. One knows what it is in a darkened room to fell along the walls for the door.”[9] Each of the 30,000 statues of gods, and hundreds of temples to gods, all here man’s attempt to find god. But God is not far off from any person, “he is actually not far from each one of us.”

Realizing, through natural revelation, that there is a God, and this God has reached out to humanity and desires to have a relationship with them. Even the Athenian poets recognized this truth, “For we are indeed his offspring.”

(v. 28) Paul quotes a saying of their day, “In him we live and move and have our being’” – In a godless society people are taught that the beginning of time was meaningless (just a cosmic chaos of elements swirling into something existing), and that time ends in eternal nothingness (elements decaying into the earth).

According to the godless world view, we start and end in meaninglessness. What Paul is telling the world is that life is rooted and grounded in God.[10] You live because of God, your path is laid out before you because of God, and your very being (existence) is because of God – and that all-powerful God wants a relationship with you.

Without the light of Jesus, humanity groped along in spiritual darkness and came up with all kinds of false gods – but now that Jesus has arrived, He is the light of the world – Jesus allows us to see who God truly is, what God is like, and how to have a relationship with Him.

Understanding What God Has Said (vv. 30-31)

30 The times of ignorance God overlooked, but know he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”

If a person observes nature around him and comes to the understanding that there is a creator God (a first cause). This is not enough to lead to a saving knowledge of God. God has to reveal himself to the world – and He has done this through Jesus Christ. When Jesus came, it marked a change in how God deals with mankind. Based on the revelation of Jesus to humanity, we must repent of our sin and put our faith in Him.

John 5:22, 27 “For the Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. . . 27 And he has given him authority to execute judgment, because he is the Son of Man.”

“Something changed dramatically in the course of human history, something that is not just for the Jews but for Athenians, Romans, and Philippians and every person in the world. Now God commands all men everywhere to repent.”[11]

Why the change now that Jesus has been revealed? “because he has fixed a day on which he will judge the world.” – Judgement Day is approaching. To prove that Jesus is the one who will ultimately judge the world based on God’s standard of righteousness, Jesus was raised from the dead.

The knowledge that is revealed through creation, then further explained through the revelation of Jesus, requires a decision – there is always a call to do something with Jesus. What you do with Jesus ultimately determines where we will live, where we move, and where we will have our being.

Understanding That All Have a Decision to Make (vv. 32-34)

32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

Paul standing amongst all the temples and statues and buildings dedicated to false gods, says, “there is but one God, He has sent His Son to save the world from their sins, and He will return on an appointed day to judge the world based on His standard of righteousness. Do you want to know him?”

When Paul had finished his sermon, there were three responses. One group was fine with novel and new thought, but when it arrived at the resurrection from the dead, they mocked. The second group said. “We will hear you again about this.”. That’s enough truth for one day.” Which is the person who hears the sermon but doesn’t do anything with it. And there were some who believed and even joined them in the missionary journey. They now know the unknown God. Would you like to meet Him today?

___________________

[1] John MacArthur, Macarthur New Testament Commentary Series, Acts (Chicago, Illinois; Moody Publishers, 1996) 129.

[2] Capitatio benevolentiae – a rhetorical technique used in an effort to win the favor of his hearers and thus secure their attention at the beginning of a speech.

[3] Sensus divinatatus – within every person is a knowledge that there is a God (while we may try to suppress it).

[4] This is called the teleological argument; the order and complexity of the universe could not have arisen out of random chance. The house has to have a builder.

[5] Ajith Fernando, The NIV Application Commentary, Acts (Grand Rapids, Michigan; Zondervan Publishing, 1998) 475.

[6] Fernando, 480.

[7] MacArthur, 140.

[8] F. F. Bruce, The Acts of the Apostles, The Greek Text With Introduction and Commentary (Grand Rapids, Michigan; WM. B. Eerdmans Publishing Company, 1979) 337.

[9] Archibald Thomas Robertson, Word Pictures In The New Testament, Volume III (Nashville, Tennessee; Broadman Press, 1930) 288.

[10] R.C. Sproul, Acts, An Expositional Commentary (Sanford, Florida; Ligonier Ministries, 2019) 279.

[11] Sproul, 281.

“The Church that Sets Apart and the God Who Sends Them Out” Acts 13:1-13

Drew Boswell Ministries
Drew Boswell Ministries
“The Church that Sets Apart and the God Who Sends Them Out” Acts 13:1-13
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