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“The Root of Idolatry” Exodus 32:1-6

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Drew Boswell Ministries
“The Root of Idolatry” Exodus 32:1-6
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“The Root of Idolatry” Exodus 32:1-6

“Second Alters”

A Sermon Series on Idolatry

“The Root of Idolatry”

Exodus 32:1-6

 Introduction

In the early chapters of Exodus, the Hebrew people move from being slaves to God’s chosen people. Moses was called at the burning bush and his brother Aaron were commanded to go and talk to Pharoah. These brothers saw God devastate the mightiest power on the earth; mighty Egypt fell at the hand of the Lord. They gather at Mt. Sinai starting in chapter 19 and up to this point they have seen how God has provided freedom, seeing the Red Sea split open, where they had crossed on dry ground, bitter water turned to sweet water, bread from heaven called manna, water from a rock, they defeated another major enemy (Amalek), and now have gathered at the foot of Mt. Sinai.

They are given instructions from God that they need to consecrate themselves, they are told not to touch the mountain, they have stay a certain distance away because God is holy and if they come too close they would be wiped out. There were dark clouds and lightening and God descends in fire – the people are terrified. They tell Moses, “you go.”

Exodus 19:20 “The Lord came down on Mount Sinai, to the top of the mountain. And the Lord called Moses to the top of the mountain, and Moses went up.”

In chapter 20 Moses receives the 10 commandments. Then in the following chapters outline how they are to live and specifically to worship the God who has done all these mighty things before them. There are laws about Sabbaths and festivals, laws about restitutions like if a man accidentally kills another man’s oxen, laws about social justice, etc.

In chapter 24:3 “Moses came and told the people all the words of the Lord and all the rules. And all the people answered with one voice and said, “All the words that the Lord has spoken we will do.” He wrote it all down and read it to the people. 24:9-11 “Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up, 10 and they saw the God of Israel. There was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness. 11 And he did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank.” This group of elders (including Aaron) saw God in a way no one ever has in the biblical story.

In Ex. 20:18 Moses goes back to talk with God specifically about the tabernacle (and was there forty days and forty nights). Chapters 25-31 tells us the additional laws that he received from God, things like the building of the ark of the covenant, the tabernacle, the pieces of the tabernacle (the bronze basin, the lampstands, etc., how the priest’s garments were to be made, etc. These writings were focused on how God would be with His people. All of which God wrote in in His own hand onto two tablets of stone (front and back).

If you were a leader in this group, how would you feel? What would you be thinking about? You have seen and experienced all these wonders of God, you have beheld God, you among all the peoples of the earth were chosen to experience these wonderous events.

The People Reveal Their Hearts (v. 1)

When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.”

When God appeared to Moses in the burning bush, and then told Moses to return to Egypt, it was Moses that (in the eyes of the people) brought a God to the people. Exodus 3:16 “Go and gather the elders of Israel together and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, 17 and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”’ They wanted a new leader who could also give them a new god.

Why didn’t they send Aaron to go see if Moses was still alive?

What was wrong with the God they already had, who had done so much for them?

They wanted a new leader and a god that new leader would bring. The presence of God would have still been there – they could just glance up and see the dark clouds, the claps of thunder, and that sense of powerlessness, smallness, – weakness.

When you stand next to your god, are you big or are you small?

 (v. 1) “the man who brought us up out of the land of Egypt, we do not know what has become of him,” This statement is false in that God brought them out of Egypt, not Moses (a man cannot save them), so replacing the leader and expecting him to do something miraculous is poor understanding of what has happened to them. Also, they know exactly where Moses is – he is up on the mountain talking with God.

“This Moses” is dismissive and disrespectful. They don’t like Moses because God chose him, not them. They didn’t trust God and his plan – what they didn’t know was the plan that was being given to Moses would bring them closer together – but they didn’t trust God because they couldn’t control him, they didn’t trust His leader because he didn’t give them what they wanted, and they didn’t trust God’s timing (forty days was too long).

Aaron Reveals His Heart (vv. 2-6)

2 So Aaron said to them, “Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.” 3 So all the people took off the rings of gold that were in their ears and brought them to Aaron. 4 And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” 5 When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the Lord.” 6 And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.

Aaron instinctively knew what kind of god would make them happy, so he crafts that kind of god for them. He gives them the god they want, and he fashioned worship of that god in such a way that would please the people.

Beware of leaders who always give you what you want.

 Aaron and the people take it upon themselves to pick who will lead the people; they are looking to him to stand before them to their god. But the god that Aaron is the mouthpiece for is nothing in comparison to God of Moses. Aaron’s god is made by his own hands – he literally made it up.

The one true God commands an offering. In the law they would have to give animals to have their sins atoned for, and eventual coins would be placed in the temple as an act of worship. Aaron’s false god also demands an offering, “Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.” All gods require an offering – the difference is that the One True God gives you what you need to worship Him.

Where do escaped slaves, living in the wilderness, get gold rings and earrings? Exodus 12:35-36 “The people of Israel had also done as Moses told them, for they had asked the Egyptians for silver and gold jewelry and for clothing. 36 And the Lord had given the people favor in the sight of the Egyptians, so that they let them have what they asked. Thus they plundered the Egyptians.”

God had given them this gold so that they would have something to offer in the building of the tabernacle (like the kid whose parents given him a dollar to put in the offering plate), but instead they used the gold in their possession to craft their own god. The One True God was making a way for Him to be brought close to His people – He was setting up the way for them to be together (through the law).

The things you possess are to be used for the glory of God.

(v. 4) “And he received the gold from their hand and fashioned it with a graving tool and made a golden calf,” The process would have begun as a wooden carving of the calf, then it would have been overlayed with gold and for the final details a graving tool would be used to push and move the gold into the details carved into the wood. Aaron was an artist, and woodworker, a carver and goldsmith – all these skills and talents were used to support an idol instead of being used for the glory of God. Aaron perverted his gift.

The gifts we possess are to be used for the glory of God.

Then Aaron says “And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!”  This is a direct violation of the first and second commandments, which was just given to them.  He had just made this chunk of metal with his hands – and this is the God that made him tremble before Him?

Psalm 106:19-20 is talking about how we should give thanks to God for all that he has done for us, and the psalmist references Exodos 32, “They made a calf in Horeb and worshiped a metal image. 20 They exchanged the glory of God for the image of an ox that eats grass.” The people were commanded by Aaron to give him gold rings and ear rings – an ox is controlled by a ring in its’ nose – Powerful but controllable. They wanted a god that was powerful enough to give them what they want, but is also controllable.

(v. 5) Aaron then established “a feast to the Lord,” – Aaron then uses the name that was given to the people by the One True God, “Lord,” He is saying that this golden calf is for the glory of the Lord. He is using God’s name to endorse his agenda. Quoting a Bible verse, being emotional, and adding Jesus to an agenda does not make a person’s worship true or glorifying to God.

The feast led to “offered burnt offerings and brought peace offerings,” – They are using the name Lord for their golden calf worship, they are going through the motions of a worship service, offering burnt offerings, and having peace offerings. All false worship will lead to immorality (true worship will lead you to repentance) – “and rose up to play,” in the original language it carries the idea of sexual immorality. This wasn’t for God’s glory at all, it was for their own sinful pleasure. They wanted a god that would let them live as they wanted.

After making a phony attempt to worship their god, they then “indulge in revelry.”  This is how it is when we want to worship the god that we make with our own hands. We make God in the image that we would like, we can control this god, we can give our fake reverence towards this god.  We can choose to worship it however we please – but the worship will be focused on how it makes us feel, not true worship where God actually receives the worship of His people by the repentance of sin by His people.

Remember God devotes 15 chapters of Exodus and the whole book of Leviticus to how He is to be worshipped.  Now man should chooses to worship however they see fit.  The cow was blind, deaf, and powerless – “The cow gave no law and demanded no obedience. . . it could not intrude on their fun and call them to judgement.”[1]

Why did they worship a cow? “Because they had never entirely forsaken the gods of Egypt.[2] They had promised to serve the Lord, but in their hearts, they still cherished their old idolatries.” Acts 7:39 says, “. . . in their hearts they turned to Egypt,” When Moses went away, it gave the people an opportunity to openly worship what they had been quietly worshipping in their hearts.

Could they really fool themselves into believing this lie?  Yes, many people do fool themselves or choose to believe a lie that the god they follow is the one true God. Why? Because the alternative is that if it is not, then God still has to be followed His way. Idolatry is all about us, and our wanting to do what we desire (our depraved hearts desires to sin). The Israelites cast off restraint that is found in the law, and indulged in sexual immorality. In the supposed restriction of true worship there is life, if one casts off restraint in a worldly false worship, there is only death.

Another reason they worshipped the golden cow is because they did not trust God. “The Israelites had every reason to believe that God knew what he was doing. He had brought them out of Egypt. He had saved them in the desert. He had given them the law. Every day he provided bread from Heaven. And if they needed any further reassurance that he was there for them, all they had to do was look up and see his glory on the mountain. God was not absent; he was right there with them in their situation.” Yet they doubted, . . .

But even if this god of gold was visible, and present, and controllable; where would it take them?  Was this the God of deliverance from Egypt, the God who separated the Red Sea, the God who appeared on the mountain?  This false god would take them nowhere! This god would provide no water, no manna from heaven, there were over a million people in the wilderness, what would they eat or drink?  Who would protect them from invaders? To follow a false god will eventually lead to death.  They are blind to see how this decision leads to destruction.

Idolatry can overpower the ability to predict consequences.

So what is the root of idolatry? How do we define idolatry in our lives? In the next few verses God call them a “stiff-necked people,” – To be a stiff-necked person is:

  • to ignore all that God has done in your life (slavery, defeating the Egyptian army),
  • to not be thankful for all that He has done and given (manna from heaven, water, the Word of God),
  • to reject God’s desire to be in your life (they didn’t want a big God, they wanted one they could control),
  • to resist submitting to His ways and teachings (broke the first and second commandments),
  • to use their gifts in way that perverts them (being an artist and making a false god),
  • and to even substitute known truth and to say you believe crafted lies (the false calf god).

God wants to have a relationship with, but it has to be on His terms.

 An Indian folktale tells of Four royal brothers who decided each to master a special ability. Time went by, and the brothers met to reveal what they had learned.

“I have mastered a science,” said the first, “by which I can take but a bone of some creature and create the flesh that goes with it.” “I,” said the second, “know how to grow that creature’s skin and hair if there is flesh on its bones.” The third said, “I am able to create its limbs if I have flesh, the skin, and the hair.” “And I,” concluded the fourth, “know how to give life to that creature if its form is complete.” Thereupon the brothers went into the jungle to find a bone so they could demonstrate their specialties. As fate would have it, the bone they found was a lion’s. One added flesh to the bone, the second grew hide and hair, the third completed it with matching limbs, and the fourth gave the lion life. Shaking its mane, the ferocious beast arose and jumped on his creators. He killed them all and vanished contentedly into the jungle.

We too have the capacity to create what can devour us. Goals and dreams can consume us. Possessions and property can turn and destroy us–unless we first seek God’s kingdom and righteousness, and allow Him to breathe into what we make of life.[3]

___________________

[1] Ryken, 925.

[2] Philip Graham Ryken, Preaching the Word, Exodus (Wheaton, Illinois; Crossway Publishing, 2015) 922.

[3] https://www.sermonillustrations.com/a-z/i/idolatry.htm

“Servants Be Subject to Your Masters” 1 Peter 2:18-25

Drew Boswell Ministries
Drew Boswell Ministries
“Servants Be Subject to Your Masters” 1 Peter 2:18-25
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“The Fiery Ordeal” 1 Peter 4:12-19

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“The Fiery Ordeal” 1 Peter 4:12-19
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“The Fiery Ordeal” 1 Peter 4:12-19

“Living Hope”

A Sermon Series Through 1 Peter

“The Fiery Ordeal”

1 Peter 4:12-19

 Introduction

There was a time in Jesus’ ministry when “great crowds accompanied him,” he turns to the crowd told them this parable in Luke 14:28-32 “For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace.” Jesus encourages those crowds around to consider the cost of being His disciple.

As we begin toward the end of our study of 1 Peter, Peter has made it clear that suffering will be apart of your walking with Jesus – he has spent a lot of time on how we should respond that unjust suffering. There are other places in the Bible that warns of this, Jesus said, “if the world hates you, you know that it has hated me before it hated you” (John 15:18). But why must the Christian suffer?

Don’t Be Surprised At The Ordeal (vv. 12)

12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.

Peter begins this new portion of the letter with the word, Beloved. It may be tempting during times of severe suffering to think that God has rejected you, or doesn’t love you, or that he has forgotten you, – but you will always be God’s precious child, His beloved. And among other believers, you are loved. Why then, since God is all powerful, do you have to endure this suffering? Why is there pain and suffering under the watchful eye of God?

(v. 12) “do not be surprised,” – the gospel will always be offensive; to inform a person that they are a sinner, that their sin is not accepted by a holy God, and that if they do not accept the only means of grace from God, His Son Jesus, they will forever be separated from Him in hell. Should we be shocked that people would reject the gospel?

If you are regularly sharing the gospel, it is no surprise that there will be people out there who won’t like you. If you are seeking to follow Jesus’ teachings of righteousness, holiness, justice, and seeking to do good – then those who do not do these things won’t like you.

Christians Suffer Because the Gospel is Offensive to the World.

2 Corinthians 2:15-16 describes this “For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life.” Hardship goes along with being a Christian because Jesus splits the world into two camps – the sheep and goats.

We are not to be surprised, “at the fiery trial,” – It is the picture of a fiery furnace, melting down impurities in metal.[1] The temperature in your life warms up, because of your doing good.

 “. . . when it comes upon you to test you . . .” It is a test – the purpose of suffering is to purify your faith. “Suffering for righteousness’ sake not only refines, but, even before that, reveals whether people are truly believers.”[2] In Jesus’ parable of the sower, the Word of God described as seed, was sewn and it fell on different types of soil (which Jesus explains is a person’s heart).

Matthew 13:20-21 “As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.” Suffering reveals if we are truly believers in Jesus or not. The rocky soil person revealed that their response to the gospel to be nothing but a superficial, false profession. There are people among the flock who are not true believers, tribulation (because of the name of Jesus) makes them apparent.

Christians Suffer Because It Reveals The Genuineness of Their Faith.

“as though something strange were happening to you.” It is not strange, it is inevitable. If you preach the gospel, if you share the offensiveness of the gospel, if you seek to follow the teachings of Christ, then it is not surprising, but inevitable that you will suffer because of the fallen world we live in.

 Rejoice In the Sufferings of Christ (v. 13)

13 But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.

 “(v. 13a) But rejoice insofar as you share Christ’s sufferings ,. . .” Is a time to Rejoice – because it means that we are being used by God, . . . Luke 6:22-23 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.” Jesus suffered for what is right, and now the believer also suffers for doing what is right. They struck Jesus, now the believer is struck because of their faith in Jesus, in that we share in Christ’s sufferings.

“(v. 13b) . . . that you may also rejoice and be glad when his glory is revealed.” Greater joy When Christ Returns

 Christians Suffer Because God Uses It As A Means To Bless Them.

Suffering in the Name of Christ (vv. 14-18)

14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18 And “If the righteous is scarcely saved, what will become of the ungodly and the sinner?”

(v. 14a) “If you are insulted for the name of Christ, you are blessed,” “We believe in his name or revelation, are baptized in His name, confess his name, . . . Christians are reproached “in connection with” this holy, blessed name or revelation of Christ, i.e. the gospel of Christ which they believe and follow in their lives. Our enemies hate this name (revelation) and us because we cling to it.”[3]

(v. 14b) “because the Spirit of glory and of God rests upon you.” Is Evidence of the Spirit’s Presence – There is a promise of future blessings because of their suffering for Christ’s name, but there is also a present reward in that the Spirit of God “rests upon you.” The Holy Spirit is already present in the life of a believer (since the moment of their faith being placed in Christ), so this is a relief given to them during their time of suffering. To rest means, “to give relief, refreshment, intermission from toil.” God gives them an extra measure of grace.

Christians Suffer Because God Desires To Be With His People (to rest upon them).

 Nebuchadnezzar’s Golden Image, Daniel 3; Shadrach, Meshach, and Abednego.

Daniel 3:23-25 “And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace. 24 Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” 25 He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.” The fourth was God standing with those who are suffering because of His name, and seeking to follow His ways.

(v. 15) “But let none of you suffer as a murderer or a thief or an evildoer or as a meddler.” But just because you suffer doesn’t mean that the Holy Spirit will give you grace, nor does it mean that you will be rewarded simply because you are suffering. Your suffering must not be for unlawful behavior. If you have to suffer, make sure it for something good, not evil.

Peter also throws in “meddler” (troublemaker) which is considerably different than murderer – don’t cause yourself to suffer for any sin (big or small). 1 Thessalonians 4:10-11 says, “But we urge you, brothers, . . . to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12 so that you may walk properly before outsiders and be dependent on no one.”

(v. 16a) “Yet if anyone suffers as a Christian, let him not be ashamed.” Should Not Bring Shame

(v. 16b) “but let him glorify God in that name.” Should Result in Glorifying God

(v. 17) “For it is time for judgment to begin at the household of God; Is Evidence that God’s judgement has begun (v. 17)

For believer’s first (v. 17b) “and if it begins with us,”

For unbeliever’s (v. 17c) “what will be the outcome for those who do not obey the gospel of God?” “The answer is plain: judgement concludes with Christ’s final condemnation of the ungodly at the Great White Throne judgement of the lost will be infinitely more devastating.”[4] It is infinitely better to endure suffering as believers for a period if time (that God uses in us to make us more like Christ), than to bear eternal torment as unbelievers.

(v. 18) is a quote from Psalm 11:31 that Peter uses to make his point, “18 And “If the righteous is scarcely saved, what will become of the ungodly and the sinner?” The scarcely is pointing to God’s discipline of the believer, their enduring the suffering for His name sake, fires of divine purging, etc. All that God has done in the believer’s life to make Him a better person, more like Christ. Think of all that God has done to get you to this point – none of that has been done in the life of a non-believer.

 Christians Suffer Because It Is A Sign That God’s Judgement Has Begun.

 Summary Statement About a Christian’s Suffering (v. 19)

19 Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.”

Entrust is a banking term, referring to deposit for safe keeping – the believer is to deposit their soul to God, trusting that all happens is part of God’s plan. Peter calls God Creator – there is a master plan to all of it. That designer, that has included your suffering in the plan, is faithful. Trust the faithful God, there is a purpose in all of it, and keep on doing good. “According to God’s will does not mean that God wants us to suffer; it means that Christians suffer because they do God’s will (see 4:2).[5]

Christians Suffer Because It Is God’s Plan (trust Him)

 There is a phrase that has caused many people to turn from theism (the belief in God) to atheism – It goes something like this, “If God is omnipotent (able to do anything), then why is there pain and suffering in the world? Either He is wicked (allowing it, even causing it, but certainly not stopping it), or He is incapable of stopping it (therefore, not all powerful). The presence of suffering and pain points to God’s poor character, and His ineptitude.” He cannot be both all-loving and good, and at the same time be omnipotent.

You could look over the history of the world and see great pain and suffering (the holocaust of WWII under Hitler’s Jewish prison camps, Stalin’s systematically killing of millions of Russians during the Great Purge, there is no end to man’s ability to hurt other human beings – there is no bounds to race, geographic area, or period in time. To answer this we need two pieces of information – The character of God and the seriousness of sin.

This is why the Bible is so important, it is God’s revelation to us of His character, and His goodness and it tells us about our character. The Bible tells us that mankind is fallen, it is we who are wicked and depraved (not Him.) We have the ability to come up new ways of doing evil every day – the question is not why is there suffering – but why is there not more suffering than there is?

Jesus asked a question that deals with this in Luke 13:1-4 “There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.”

The theology of the Jewish people was that if something bad happened then that person was especially sinful. The truth is that all people are guilty and deserving of death, and everyone living is on borrowed time. God withholds judgement for a time because He is patient and merciful. His patience towards those who reject Him will eventually come to an end. God’s patience provides an opportunity for salvation by giving people time to repent. Also, Christians, are not sitting around waiting for Jesus to return, staring up into the sky – we are at work “doing good,” sharing the gospel, doing the will of God.

In light of all the blasphemous hostility toward God (His name is used as a curse word countless times a day), why are we still here? Why has mankind not been wiped off the map? It is only by God’s grace, His long-suffering. His heart is that more would be saved. A good God would not want evil to go unpunished – but instead pouring all that anger (that he has toward sin) at us (who deserves it), He poured all that hate and anger out on His own Son, Jesus (so that we may be forgiven). As Jesus said, “unless you repent, you will all likewise perish.”

We suffer because He suffered and has invited us to join Him in that suffering – so that others may come to know God.

Christians Suffer Because God Is At Work Saving the World

 Conclusion

At the Nicene Council, an important church meeting in the 4th century A.D., of the 318 delegates attending, fewer than 12 had not lost an eye or lost a hand or did not limp on a leg lamed by torture for their Christian faith.

_________________

[1] John MacArthur, The MacArthur New Testament Commentary, 1 Peter (Chicago, Illinois; Moody Publishers, 2004) 249.

[2] McArthur, 250.

[3] R. C. H. Lenski, The Interpretation of I and II Epistles of Peter, and three Epistles of John, and the Epistle of Jude (Minneapolis, Minnesota; Augsburg Publishing House, 1966) 205.

[4] MacArthur, 256. See also Dan. 12:2; Matt. 13:41-42, 49-50; 22:11-14; 25:41; Mark 9:44-49; Luke 13:23-28; 16:23-24; Rev. 14:10-11).

[5] Dennis Edwards, The Story of God Bible Commentary, 1 Peter (Grand Rapids, Michigan; Zondervan Publishing, 2017) 194.

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"For by grace you have been saved through faith." Ephesians 2:8

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