Drew’s Blog - Drew Boswell

How Do I Please God With My Life? By Spending Time With Him John the Baptist: Part 4 Matthew 6:9-13; Luke 11:1-13

How Do I Please God With My Life?[1]

By Spending Time With Him

John the Baptist: Part 4

Matthew 6:9-13; Luke 11:1-13

Introduction

Abraham Lincoln once said about prayer, “I have been driven many times to my knees by the overwhelming conviction that I had nowhere else to go. My own wisdom, and that of all about me seemed insufficient for the day.”[2]

*Matthew 6 is given as part of the sermon on the mount, and it’s given publicly. Luke 11, also called the Lord’s Prayer, is taught later in Jesus’ ministry and was done privately, just the disciples. Both are Jesus’ instruction on how we should pray, both emphasize different aspects of prayer. Today we will weave in and out of both but primarily focusing on Luke 11.

Prayer

The Disciples Want to Be Religious (Luke 11:1)

Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.”

It was a regular practice for Jesus to go off and pray, and we don’t know if he could be heard, but there was something different about Jesus’ prayer life when the disciples compared it to their own prayer lives, or those rabbis they had seen before.

We know right away what the prayers would not have been like. In Matthew 6:5-8 Jesus says, “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. 7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him.” The way that Jesus prays and the teaching He gives on praying is radically different than all the Jewish religious teachers.

By the time of Jesus, there were over 24 sections of the Jewish faith. We know of the Pharisees, and Sadducees from the gospels, and the Essenes from historians such as Jospehus and Philo. So, each of these sects would have prayers that they would offer, morning, mid-day, and in the evening. “Jewish religious leaders and their followers customarily had their distinctive prayers.”[3]

The disciple asking Jesus for instruction on prayer would have known the public prayers which he and the other worshippers would have recited at the services. But such prayers were not adequate for the new life which Jesus was leading his disciples.[4]

The disciple also adds, “as John taught his disciples.” John taught his disciples to pray, and it would have been different than how the Pharisees or Sadducees would have taught their disciples to pray. But Jesus, when He teaches the disciples to pray, is going to throw them for a loop. He will break from generations and generations of rabbinical teachings.

Jesus Instead Focuses Them on a Relationship (Luke 11:2)

2 And he said to them, “When you pray, say: “Father, hallowed be your name. Your kingdom come.

Who Are We Praying To?

Jesus gives this teaching with the Sermon on the Mount, and here again much later in his ministry in Luke 11. Jesus, stops right there, gathers the rest of the disciples and begins to teach them how to pray. ““When you pray, say: “Father” Jesus’ instruction begins with a declaration, a calling out of Father, In Luke’s account of Jesus’ teaching on prayer he does not add, “in heaven” as in Matthew 6:9 just to emphasize the importance of this first word. He also leaves off, “Our” father to emphasize the personal nature of the relationship.

“The variations in the Lord’s Prayer come naturally from Jesus’ desire to teach a pattern for prayer rather than a rigid insistence on form.”[5]

The Jewish people had referred to God as Father, but it was the father of the nation, or even as Matthew says, “father who is in heaven.” The focus of the Jewish father was sovereign and transcendent (far above and more powerful than all). They would not even say His name, instead they combined two titles for God into Jehovah to use instead.[6]

Jesus on the other hand only referred to God as “Father.” In the Gospels he uses “Father” more than sixty times. This is the dramatic difference between the Old and New Testament – No one in the history of God’s people ever prayed liked this, the way Jesus prayed.

In the Old Testament, the word “Father” is used only fourteen times, and it was as a corporate Father of Israel – never as an individual or personal To the Jewish people hearing Jesus say God as a personal Father would have been shocking.

In Greek, it is the word Abba, and in English the closest translation is the loving term “daddy” but it has a more reverent flavor, so “dearest father” may be more accurate.

For Jewish families the name given to a child was considered to indicate character.

Can We Trust Him?

That God who is our dearest father, our daddy, His name is to be honored. “hallowed be your name” Jesus could have picked any name that God has revealed Himself to us in Scripture – Elohim, the Creator God; El Shaddai, God Almighty; there are many names that Jesus could have given, but here he says that disciples are to hallow the name of their “dearest father.”

Psalm 20:7 “Some trust in chariots and some in horses, but we trust in the name of the LORD our God.” The God who we trust and whose name we honor is our dearest father, our beloved daddy.

What Is He Focused On?

“Your kingdom come.” John the Baptist and Jesus preached the same message, “repent, for the kingdom of heaven is here.” It is a present reality and a future reality at the same time. As our father’s kingdom expands on the earth, His name will be honored, and as Matthew 6 says, “your will be done . . .”

Why would we pray for God’s name to be honored, and for His kingdom to expand? Is Christianity the best way to live? Will it make a difference in our world? Would you neighbor who doesn’t know Christ, would their life be any better off?

The first part of this prayer assumes a level of commitment. Christianity is not something you dabble in, or take parts of it and add it to something else. It’s all or nothing. Either Christ is who He said he was, or he a charlatan fanatic and a liar – who is not worthy of our time. We are on this planet to make known the name of Jesus. Bellevue Baptist Church exists to make known the name of Jesus.

Luke 9:62 “Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”

Jesus wants his disciples to understand their relationship with God, and to have a proper view of their purpose before they begin to turn to their own concerns. Our lives must line up behind God’s plan for our lives or our prayers will be all over the place.

How Do We Approach Him? (Luke 11:3-4)

With Our Daily Needs (v. 3)

“3 Give us each day our daily bread,” – Once the disciples understand who they are praying to, and His purpose for their lives, they then must turn their thoughts to living out that calling and purpose. Jesus then instructs his disciples to ask their loving father for the everyday things that they need for their daily living to live-out their calling. The emphasis seems to be on the day-to-day; or the bread I need for today (not tomorrow, not storing up bread for weeks or years, just today).

Children go to their father to ask for what they need in their daily lives. “Dad, I’m out of face wash, or dad, I need some gas for my car, or dad, I need some toothpaste.”

Jesus goes on to teach about our daily needs in Matthew 6:25-26 ““Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?” Your loving father will take care of your daily needs. You don’t have to worry on those things, instead focus on the purpose and calling He has put before you.

We Approach Him With Our Sin (Luke 11:4)

“4 and forgive us our sins, for we ourselves forgive everyone who is indebted to us.” – daily bread is linked to forgiveness of sin with the word “and”. We need both daily bread and forgiveness of sin in order to live in such a way that pleases the Lord.[7]

Sin is described as a debt that is owed to God. Jesus shows the disciples that in order to be forgiven of sin, they must themselves forgive anyone who has sinned against them. It is described as a debt owed, and the debt is forgiven. But it is clear that followers of Christ must be a forgiving people.

Matthew 6:14-15 “For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.”

Matthew 18:32-35 “Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 And should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 And in anger his master delivered him to the jailers,11 until he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

We Approach Him With Our Weaknesses (Luke 11:4)

And lead us not into temptation.” – the final part of Luke’s account of the Lord’s Prayer deals with temptation. It is a recognition that they have weaknesses and are asking God to give them strength in their weakness.

It is a pattern for the disciple to follow where they recognize that they need help, “I am weak and there are some situations where I need help.” We see as an example in the moments before Jesus’ arrest in the Garden of Gethsemane right before the crucifixion.

Jesus talking to his disciples says in Mark 14:38-42, “Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 39 And again he went away and prayed, saying the same words. 40 And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him. 41 And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. 42 Rise, let us be going; see, my betrayer is at hand.”

Jesus then moves from the topics of prayer or the pattern to a parable that talks about the attitude of prayer.

We Approach Him With Boldness (vv. 5-8)

5 And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, 6 for a friend of mine has arrived on a journey, and I have nothing to set before him’; 7 and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? 8 I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence he will rise and give him whatever he needs.

After a long fight of getting the kids to bed, drinks of water, teeth brushing, baths, and stories read, everyone is finally settled down for the night. The kids are asleep, the wife is asleep, the dog is asleep, nothing but the sound of snoring. Your head slowly sinks into the pillow, and then there is the sound of knocking. Drew, “I need three loaves of bread.” You say, “no, everyone is asleep.” But he just keeps on knocking. The kids start rolling over. The dog starts barking, Shhhhhh. So you get up and get your friend the bread.

“because of his impudence he will rise and give him whatever he needs” – it literally means shamelessness. It’s not the amount of times we say a prayer, it is the attitude the posture, that we make our requests.

We Approach Him With Increasing Severity (Luke 11:9-10)

9 And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.

The request begins with asking alone. Then an action is added, to the request, to seek. The idea is not just to express our need, but to get up and look around for help. It involves effort.[8] “Knock” includes asking plus acting, plus persevering – like someone who keeps pounding on the door.

But is not about some religious repetition of words but the attitude of the heart. It will be given to you, you will find it, it will be opened – for you his precious child. They deal with reliance not empty religion.

In the Old Testament, Hannah really wanted a son so she went to the temple to pray, “Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman. 14 And Eli said to her, “How long will you go on being drunk? Put your wine away from you.” 15 But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the LORD.” (1 Samuel 1:14,15) Hannah prayed from her soul.

We Approach Him As A Good Father (vv. 11-13)

“11 What father among you, if his son asks for a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

Jesus begins his teaching of prayer with saying, “Father.” Here He concludes the teaching by explaining that you know what is a good gift for your children, now putting God in proper perspective, begin to understand how much greater your heavenly father will answer your prayers.

_____________________

[1] Week One: By Repenting of Sin and Drawing Close to Him. Week Two: By Accepting My Place in His Universe. Week Three: By Persevering in the Face of Difficulty.

[2] http://www.sermonillustrations.com/a-z/p/prayer.htm

[3] Kent Hughes. Luke, That You May Know the Truth (Wheaton, Illinois; Crossway Publishing, 2015) 413.

[4] Clifton J. Allen, Ed. The Broadman Bible Commentary, Vol. 9, Luke-John (Nashville, Tennessee; Broadman Press, 1970) 96.

[5] Hughes, 414.

[6] Ibid, 415.

[7] John A. Broadus. An American Commentary on the New Testament, Matthew (Valley Forge, Pennsylvania; Judson Press,?) 137.

[8] Hughes, 431.

How Do I Please God With My Life? By Persevering in the Face of Difficulty John the Baptist: Part 3 Matthew 14:1-12

How Do I Please God With My Life?[1]

By Persevering in the Face of Difficulty

John the Baptist: Part 3

Matthew 14:1-12

***In the beginning of the sermon my IPad was very slow in booting up, and at the end it died very suddenly. So I skipped some of the notes at the end. Just some insider baseball to explain why this sermon was a little more extemporaneous than normal.

Introduction

Psalm 116:15 “Precious in the sight of the LORD is the death of his saints.”

The book Ordinary Men by Christopher Browning is the true story of Reserve Police Battalion 101 of the German Order Police, which was responsible for mass shootings as well as roundups of Jewish people for deportation to Nazi death camps in Poland in 1942. By the end of the war they had killed over 83,000 Jews. Browning argues that most of the men of RPB 101 were not fanatical Nazis but ordinary middle-aged, working-class men who committed these atrocities out of a mixture of motives.

How is it that ordinary, working class men go from being ordinary citizens of a nation to ferocious killers of unarmed men, women, and children? They were not closely tied to the Third Reich, Nazism. These actions are one small step followed by another, and then another.

Prayer

I Can Please God by Telling the Truth (vv. 1-5)

At that time Herod the tetrarch heard about the fame of Jesus, 2 and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” 3 For Herod had seized John and bound him and put him in prison[2] for the sake of Herodias, his brother Philip’s wife, 4 because John had been saying to him, “It is not lawful for you to have her.” 5 And though he wanted to put him to death, he feared the people, because they held him to be a prophet.

After Herod the Great died (Matthew 2:19 ff.) his empire was divided among his sons. So “Herod the tetrarch”[3] was the son of Herod the Great, was named Antipas, and he ruled for about thirty-two years over the area that Jesus and John the Baptist were preaching and ministering.[4]

“Herod the tetrarch” is hearing about the fame of Jesus. After Jesus raised a man from the dead the people began to say “. . . A great prophet has arisen among us!” and “God has visited his people!” 17 And this report about him spread through the whole of Judea and all the surrounding country.” (Luke 7:16-17).

So he goes back to an event that happened earlier – The death of John the Baptist. He superstitiously believes that John has been raised from the dead; that is why this person performing the miracles has power.

In verse five we see that Herod the tetrarch was concerned about the people and what they thought of him. He didn’t want any riots or uprisings, so he was careful in what he did with John. So even though he wanted to kill him, he just kept him imprisoned. Matthew 4:12 helps to get a time line that it was about a year since John’s imprisonment.

Wanting to keep the people happy and calm, it seems that Herod brought in John the Baptist in order to endorse his marriage.[5] Here’s where things get sticky – Herod the Great had three sons that the empire was divided amongst; Antipas, Archelaus, Philip. Antipas (the Herod mentioned in Matthew 14) took Philip’s wife (Herodias) as his own wife – and he wanted John to endorse that marriage, so that it would potentially be ok with the people (since John was very popular). “For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip’s wife. . .” and they already have a child together.

Levitical law required the marriage of a deceased and childless brother’s wife, but here the brother was still living and they had a daughter.[6]

Instead of endorsing the marriage, John kept on saying, again and again ““It is not lawful for you to have her.” Luke 3:19-20 tells us that not only did John go after Herod because of his marriage, but also many other things as well, “But Herod the tetrarch, who had been reproved by him for Herodias, his brother’s wife, and for all the evil things that Herod had done, 20 added this to them all, that he locked up John in prison.”

Mark 6:18-20 adds some details, “For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” 19 And Herodias had a grudge against him and wanted to put him to death. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.”

From the Greek verb usage we can tell that John kept on saying that what Herod was doing was wrong, and preached against “all the evil things that Herod had done.” Yet “he heard him gladly.” All the verbs here are in the imperfect tense, describing actions continued or repeated from time to time.[7] John was faithful to not water the sin down, and to keep sharing how it was wrong.

So if we take the Gospel accounts together, Herod was originally angry with John and had him imprisoned with the intention of killing him. But because he feared the crowds, he just kept him in prison.

Then over time as John would appear before him and preach against him, Herod begins to respect and fear him as a prophet, even listening gladly to what John had to say, even protecting John from Herodias. Herodias, on the other hand, as John preached again and again, held a grudge and become increasing angry and was waiting for an opportunity to kill him.

Everyone has a conscience. It is our internal warning system that something is right or wrong. When we violate our conscience we feel shame or guilt, and when we do what we feel is right, we feel satisfaction or relief. Like a altimeter in an aircraft that tells you how far you are off the ground. If you get too low, an alarm goes off.

But that altimeter could be calibrated incorrectly and you could fly right into a mountain with no warning. What calibrates our internal warning system in the Bible. We can also not listen to our conscience, essentially turning off the warning system, by ignoring, and over time you no longer hear the warning alarm.

I Can Please God By Completing My Calling (vv. 6-12)

6 But when Herod’s birthday came, the daughter of Herodias danced before the company and pleased Herod, 7 so that he promised with an oath to give her whatever she might ask. 8 Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 And the king was sorry, but because of his oaths and his guests he commanded it to be given. 10 He sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it, and they went and told Jesus.

Matthew 4:11-12 is the description of the end of Jesus’ temptation which was around 40 days. His temptation immediately followed Jesus’ baptism by John the Baptist. “Then the devil left him, and behold, angels came and were ministering to him. 12 Now when he heard that John had been arrested, he withdrew into Galilee.” So now after being in prison for around a year, we reach the last day of John’s life.

“the daughter of Herodias danced” Salome is the daughter’s name and she is around 12 years-of-age. Herodias’ daughter (by her previous marriage to Philip), danced before the crowd and Herod at his birthday celebration. Typically, dancing girls could be hired for such an occasion, but they were “of ill repute.” Here, instead of prostitutes dancing around it is Herod’s step-daughter.

What gives this a sense of horror is that a mother has sent in her child, probably mostly naked into a room of drunken men who would then watch her dance. Her dancing pleased Herod (again horrible), and he made a rash vow to Salome.[8]

Mark 6:22-23 gives us a little more detail, “And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” 23 And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.”[9]

The girl goes and consults with her mother Herodias and they plan the execution of John with the proof to be presented to them on a platter. If Herodias had bet that by sending in Salome the king would react this way, makes it even more diabolical. Even coaching her daughter to ask for the murdered head of a righteous man.

“And the king was sorry” this is the first time in the text that Herod the tetrarch is referred to as king, almost to emphasize that he could, as king, do whatever he wished. He immediately “was sorry” that he had offered the vow because he was trying to protect John the Baptist from Herodias. He probably realizes that he has been played by Herodias.

Herod once again feared what people would say. Weak men fear of being thought of as weak, so he doesn’t do what is right.[10] Herod had no moral problem about his incestial and adulterous relationship with Herodias, nor did he had a moral issue about killing John, nor did he had a moral problem with his 12-year-old step-daughter dancing around, probably nude in a room full of men – here he does not want to break his word. Suddenly, he feels he needs to do what is right.

So Herod upon hearing John’s preaching was aware that his conscience was directing him – he knew John to be righteous, and holy and “he kept him safe.” He gladly heard what John was saying. His conscience was being pricked. We are told that “he felt sorry” for his actions, but it is the same kind of sorry that Judas felt. He was filled with remorse but was not repentant. Instead of severing his relationship with Herodias, he severed John’s head from his body.

Worldly sorry is to feel bad because of an action or decision you have made. Repentance, is to change in your mind how you feel about a particular action. 2 Corinthians 7:10 “For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.” There are many today who seek to drown out the sorrow in our hearts, to ignore it, mask it, or to be even busier so we don’t feel anything – but that is the spiritual warning system that guides us to a right relationship with God.

“So repentance begins with an intellectual recognition and confession of sin, but it does not end there. There is also a “change of heart”—an emotional component in which the genuine believer mourns over having sinned against the God whom he loves. That is why in the classic psalm of repentance, Psalm 51, David says, “The sacrifices of God are a broken spirit; A broken and a contrite heart, O God, You will not despise.”[11]

“People who have worldly sorrow are often defensive about their sin and attempt to justify it or explain it away; whereas godly sorrow causes you to own your sin and make no excuses. You know you are experiencing worldly sorrow when you are grieving for yourself—for the embarrassment you’re suffering and the pain you’re feeling—rather than mourning over the grief you have brought to the Holy Spirit for dishonoring the grace of Christ and belittling the glory of God.”[12]

“To murder a man you know to be good and righteous and to show no remorse – we call such people psychopaths. But Herod was no psychopath. He was just an ordinary guy who made one small foolish step after another – a small step toward a woman who was not his wife, another step behind his brother’s back, a momentary moment of lust at a birthday party, and the next thing you know there’s John’s head staring at you, served on a royal platter.”[13]

In that culture people, especially at celebrations like a royal birthday, the meal would have lasted late into the night. So, more than likely, John would have been in his cell, asleep in his bunk, when the soldiers[14] came in and hastily beheaded him. There were still some that were considered “John’s disciples” even though John had pointed them to Christ who came a collected his body.

In John 3:29-30 there is a discussion about how John’s ministry related to Jesus’ ministry, and John the Baptist responds, “Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.” John completed his task of being the forerunner of the Messiah, he preached “repent for the kingdom of heaven his here.”

Broadus says, “For many years he lived a life of hardship and loneliness, that he might be better fitted for his work as a reformer.”[15] John the Baptist didn’t just preach about repentance, but the way he dressed and the food he ate and even where he chose to do his ministry – all pointed to his message of repentance. He lived out what he preached down to the last detail and he died in a prison because he faithfully spoke the truth.

For John he boiled his life down to one word – repentance. How he dressed, what he ate, where he went, all pointed back to his calling and it gave constant direction to his life. All too often we are split in thousand different directions because we can’t narrow our calling down, if we even take it into account at all.

In “A world where Herod sits in the festival chamber, and John lies headless in the dungeon, needs some one to set it right.”[16] And his disciples [Johns’] came and took the body and buried it, and they went and told Jesus What do we do in light of such injustice? We go and tell Jesus. Jesus understands what is like to lose those he loved.

In Jesus’ parable of the sower Herod is an example of the seed that fell among the thorns.[17] “Herod hears the word, but “the cares of the world” (he has a kingdom to run and important people to impress), “the deceitfulness of riches” (he’s not about to give up his position and the wealth that goes with it to follow some hermit from an obscure little town in Judea or some traveling peasant from Nazareth), and lusts for other things (women, power, you name it) enter in and choke the word, and it proves unfruitful (13:22). So it never grows.”

We must be careful to cut ourselves free, through the convictions of the Holy Spirit, from the sin that entangles us. We must keep our consciences calibrated with God’s Word, and keep it clear.

Baby Jessica’s Rescue Oct. 16^th, 1987

____________________

[1] Week One: By Repenting of Sin and Drawing Close to Him. Week Two: By Accepting My Place in His Universe

[2] “The place of confinement is said by Josephus (Ant. 18.5.2) to have been Machaerus a fortress on the eastern side of the Dead Sea.” W.N. Clark, An American Commentary, Mark (Valley Forge, Pennsylvania; Judson Press, 1881) 88.

[3] Matthew 2:19ff. Archelaus, Antipas, and Philip

[4] John A. Broadus, An American Commentary on the New Testament, Matthew (Valley Forge, Pennsylvania; Judson Press) 314.

[5] Broadus, 314.

[6] Broadus, 317. Lev. 18:16; 20:21

[7] Ibid.

[8] Craig Blomberg, The New American Commentary, Matthew (Nashville, Tennessee; Broadman Press, 1992) 230.

[9] Esther 5:3, 6; 7:2

[10] Plumptre

[11] https://blog.tms.edu/sorrow

[12] Ibid.

[13] Kent Hughes. Matthew, All Authority in Heaven and on Earth (Wheaton, Illinois; Crossway Publishing, 2013) 387.

[14] Mark’s account tells us that he was an “executioner.”

[15] Broadus, 321.

[16] Lewis, 359.

[17] Hughes, 388.

How Do I Please God With My Life? By Accepting My Place in His Universe John the Baptist: Part 2 Luke 7:18-35

How Do I Please God With My Life?[1]

By Accepting My Place in His Universe

John the Baptist: Part 2

Luke 7:18-35

Introduction

While in seminary a friend of mine asked me to drive him to a doctor’s appointment. He was having headaches and so we went to have a MRI of his brain. We went and on the return trip from one part of Raleigh, NC to across town we got lost on the outer loop. These were the days before GPS, so around and around we went for about an hour.

In the meantime the hospital had called his wife and told her that my friend needed to return immediately that they had found a mass and needed to do further imaging. It was discovered that he had a brain tumor. We were in our twenties, so with prayer and chemo he would be fine, so I thought. Who dies of a brain tumor in their twenties?

Now adding to this was the fact that they were seminary students who lived in a very bad part of town, on purpose – so that they could minister and do Bible studies in this impoverished and crime ridden neighborhood. Months went by, chemo treatment after chemo treatment and my former college wrestler and bulked up man, slowly began to waste away to a living skeleton. I went and setup their Christmas tree because he was too weak to move from his laziboy chair. Eventually, he passed away leaving behind a widow. Doesn’t God answer prayer? Why would God take someone who was serving Him with such passion?

If you live long enough, you will have to endure God doing something that makes no sense to you. You will have some hard questions, you will doubt, and you will not understand. That’s what we will look at this morning.

Prayer

Lord thank you for your word, because without it we would be lost. This world is so confusing, and filled with malevolence. You have not left us without a witness of your love and compassion. Help us to trust you more today as we lean in to your character and unchanging presence. Amen.

I Can Please God With My Life By Asking Him the Hard Questions (vv. 18-23)

The disciples of John reported all these things to him. And John, 19 calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?” 20 And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one who is to come, or shall we look for another?’”

Luke doesn’t tell us where John the Baptist is when he receives the report from his disciples or sends two of his disciples to talk with Jesus, but Matthew 11:2 tells us that he was in prison.[2]

John the Baptist was there at Jesus’ baptism and heard the voice from heaven saying, “You are my beloved Son; with you I am well pleased.” (John 3:22)

John’s disciples reported to John what the people of Judea were saying, “A great prophet has arisen among us!” and “God has visited his people!” John clearly understood his role as the person who would prepare the people’s hearts for the coming Messiah. But he was confused about Jesus and what He was doing. John says, ask Jesus, “Are you the one who is to come, or shall we look for another?” Jesus did not fit his expectations.

While John preached and baptized, people began to think maybe he was the Messiah. Luke 3:16 “As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”

So far there was no Holy Spirit appearing, no fire, no winnowing fork, no burning the chaff. John’s expectation of what the Christ would do, and what Jesus was actually doing didn’t match up.

The Romans showed no signs of going anywhere, Herod and the Herodians were living it up, and the religious leaders (Sadducees and Pharisees) were just as self-righteous and arrogant as ever.[3]

Jesus is focused on mercy, grace, forgiveness – where is the judgement and fire?[4] John seems to feel that he is running out of time – “shall we look for another?” before its’ too late.

John the Baptist has doubts about Jesus.

In May 2020, Jon Steingard, the front-man for the very popular Christian band Hawk Nelson said that he no longer believed in God. Steingard said there were things in the Bible that didn’t make sense to him. There were things in Christian culture that made him feel uncomfortable. He had questions, “Why is there evil in the world?”, “Why doesn’t God do anything about it?”

This year, Kevin Max of the band DC Talk said that he was an “exvanglical.” And there are several others like Joshua Harris of “I kissed dating goodbye,” and the comedians and Air Biscuits podcast hosts Rhett & Link[5]. Many very famous and popular people are deconstructing their faith.

Deconstruction is a movement among those inside Christianity that are seriously struggling with their faith. 67% of young adults are praying more and thinking more than before the pandemic. They want to know how the church is dealing and reacting to racial injustice and sexuality.

Is it wrong to ask questions and to have doubts? Let’s see how Jesus deals with John’s doubt.

21 In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight. 22 And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. 23 And blessed is the one who is not offended by me.”

Jesus responds to John the Baptist’s question with empirical and Scriptural evidence that he was the Messiah.

John 4:17-19 “And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 18 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord’s favor.” In Jesus’ response to John the Baptist, He references four different texts from Isaiah.[6] Jesus points to Scripture, and then shows how He is living out the Scripture.

Jesus also doesn’t demand belief, he presents the facts and lets John make up his own mind. Jesus’ asks John’s two disciples to simple state what they have seen and experienced, and from that John can draw his own conclusions.[7] God gives dignity to man by slowing down long enough to allow us to put the pieces together, on our own. God doesn’t become angry when we question, he addresses our questions with facts.

Jesus does not tell John that he would be delivered from prison and he doesn’t say anything about the winnowing fork, or burning chaff, or unquenchable fire. But He does give evidence that He was the Messiah, the Christ. Jesus deals with John the Baptist’s doubts by showing him that He is the Messiah.

Jesus doesn’t promise us that he will take the pain away, cure the disease, or follow the plan that we want to see happen. He just keeps pointing people to Himself. Jesus is who he said He was and in that we have hope.

Jesus is God who put on human skin, fulfilled prophecy in his birth and life, preformed miracles to prove his identity as the Christ, taught and explained how his kingdom was different from all the earthly pharaohs, and would eventually rise from the dead. He reaffirms in John’s life that he is who he said he was.

Jesus closes his remarks to John by saying, “And blessed is the one who is not offended by me.”[8] Or blessed is the one who does not fall away because of the way I do things. John was convinced that the Messiah was going to free Israel from Roman oppression, get rid of the religious phonies, and execute judgement – But Jesus wasn’t doing any of those things. If we are not careful, our preconceived notions of how God acts, and beliefs about what He should do, will keep us from being apart of what he is actually doing.

God is God and He will run His universe the way He sees fit, but if we stay the course then we will be blessed. Life still happens, even to those who believe in Christ.

But God’s Word never changes and God never changes.[9] There was a time when the Catholic Church punished Galileo because he believed that the earth revolved around the sun[10] – does the Bible teach that the sun revolves around the earth, no it does not. So, while God’s word does not change, some interpretations of it do change. Our humbleness to admit that we don’t know or may get some things wrong is important to a watching world.

I Can Please God With My Life When I Humble Myself Before Him (vv. 24-36)

24 When John’s messengers had gone, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 25 What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings’ courts. 26 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is he of whom it is written,

“‘Behold, I send my messenger before your face, who will prepare your way before you.’

28 I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.”

Jesus asks the crowds, “why did you go out to the wilderness?” Were you looking for a trend leader (someone moving back and forth), a fancy dresser (soft clothing), yes they were going out to see a prophet.

Jesus recognizes John the Baptist as the pre-runner of the Messiah, John fulfilled the Scriptures referencing him and his ministry of preaching “repent, for the kingdom of heaven is here.” Jesus also praises John in v. 28 saying “none is greater than John.”

But a new day has arrived, and Jesus says, “Yet the one who is least in the kingdom of God is greater than he.” John is the last prophet from the Old Testament, and Jesus is beginning a New Testament where those of this new day are apart of the kingdom of heaven. Both are God’s Word, and both are needed to understand God’s message to mankind. The OT is needed to understand the context of the NT.

There are two ways of doing ministry, John representing the Old and bridging the gap into the New, and Jesus representing the New.

29 (When all the people heard this, and the tax collectors too, they declared God just, having been baptized with the baptism of John, 30 but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)

Luke in parentheses compares those who humbled themselves, repented, confessed their sin, and were baptized by John. He even singles out tax collectors, even those horrible sinners – they declared God just in pointing out their sin.

The Pharisees and the lawyers did not believe that they had any need to repent, confess their sins, or humble themselves to be baptized by John the Baptist. They rejected the purpose of God for their lives, which is to “bear fruits in keeping with repentance.” (Matthew 3:8)

“31 “To what then shall I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another, “‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.’ 33 For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.’ 34 The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ 35 Yet wisdom is justified by all her children.”

Jesus uses a child’s song to make a point. One group of children are trying to get another group of children to play. There were “people of this generation” who rejected both John’s and Jesus’ ministries. John’s message of “repent and be baptized” was ignored (no weeping), and Jesus’ ministry of good news of salvation was ignored (no dancing or rejoicing).[11]

John’s not eating certain foods (bread) or drinking certain drinks was an outward expression of his mourning and message of repentance. He is literally living what he is preaching. They even called him a demon for living this way. Jesus’ eating and drinking was an expression of his celebration that the king of heaven was here, and Jesus was called a glutton, a drunkard, and a friend of sinners.

Both Jesus and John’s message was the same, “repent, for the kingdom of heaven is here.” But their presentations were different. The people rejected both. There will be people, that no matter how eloquent or humble the presenter, they will not respond to the gospel. No matter how well laid out the facts may be, they refuse to humble themselves before the Lord.

The religious people who refused to repent, confess their sins, and were not baptized are missing the fact that “the kingdom of heaven has come near.” John’s whole message was for people to prepare their hearts, so that they would not miss the appearing of the Christ. And here we see a group of people who refused to humble themselves and they don’t know what to do with John or Jesus’ message. They are missing the kingdom of heaven that is literally staring them in the face.

“Yet wisdom is justified by all her children” Those that follow the religious leaders (rejection of the need for repentance, and the rejection of the coming of the kingdom of heaven) and those that follow Jesus and John’s message of repentance of sin – one group will be shown to be right, one group will be justified.

God can handle any questions you may have, and He will provide the facts you need, but at the end of the we all have to make a decision to choose Jesus and what He has done for us on the cross or have faith in ourselves and our own abilities to save ourselves. Both can’t be right, and at the end of time one way will be justified. Which do you think is right?

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[1] Week One: Matthew 3, By Repenting of Sin and Drawing Close to Him.

[2] Robert H. Stein, The New American Commentary, Luke (Broadman Press; Nashville, Tennessee, 1992) 226.

[3] Kent Hughes, Luke, That You May Know the Truth (Wheaton, Illinois; Crossway Publishing, 2015) 275.

[4] Leon Morris, Tyndale New Testament Commentaries, Luke (Grand Rapids, Michigan; Inter-Varsity Press, 1990) 156.

[5] https://www.youtube.com/watch?v=ujtXatJVeN0

[6] 26:19, 29:18ff, 35:5ff, 61:1 (referenced above)

[7] Clifton J. Allen, Gen. Ed., The Broadman Bible Commentary, Luke-John (Nashville, Tennessee; Broadman Press, 1070) 67.

[8] “The verb rendered takes offense is picturesque. It derives from the trapping of birds, an refers to the action that depresses the bait-stick and so triggers off the trap. It is a colorful way of referring to the cause of trouble.” Leon Morris, Tyndale New Testament Commentaries, Luke (Grand Rapids, Michigan; Intervarsity Press, 1990) 156.

[9] Immutable.

[10] https://en.wikipedia.org/wiki/Galileo_affair

[11] Craig A. Evans, New International Biblical Commentary, Luke (Peabody, Massachusetts; Hendrickson Publishers, 1990) 119.

How Do I Please God With My Life? John the Baptist: Part 1 Matthew 3

How Do I Please God With My Life?

John the Baptist: Part 1

Matthew 3

Introduction

When I was called into the ministry I left from college at Auburn and moved to Wake Forest, NC for seminary. I eventually married, started a ministry in MD, had kids, and tried to live out that calling. But it required me being physically separated from my home town and most of my family.

During that time my grandfather on my mother’s side began to experience dementia and as I would travel home on holidays, he would forget who I was. So slowly over the years I went from being his grandson Drew who spent weeks during the summer with him building things and gardening to all he could remember was “preacher.” My whole life condensed down to one word.

This morning we will begin a four-part series on John the Baptist, John was known to be a righteous man, a prophet, and someone that Jesus described as, . . . “among those born of women there has arisen no one greater than John the Baptist.” (Matthew 11:11) John is remembered as the person who baptized people – but why did he do that? Why did so many people come to hear him preach? What was it about John the Baptist that he pleased God with his life?

John the Baptist’s message was to prepare people’s hearts for what God was about to do – so they would not miss it. Mark your calendars for June 27^th, 5-7pm we will have a special prayer service. God is about to do a work at Bellevue Baptist Church, and we must prepare our hearts for what is coming.

Prayer – Jesus, we come before you this morning in recognition that you alone are God. We seek your forgiveness for when we, in our pride, put ourselves in your rightful place. We praise your name because you knitted us together in our mother’s womb, and you lay out our lives before us. You alone are sovereign. Please bless the reading and teaching of Your word this morning. Show us how to apply it to our lives so that we may be changed. Amen.

The Promised Prophet (vv. 1-3)

Matthew 3:1 “In those days [1]John the Baptist came preaching in the wilderness of Judea[2], 2 “Repent, for the kingdom of heaven is at hand.” 3 For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make his paths straight.’”

John the Baptist preached in an area known as “the wilderness.” This was a region that was mainly used as pasture land, it was not cultivated, and there were large portions of desert and dry areas. There were occasional watch towers, settled inhabitants, and even cities.[3] It was described by the historian Josephus as “parched, unhealthy, and destitute of water, except the river”[4]

All of John’s preaching is summarized with the word, “Repent.” It means to turn away from sin, which in times leads to a change of the way we think about that same sin. Why should they repent? “for the kingdom of heaven is at hand”[5] – the messianic promised king is here, he is present.

What does repentance and baptism go together? In ancient times when a king would draw near to a town, the people would come out and fix and repair the road so that the king could pass by or through their town. They would prepare their homes and businesses, and put on their best clothing. They prepared for the king’s presence.

John the Baptist’s preaching does not focus on the outward appearance, his is on the heart. John’s message is that the King who is from the kingdom of heaven is here, and the way you prepare for his arrival is to turn from sin, and prepare your heart for his arrival. John’s baptism does not cleanse the soul, but it ceremonially prepares the heart for a word from the Lord.

John doesn’t fit in the world[6] – where he lives is uncivilized, what he wears is unfashionable, what he eats is uncouth, and what he says is offensive. John the Baptist is a picture of self-denial. He runs against the grain of our materialism and consumerism.

The Prophet’s Profile (v. 4)

“Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey.”

“a garment of camel’s hair” This was a coarse cloth made by weaving camel’s hair, and is still worn today by people in the East who are poor. A belt was essential to the loose, draping, clothing of John’s day – if you were going to be active and move around, one would need to gird it up and secure the material. But, instead of being opulent or luxurious, John’s belt was simple leather. The prophet Isaiah is also described as wearing hairy garments and a leather belt.[7]

The poor in this area would remove the head, legs, and the wings and the locusts were boiled, stewed, or roasted and sometimes dressed with butter.[8] They were eaten both fresh, and dried, and salted. “wild honey” was from the bees in the wilderness region.

The way he dressed and what he ate (locusts) was not unusual if you were a nomadic person who lived in the dessert. But these people tended to be poor and looked down upon by society. Also, the way John dressed was reminiscent of how the prophet Isaiah would have dressed in “hairy” garments with a belt of leather.[9]

Later in Matthew 3:7 it says, “he [John] saw many of the Pharisees and Sadducees” – John was living in the wilderness, people were coming to him, in a large crowd, how would he know who was a Pharisee and Sadducee? It was how they dressed.

Numbers 15:38 says, “The LORD said to Moses, “Speak to the people of Israel, and tell them to make tassels on the corners of their garments throughout their generations, and to put a cord of blue on the tassel of each corner.” The Jewish people during prayer time would put a prayer cloth on with the tassels and tie a small wooden box around their head, that contained various Scriptures. The Pharisees would make their boxes larger and keep them on all day. And to show they were holier than everyone else made their tassels so long they would drape them over their shoulder.

Jesus even calls them out on this in Matthew 23:5-7 “They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues 7 and greetings in the marketplaces and being called rabbi by others.”

So there is a stark contrast between John the Baptist (camel hair, leather belt, spirit of Elijah, wilderness living) and the Pharisees and the Sadducees (big boxes on their head, ridiculously long tassels). Jesus later describes John the Baptist in Matthew 11:11, “Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist.”

“manifestation of love in the garb of severity.”[10] His very appearance would cause you to think about the sin in your life.

The Professing People (vv. 5-6)

“Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins.”

Even if you view verse five as hyperbole, “Jerusalem, and all Judea, and all the region about the Jordan” it would have been thousands of people coming to see, hear, and to be baptized by John and to confess their sins.

The people as a whole were recognizing that they were not keeping the laws of God, and they were seeking forgiveness by confessing their sin. But, God was drawing people to Him that realized they had a sin problem. They continued to sin and break the law even though they tried not to sin, and to keep the law and it bothered them enough to go and see John.

People were realizing that God was coming close to them and they needed to straighten out their lives, to prepare their hearts for the King was coming. So, you have many people, coming to John to be baptized to show that they recognized that they had a sin problem, and they wanted to prepare their hearts, through repentance of sin, and baptism so that they would not miss “the kingdom of God” when it was “at hand.” It was a baptism of repentance.

The law of the Old Testament shows us that no matter how hard we might try to live a good and live a straight life, our sin nature betrays us, we stumble over the sin hole in our lives, and we break the law.

The Presuming Phonies (vv. 7-10)

“But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruit in keeping with repentance. 9 And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. 10 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

The Pharisees and the Sadducees were the descendants of Abraham and therefore believed that they were not going to have to experience the coming of God’s judgement. They felt little need to repent. One Rabbi in the Midrash even says, “In the age to come Abraham sits beside the gates of Gehenna, and suffers no circumcised Israelite to go down.”[11]

The Pharisees and Sadducees sin is one of presumption.[12] They thought they could have a sinful nature and just catch Abraham on the other side. It’s the same presumption that believes that because we said some sinner’s prayer, when we were ten at a summer camp, and we cried and were emotional that that means we are saved. But there has been no change, no repentance of sin, no change of heart. Because there is no heart change, there is no spiritual fruit.

The coming Messiah “takes away the sin of the world,” not just those related to Abraham. But it’s not because of how religious we are, nor who we are related to.

“Even now the axe is laid to the root of the trees.” If I am a peach tree then my purpose is produce the fruit of peaches. If I am an apple tree, then my purpose is to produce the fruit of apples. If I do not do what I was created to do, I will be judged, cut down, and thrown into the fire.

So what is the purpose of mankind? – because if we miss it, then we will be judged. John says, “bear fruit in keeping with repentance.” “repent” means to turn from sin. It is to change our mind in how we regard sin. So when we repent of sin, we change how we think about sin. What once was alluring and thought to be fun, we now know it is catastrophically destructive and evil.

Repentance fundamentally changes our relationship with God. We draw closer to God, as we turn from sin. This is what God wants – He loves you, He sent His Son to die for you, and God wants a closer and more meaningful relationship with you – our sin gets in the way of that happening.

John is angry with this group of people because there are vast amounts of people wanting to draw close to God, they are broken over their sin, and they are about to meet God in the flesh – but there is a chance that this other group of religious people with keep them from understanding the true meaning of salvation and why they were created.

Ephesians 1:3-4 “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.”

There are two powerful words in this Ephesians passage. The words “that we” are given to show our correct response to every spiritual blessing and being chosen for salvation. We were given these unfathomable gifts and blessings so that we can stay close to God. The only thing God is really concerned about is our relationship with Him (and the closer the better).

You were not saved before the creation of the world, and given every spiritual blessing, so that you may work yourself to death to perhaps earn God’s favor, maybe He will love you if you work hard enough for Him, maybe He will forgive you if you work years as penance.

The Pharisees and the Sadducees were two groups of extremely religious and smart people. But they offered a belief that they could have a relationship with God because of who they were related to, and how they washed their hands, took so many steps on the Sabbath, and hundreds and hundreds of other manmade rules – They believed that God would love them because of all the rules they kept.

John’s baptism was an outward expression of what was occurring in a person’s heart – repentance. The Pharisees and Sadducees were only focused only on the outward appearances.

John is angry (and we should be as well) because these groups of religious people were offering a false gospel. Christ died on the cross, and paid our full sin debt. He did everything that was required so that our sin could be taken care of forever. Yet religious people say thank you Jesus for dying on the cross, and all that, but I got it from here.

I will make things right, when I mess up. I will dress a particular way because that will make God love me more. I will serve all these hours so that God will love me more. I can make up for my sin, by working harder.

We must turn from our sin in repentance, and grow closer to Him daily – but we do not carry the burden for the sin – Jesus already did that on the cross. We rob God of His glory, when we act religious – as if what Jesus did on the cross was not enough.

Our life’s purpose is “Bear fruit in keeping with repentance.” We receive salvation from our sin through Jesus Christ, and Him alone. Then every day we are blessed to open our eyes, we are to turn from sin, and to walk before God as a holy and blameless person – to simply be His child.

What does your relationship with God look like this morning? If you have never received Christ, you can do that right now. I will be standing here, we can go sit down and talk. If you have already been saved, but know your focus has become outward appearances and your heart has grown cold and dark to the things of God – repent and turn back to Him this morning. Get rid of whatever is in the way of you and your relationship with God.

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[1] “In those days” is used several times to show a segment of time has passed, ex. Ex. 2:11; Isa. 38:1. In this passage it is jumping from his birth to him preaching in the wilderness, approximately 30 years. Broadus, 35.

[2] John is the last of the prophets.

[3] Psalm 65; 12; Joel 2; 2 Chronicles 26:10; Judges 1:16; Joshua 15; Isa. 42:11

[4] John A Broadus, An American Commentary on the New Testament, Matthew (Valley Forge, Pennsylvania; Judson Press, 1886) 33.

[5] Matthew is writing to a Jewish audience, so he may be sympathetic toward their desire to not use the name of God, therefore he substitutes “heaven” for “God.” Broadus 35.

[6] Douglas Sean O’Donnell, Matthew, All Authority in Heaven and on Earth (Wheaton, Illinois; Crossway Publishing, 2013) 71.

[7] 2 Kings 1:8

[8] Broadus, 37.

[9] Did John the Baptist dress like Isaiah or did Isaiah because of his prophetic vision of John dress like what he saw?

[10] Ibid.

[11] Broadus, 47.

[12] O’Donnell, 78.

The Kingdom of Heaven

The Kingdom of Heaven

Miscellaneous Scriptures

In Matthew chapter one, we see a list of people who show us that Jesus was the genealogical heir to the throne of the king. In other words, he had the right to claim the thrown of David.

And we see that that the list begins with the name Abraham (not Adam, or the in eternity past as John indicates). But showing that his genealogy came from Abraham this shows that he has the right to be king. Herod kills all the male children in Bethlehem because he was afraid that the Christ child would take his throne as rightful heir.

There is a new king (Jesus) and there is a new kingdom, and all the miraculous signs (Prophecy was fulfilled several times through his birth. Wise Men from the East followed a moving star that brought them to Jesus. The virgin birth, the claim of His divinity – “He shall be called Immanuel,” there were dreams from God, multiple times to multiple people, and angelic visits that gave warnings and instructions.)

Joseph and Mary were told that Herod had died and so they moved to Nazareth (and again prophecy is fulfilled of Jesus being a Nazarene).

After 400 Hundred years of silence between the Old Testament and the New Testament, we see a flood of miracles and God’s hand moving among His people – all point to an establishment of God’s kingdom – which John the Baptist calls the kingdom of heaven (3:2) and Jesus calls the kingdom of heaven (4:17).

So we see that Jesus has the birthright to be king, He is God who has come down to earth, and the “kingdom of heaven” is at hand – is here.

The Kingdom of Heaven

What is the “kingdom of heaven”? – In Matthew there are 31 verses relating to the “kingdom of heaven.” There are 66 references to “kingdom of God.” Which is essentially the same thing.

The Managers & The Owner

The first time we see the concept of a kingdom is Genesis 1:27-28 “So God created man in his own image, in the image of God he created him; male and female he created them. 28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”

God creates all that exists and then shares his reign with mankind. Mankind is to oversee creation and continue to re-create as we go. So we build cities, put people on the moon, create things, advance technology, etc. We are made in his likeness, in this fashion. The Bible begins as a kingdom, and we as humans have to make decisions about what is right and wrong, good and evil in that act of dominion.

Mankind chooses to reject God’s rule and we begin to rule instead. The Old Testament is this back and forth between God re-establishing His rule, and other rejecting it.

God Selects A Family

The first way that God does this is by choosing a single family – and God will reveal to this family what it means to live according to His ways and how mankind is supposed to be before their God. Abraham and Sarah were to train their family the ways of God. Abraham’s family grew and became really large and end up as slaves to Egypt and Pharaoh.

God then raises up a leader (Moses) and he goes to war against Pharaoh. – God wins the conflict and Pharaoh destroys himself. The slaves are liberated and freed.

He then invites them to a mountain and gives them over 600 laws that shows them how to live in a new covenant. Then as time goes by the kings of Israel become little pharaohs, all driving the people into the ground and being horrible kings.

Prophets are sent to tell us that God is going to fix this problem. Isa. 52:7-10, “How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.” 8 The voice of your watchmen—they lift up their voice; together they sing for joy; for eye to eye they see the return of the LORD to Zion. 9 Break forth together into singing,

you waste places of Jerusalem, for the LORD has comforted his people; he has redeemed Jerusalem. 10 The LORD has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God.”

A Long Line of Pharaohs

The newest pharaoh in a long line of pharaohs is Rome. So when the Jewish people heard that a Jesus was saying that He was a new king and that he was establishing a new kingdom – they would have been very excited.

What is Jesus mostly known for in the world? Many people would talk about how He encouraged people to love each other. But this only occurs on two occasions. Jesus was not crucified for teaching “love your neighbor as yourself.”

He is claiming to be the new king who will reign, as God, and fix this mess. Remember, the kingdom of heaven/God is mentioned 97 times throughout the book of Matthew – Jesus talked about this more than anything else.

The King Enlists A People

Then the king begins to enlist a people; He goes walking along a lake and says to fisherman, “come follow me.” He is claiming that He will be taking over the world. If you were putting your boat into the water at a lake and someone came up to you and said, Come follow me” I am taking over the world, we would think they were crazy.

But, Jesus’ kingdom is going to be radically different than any that has come before it. Matthew 4:23 tells his new followers what He plans to do, “And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people.” Jesus has to do a lot of teaching and preaching in order to explain that His kingdom is different.

The King’s Reign

What does it mean to live under the reign of Jesus? Mark 10:43 “But whoever would be great among you must be your servant, 44 and whoever would be first among you must be slave of all. 45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Jesus teaches what it means to be significant, the renewal of the human condition – we must first face the dark parts of our hearts, and false beliefs. We then lay all this before Christ and experience His grace, mercy, and healing.

This is not about information, it is a call to encounter the king of creation. He wants us to live under His reign and we are challenged to make a decision, because our sin is destroying the world and the people around us.

We can all agree that the abuse of children is evil and wrong and that it needs to go away. Jesus goes even further by saying it’s not just the abuse of children that needs to go, but the root desire of lust that needs to go. Lust is a distortion of love.

Matthew 5:21-22 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.” We don’t want murder in our world, but Jesus goes even further to the root of anger and feelings of superiority needs to go.

But how do we separate the root of sin in all people from them, without destroying them?

The critical part of Jesus coming and the kingdom of heaven being near is that this new king must be crucified for the kingdom. There has to be a way for mankind’s sin to be done away with. Our rebellion against the One true King has to be punished – but instead of mankind being punished for the sin they deserve, the king dies for the kingdom instead, as a substitute.

So king Jesus gets a crown of thorns, He receives a royal robe where he is mocked and scorned, and instead of sitting upon a throne, He is raised onto a cross and crucified.

Jesus dies, was buried, and rose again three days later – and then ascended into heaven. So the good news of the gospel is that Jesus, the king, has defeated sin and death through his death on the cross.

So I look around and I still see horrible things in the world (child trafficking, kidnapping, disease, rape, war, famines, disease, and the king went back to heaven. If the kingdom came near, why is there still all these things two thousand years later?

Tabernacles & Temples

In the Old Testament after God’s family left the mountain they made a giant tent (the Tabernacle) according to the instructions given to them from God. It had three sections, (the courtyard, the holy place, and the holy of holies). The Temple was a permanent building but it was set up the same way. Heaven and Earth crossed over in the holy of holies.

The earth is filled with sin, and every person has a sin nature. Animals were sacrificed and their blood covered (or absorbed) the sin of a person for a period of time on the earth, so that they could pray and interact with God.

Jesus “tabernacled among us.” John 1:14 “And the Word became flesh and dwelt among us,”

1 Corinthians 6:19 “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price.” The place where the kingdom of heaven and earth come together is in the temple (the body) of the believer. Your body becomes the temple of God. That temple moves all around.

So as Jesus was leaving, He gives this command in Acts 1:6-8 “So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” 7 He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”

Illustration – Gränsfors Bruk small forest ax.

The disciples assume that the kingdom of heaven will be set up in Israel, but the kingdom is to spread all over the peoples of the earth. The king says that he will return, and until he does, his followers are to witness to others what they have experienced (everywhere). There will be good and evil, light and darkness, existing at the same time, until the king returns and as king judge the earth.

It’s the king’s desire that all people all over the earth, come to realize the destruction that is caused by sin and learn how they can have a relationship with God.

The Eventual Kingdom

The book of Revelation tells us that heaven and earth will be brought together at the end of time, 21:1-3 “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people,2 and God himself will be with them as their God.”

There will be a day when the kingdom of heaven and earth will be brought back together again completely and God will live with His people.