Drew Boswell

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“Best Christmas Ever” Sermon Series, “Discovering the Joy of God’s Plan For Your Life” Week #3 Luke 1:26-45

Discovering the Joy of God’s Plan For Your Life
Luke 1:26-45

Introduction
When you’re a kid you think that you can do the impossible. My friend Lynn and I had been playing at her home and we came across this shed in her backyard and I had an idea. What is we hauled our bikes to the top of this shed and at break neck rode the bike down the slope? After some discussion Lynn seemed to be ok with it so up we went hauling our bikes to the top of this shed.
The theory was, that there was a layer of pine straw, so if we were not able to stick the landing, the straw would be a padding. We looked at each other, and I said “ladies first.” She climbed on her bike and off she went – things did not go as I had originally thought they would go – she sit the ground like bag of cement. She kind of rolled over, and I helped her back to the house. To this day we have never discussed the fact that I never went down the roof.

Anyway, I took away from this experiment that jumping with a bike from too high is not a good idea. Thank you Lynn for helping me learn that lesson. Eventually, in life we learn that there are some things that we can do, and some things that we can not do – but it is having a relationship with God that He works through us to accomplish the impossible.

God’s Plan For Mary (vv. 26-33)
26 In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.” 29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary, you have found favor with God. 31 You will be with child and give birth to a son, and you are to give him the name Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over the house of Jacob forever; his kingdom will never end.”

The sixth month refers to Elizabeth’s sixth month of pregnancy, not the sixth month of the year. God’s plan for Elizabeth, Zachariah, and John the Baptist have already been in place for six months. God had already began the process of birthing the one who would run ahead of Jesus in the desert.

Gabriel was sent to a virgin named Mary who was engaged to a man named Joseph. Their marriage process was slightly different than our own today. A father would seek to find a wife for his son. Once a girl was found the son’s approval was sought and then a dowry was paid to the father of the bride since he was losing a daughter and a valuable helper.

A written agreement was drawn up and the couple were considered to be married; but there was no sexual contact during this “engagement” time. The engagement could not be broken except in instances of adultery. But if this were the case then there would be great shame on the part of the offender.

Time would pass and there would be a religious ceremony and then the couple would consummate the marriage. It was between the engagement and the ceremony that Gabriel appears before Mary.

“Greetings, you who are highly favored!” – Luke is careful to let us know that this favor is not because Mary had any kind of special holiness in her life. There was nothing about her life that would have earned this type of privileged responsibility. God in His grace and mercy just chose her.

God in his grace and mercy has a very special plan for each of our lives as well. God desires to use us to do great things for His name. Mary is an example to us of a person who was called by God to do something wonderful and she did it faithfully. Let’s look to see how Mary sought to carry out her calling.

She Knew God Was With Her
“The Lord is with you” – This is not a wish that God would be with her, but a statement of fact – The Lord is with you. kurios meaning supreme in authority, the controller. The God who was with her was supreme, He was in control, He who has all authority would be with her. Not just in the beginning – but all the way through.

She would need to know that the Lord is with when she was to approach Joseph and tell him that she is pregnant. She would need to know that God is with her when she would have to travel from Nazareth to Jerusalem while she would be “great with child.” She would need to know that God is with her when she has to deliver this child in a filthy stable.

She would need to know the Lord was with her when she learns that Herod desired to kill her child – and as she escaped to Egypt. She would have to know that the Lord was with her when the child would become a man – she would watch as he would lay down his tool belt and leave for a public ministry. She would have to let him go.

She would have to know that the Lord was with her as she watched as he would be rejected, spit upon, cursed, ripped to pieces by a Roman cat-of-nine-tails. Mary would have clung to these precious words “The Lord is with you” as she watched her precious Son hang on an old rugged cross for the sins of the world.

As she heard him cry out, “IT IS FINISHED!” and sink into death. She would have to know that the Lord was with her as she looked into the face of her dead son, beaten beyond recognition, wiping his face and body of blood, wrapping his body in cloth and lying his limp body into a tomb. She would need these words from Gabriel.

Notice that Mary is not afraid at Gabriel’s presence, but it his words that cause her to be afraid. These words should cause us to cry out in joy “The Lord is with you!” These words should also drive us to our knees in prayer because if God has called us to accomplish great things for Him, things that can be accomplished only by “The Lord being with us” – then there will be great heartache and circumstances that require us to call out to Him and to cling to His Word.

Matthew 1:22-23 “All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will be with child and will give birth to a son, and they will call him Immanuel”-which means, “God with us.”

Not only would The Lord be with Mary but “God is with us.” Just as Mary would have clung to the words “The Lord is with you,” We can rejoice that God is with us. The Son of the Most High Stepped out of heaven and would come to be among us – to be with us.

John 1:1, 14 “In the beginning was the Word, and the Word was with God, and the Word was God. . . The Word became flesh and made his dwelling among us.”

She Knew God Called Her To Do Something Great
Gabriel gives several things that describe the son she was to name Jesus. “He will be great and will be called the Son of the Most High. Whereas John would be known as a great man, the difference between John and Jesus is that His greatness would be related to His being the Son of God. Jesus was God in the flesh, who came from heaven to dwell with us.

This child that she would give birth to, would be a king; But he would be different than Saul, David, Solomon, or any other earthly king – The Lord God will give him the throne of his father David, 33 and he will reign over the house of Jacob forever; Not only would he be a king, but His reign will be for all of eternity.

Responses To Christ

Matthew 27:27-31 “Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. “Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.”

Revelation 19:11-16 “I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war. 12 His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. 13 He is dressed in a robe dipped in blood, and his name is the Word of God. 14 The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. 15 Out of his mouth comes a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.” He treads the winepress of the fury of the wrath of God Almighty. 16 On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS.”

Here are the two responses that people would have to the Son of God. One of mockery, and falsely following the King; or one of standing in awe and reverent fear of the Son of God.

The shepherds ran and told their town about what they had seen and heard, they later returned to worship and praise the Christ child. The Magi from the west came over long distances and brought gifts fit for a king. This evening as we re-discover Christmas, what is your response to Christ; a mocking bow or reverential following?

God’s Plan For Mary Was Impossible – for her (vv. 34-38)
34 “How will this be,” Mary asked the angel, “since I am a virgin?” 35 The angel answered, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month. 37 For nothing is impossible with God.” 38 “I am the Lord’s servant,” Mary answered. “May it be to me as you have said.” Then the angel left her.

Where Zechariah in the previous verses had wanted more proof from Gabriel that his message was going to come true, Mary asks about how this would come about (since she was a virgin.)

She is seeking to know more about God’s plan because she did not understand. The only explanation she gets is “The Holy Spirit will come upon you, and the power of the Most High will overshadow you.” God will make it so. There are several things in the Bible that we can not fully understand or explain.

We do not know how God created the world – only that he did. We have, for example, God the Father sending and angel, The Holy Spirit directing the pregnancy, and the Son Jesus being brought into the world – the Trinity is something difficult to grasp but none the less true.

This Jesus would be fully God and fully man at the same time. How do these things happen? God. Not a blind faith, but a faith upon the evidence revealed to us and taking Him at His Word. “For nothing is impossible with God.”

She recognizes that she is a servant of the Lord, and He has the right to do with her anything He desires. But she is a servant of one where nothing is impossible. A servant follows her master.

You may be here tonight, and your life is not where you thought it would end up, give it to God “For nothing is impossible with God.” No matter how damaged the marriage, no matter how wayward the child, no matter how little in the checking account, “For nothing is impossible with God.” no matter how strong the urge, no matter whether you see how it will work out or not “For nothing is impossible with God”

If God can make a virgin girl become pregnant, if He came shape time and space to orchestrate a star for shepherds and Magi to see and move it at will, if God can fulfill hundreds of prophecy regarding Jesus’ birth and life, if he can give Zechariah and Elizabeth a child in their old age, than he can surely handle anything you desire to lay at his feet.

There will be a time in your life when God will desire to use you to be a part of something amazing, beyond anything you ever could have imagined – and He may just say, “follow me into the impossible.” Our response must be like Mary’s; “Lord, I don’t know how you are going to do this, but here I am. . . “May it be to me as you have said.” God is the God of the impossible.

Mary Raced To See Elizabeth (vv. 39-45)
39 At that time Mary got ready and hurried to a town in the hill country of Judea, 40 where she entered Zechariah’s home and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42 In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! 43 But why am I so favored, that the mother of my Lord should come to me? 44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 Blessed is she who has believed that what the Lord has said to her will be accomplished!”

Immediately after discovering God’s plan for her life, she got ready and went to celebrate with Elizabeth and her miraculous pregnancy. The angel had told Mary that God had allowed Elizabeth to have a child. So she goes to see it for herself. One impossibility coming together with another impossibility.

How is it that we have been so blessed by God in so many ways? Hebrews 10:25 “Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another-and all the more as you see the Day approaching.” God is always working impossibilities in the lives of those who say, “May it be to me as you have said.” God desires that we meet together to share these things and encourage each other.

Elizabeth says, “But why am I so favored, that the mother of my Lord should come to me?” Whereas before they would have met and talked about the mundane things of life, even seeing their relationship as casual.

But now she feels honored, “favored” that Mary would come by. Oh, how their conversations would change – what would the two ladies who had experienced the impossible say to each other? Let us meet and discuss the things of God regularly.

Conclusion
The fact that God would gives us an opportunity to receive Christ and how God made the impossible possible is the wonder of Christmas. In order for God to work in your life; realize that He is with you. He has directed you here tonight – because for His love and desire to do great things through you.

Secondly, realize that it is impossible for you to go to heaven or do great things – without God’s help. That is why Jesus was born into the world, to save us from our sins. What is impossible for us, is possible for an almighty God.

If you would like to ask Christ to come into your life and forgive you of your sins, you can say a prayer something like this: “Dear Jesus I know that I am a sinner and need Your forgiveness. I believe that you died for my sins. I want to turn from my sins. I now invite you to come into my heart and life. I want to trust and follow You as Lord and Savior. Amen.”

Seeking Wisdom in Difficult Days A Study of James The Purpose of Pain James 1:1-12

Seeking Wisdom in Difficult Days

A Study of James

The Purpose of Pain

James 1:1-12

Introduction

  • Helping a butterfly out of its’ chrysalis. It’s all about the struggle.

Prayer

A Servant Leader (v. 1)

James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings.

James was well known by the various churches, he is an elder, and an apostle (Galatians 1:19), the half-brother of Jesus, but he doesn’t refer to himself in those terms – instead, he chooses to call himself, “a servant of God and of the Lord Jesus Christ.” He is one who has authority, yet refers to himself as a servant (servant-leader).

He is writing the scattered church described as “the twelve tribes in the Dispersion:” (diaspora) who are experiencing persecution. In the original Greek “Dispersion” means “scattered.” James is using metaphorical language to describe the scattered church (twelve tribes meaning all of the church) who are living in places other than their home (with Christ in heaven).[1]

Acts 11:19 gives us some background as to when and the church in Palestine was scattered, “Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews.” Stephen was a Christian believer that was stoned and sparked persecution in the early church, where they scattered as far as “Phoenicia and Cyprus and Antioch,” Saul, who we later know as Paul the apostle, was determined to destroy the Christian church and was going to house to house forcibly taking men and women to prison.[2]

Finding Joy in a Sea of Sorrow (vv. 2-4)

2 Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

“meet trails” the word used here for meet means to “fall into” and trials can mean inward affliction, as in a temptation to sin in a particular way, or an outward affliction such as being persecuted.[3] Here it seems to indicate, “afflictions, troubles, or difficulties.”[4] Jesus in his parable in Luke 10:30 in discussing the Good Samaritan said, “A man was going down from Jerusalem to Jericho, and he fell among robbers, . . .” When man looks up, he finds himself surrounded by robbers.[5]

In all of these trials that the Christian may find himself in, we are to meet these events head on with joy – We don’t wait until everything is over, the dust settles, and look back, and then choose joy – as we wade through the difficulty, like James, consider ourselves servant of the Lord Jesus Christ.

When we sit down and consider our time in experiencing these trials we are to “count it all joy” When a person has joy, they have an emotional response to having a long-term view of life. Happiness is a short-term view; it is a response to what is immediately in front of you and what you are experiencing in the moment.

James knows that to be joyful in trials is absurd.[6] So he addresses this by helping us to see the benefits of the trials. We are joyful regarding our salvation (Psalm 51:12) because it is an eternal perspective. We lose hope when we move our gaze from the long view to what is immediately in front of us.

We are to count it joy because there is an end result that is happening in our lives. These trials are producing something within us that is strengthening our faith. Trails do not show whether we have faith or not, they strengthen what is already there.

The visual imagery we are to see is one of metal being heated up and the dross and waste rises to the top where it is siphoned off.[7] The metal is then made stronger and purer.[8] Your pain and heartache will not be wasted; God is doing a work in your life.

“you know that the testing of your faith produces steadfastness” – steadfastness is defined as “patient endurance,” and it is these tests that lead to the ability to endure.[9]

The apostle Paul says some similar in Romans 5:3-5, “we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”

Some years ago, I decided that I wanted to run a marathon, and having ran several half-marathons I set out on a training schedule. Usually, you run increasing miles over several months to where you have a “long run” – and for me, the long runs were on Friday morning, where I would run until lunch time. If you missed a week of training, the miles would jump up instead of by two to four mile differences. Your body would go into shock if you set out to run 26.2 miles with no training, no preparation – but if you slowly add mile after mile, week after week your body adjusts – you build endurance.

“let steadfastness have its full effect” – The pain and suffering will happen, that’s a part of life. But the process that God desires to work in our lives, the “steadfastness” has to be allowed in the life of the believer. We have to let the patient endurance point us toward spiritual growth – otherwise it is for nothing that we went through the trial.[10]

Patient endurance or steadfastness is not the end goal, it is the means to get there. The ultimate goal that God is working in our lives is so, “that you may be perfect and complete, lacking in nothing.” To be perfect in this circumstance is to be mature – a perfect plant is one fully mature because it can accomplish what it is supposed to accomplish.

To be complete is to be adequate, or to be fully “what God requires and approves.”[11] “to have all your parts, whole, not unsound anywhere” The word is used of stones untouched by a tool, of an animal without blemish.[12]

God’s favor upon our lives is not that we avoid distress, but God’s working in us that we are “lacking in nothing.” It is so encouraging to be around mature Christians – they are joyful and they trained to do the work of the church. Very few things rattle them; they have seen it before and endured through it.

The trials and the resulting consequences in the life of the believer are directly linked to the character of God, and God is the only one deserving of such trust. The believer trusts that the pain and suffering have a purpose and that God has the believer’s best interest in mind.[13]

If we don’t believe in God then life has no meaning and the pain is just pain. If we believe in God but have a wrong understanding of His character, then He is seen as cruel for allowing it to happen, or weak because He did not keep it from happening. But James shows us that God is good and has an eternal view in mind of our pain and suffering.

Jesus says in Matthew 13:44 “The kingdom of heaven[14] is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.” The man would feel the pain of selling all that he has, but he is joyful in his loss because of what he will gain by purchasing the field (the treasure). When we take a long-term view of suffering, we should choose joy because of what we gain in the end.

“Paul and Silas sing in the Philippian prison because the bars could not prevent their serving Christ’s cause. In that service they found the source of their happiness, so their trials only proved their faith and the steadfastness of their devotion.”[15]

Two Stumbling Blocks to Our Spiritual Growth 

1) A Lack of Wisdom (vv. 5-8)

5 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 6 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. 7 For that person must not suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways.

Tennyson says, “knowledge comes, but wisdom lingers.”[16] For James in his discussion of wisdom, he is talking about the right use of one’s opportunities in holy living. We need wisdom in order to properly view the trials that we encounter. If we don’t have this wisdom, then we can “ask God, who gives generously.”

Paul reminds the church in Corinth that the wisdom of God appears foolish to the world, just as the wisdom of the world appears foolish in God’s sight.[17]

God doesn’t answer all of our prayers the way we desire, especially as they may relate to our experiencing less pain in trials, but He is always willing to “say yes” for our request for wisdom. With wisdom he doesn’t talk about the cost, or your lack of it – He gives it generously and doesn’t bring up the past. But, there is a requirement – we are to ask “ask in faith, with no doubting.”

A father once came to Jesus and asked for help for his son in Mark 9:21-24 “And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” 23 And Jesus said to him, “‘If you can’! All things are possible for one who believes.” 24 Immediately the father of the child cried out and said, “I believe; help my unbelief!” We ask God for wisdom, we pray to Him, and believe that He will help us and answer our prayer – but if we don’t really believe then why are we asking?

When we pray there are two wills that are coming together, our will and God’s will. When you seek God’s will in prayer, while still wanting to hold on to your own – this is being double-minded. “Lead me oh God, except in the direction that I do not wish to go.”

“To doubt is to have a divided mind that draws him two ways, like the poor donkey that starved because he could not choose between two stacks of hay.”[18] The end result of doubt is inaction. The testing of faith leads to perseverance, but doubt leads to unstableness. When James is talking about double-mindedness he means trusting in God and trusting in the world. You can’t do both.

“the one who doubts is like a wave of the sea that is driven and tossed by the wind.” This person sways back and forth in life. Whenever a hard time comes they are moved, because they don’t trust God. They have no anchor of hope – holding them in one place.

Paul in writing to the church in Ephesus says that the spiritual leadership’s job was to equip the church “so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.” (Ephesians 4:14) but here instead of bad doctrine causing the tumult it is trying to live in two worlds at the same time.

The promises of the gospel all assume a commitment of the individual to, and trust in, God – The foundational issue is trust. Where does your trust lie? If you trust in yourself to take on the world, then don’t pray to God and seek His help. But if you trust in Him for salvation, and life in general, then continue to trust that He will answer your prayers in the way that is best for you.

2) Money (vv. 9-11)[19]

9 Let the lowly brother boast in his exaltation, 10 and the rich in his humiliation, because like a flower of the grass he will pass away. 11 For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

Another area that may trip up a person with regard to their spiritual growth is money. It is easy to have a worldy view of wealth in that riches brings happiness. “James has a different ideal of happiness because he holds a different theory of the meaning and purpose of life. The purpose of life cannot be accomplished by the attainment of ease or luxurious comfort, but only in the achievement of Christlike character.”[20]

Just like earlier during trials we are to have a long view, and how joy has a long view, our station in life (rich or poor) is a short-term thing (in comparison to eternity). “like a flower of the grass he will pass away”

No matter how much wealth a person may have, eventually he will face eternity, and you can’t take it with you, whether that be a luxury yacht, or a brown paper lunch. Job said 1:21, “Naked I came from my mother’s womb, and naked shall I return.” So our life’s truly only have significance when it is concentrated on the eternal. Power and wealth are a means to an end – not the end in and of themselves. To be better off is not to be better.

In light of this long view of life and eternity, James says, “Let the lowly brother,” he is encouraging us to remember that we are all brothers in Christ, and that we will spend eternity together. In Christ we stand at the foot of the cross on level ground.

12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.

 The crown mentioned here was a wreath awarded to the winner in athletic games in recognition of an achievement built upon rigorous discipline.[21] James describes to us the Christian life as being active and strenuous and as we grow in endurance and character there is a promised reward from God for the trials.

We endure the trials, and endure the pain because we love the one who loved us first, and gave His only Son for our salvation.

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[1] See John 7:35; 1 Peter 1:1.

[2] George M. Sulac, The IVP New Testament Commentary Series, James (Downers Grove, Illinois; Intervarsity, Press, 1993) 31.

[3] Satan referred to as a pirate; Matt. 4:4; 1 Cor. 7:5; 10:13; 1 Thess. 3:5; 1 Tim. 6:9 (Nystrom, 47).

[4] Clifton Allen, Gen. Ed., Broadman Bible Commentary, Volume 12 (Nashville, Tennessee; Broadman Press, 1972) 107.

[5] A. T. Robertson, Studies in the Epistle of James (Nashville, Tennessee; Broadman Press, 1959) 34.

[6] David Nystrom, The NIV Application Commentary, James (Grand Rapids Michigan; Zondervan Publishing House, 1997) 48.

[7] “For gold is tried in the fire, and acceptable men in the furnace of adversity.” (Sirach 2:5,  apocryphal book). Robertson, 37.

[8] Moo, 60.

[9] George Arthur Buttrick, The Interpreter’s Dictionary of the Bible, R-Z (Nashville, Tennessee; Abingdon Press, 1962) 440.

[10] Peter H. Davids, New International Biblical Commentary, James (Peabody, Massachusetts; Hendrickson Publishing, 1989) 28.

[11] Allen, 108.

[12] Robertson, 40. It is also used of a complete or unbroken household.

[13] Nystron, 49.

[14] See sermon on King of God and its’ meaning – https://drewboswell.com/424413-2/

[15] Buttrick, 22.

[16] Ibid.

[17] See 1 Cor. 1:18-21.

[18] Robertson, 43.

[19] Sic transit gloria mundi is a Latin phrase that means “Thus passes the glory of the world.” It has been interpreted as “Worldly things are fleeting.” It is possibly an adaptation of a phrase in Thomas à Kempis’s 1418 work The Imitation of Christ: “O quam cito transit gloria mundi”.

[20] George Arthur Buttrick, The Interpreter’s Bible, Volume 12 (Nashville, Tennessee; Abingdon Press, 1957) 22.

[21] Buttrick, 26.

 

 

Why Would Jesus Not Want Others to Tell What He Had Done? Protecting Your Identity and Calling

defineWe see throughout the gospels that at certain points Jesus was very guarded in letting others know who He was. For centuries the promised Messiah was anticipated. Also along with this anticipation were also traditions and false understandings of what He would do and what He would be like that crept up over the centuries. Some thought the Messiah would be a military ruler and overthrow the Roman Empire. Others though he would act a king. Jesus was working against hundreds of years of false expectations and ideas of what the Messiah would be like.

Matthew 8:29 “And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him.”

Matthew 12:15,16 “Jesus, aware of this, withdrew from there. And many followed him, and he healed them all 16 and ordered them not to make him known.”

Mark 1:34; see also verses 24,25 “That evening at sundown they brought to him all who were sick or oppressed by demons. 33 And the whole city was gathered together at the door. 34 And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.”

Mark 3:11,12 “And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 And he strictly ordered them not to make him known.”

Mark 5:42,43 “Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” 42 And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43 And he strictly charged them that no one should know this, and told them to give her something to eat.”

Luke 4:41 “Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. 41 And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ.”

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Even Peter, one of Jesus’ closest friends said “Far be it from you, Lord! This shall never happen to you,” when Jesus was explaining how He would have to die on a cross. And Jesus responded, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” (Matthew 16, ESV) He would not let the disciples dictate his mission, instead he would direct the mission through them. They just didn’t get it by Matthew 16 – but they eventually would understand.

Along the way people had preconceived expectations and understandings of how Jesus was to be “the Messiah,” what he was to do, to not do, and how He would “save mankind from their sins.”

It seems that it is important to Jesus for him to define what it means to be the Messiah and for Him to define His own mission (as it came from His Father). As He would go about ministry (healing, teaching, raising the dead, etc.) there would be times when His actions would be misinterpreted or used against His mission, so he forbid people from telling others. He would define things himself.

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Identifying Your Mission

There is only one Jesus (Savior, Messiah, Emmanuel, etc.) who lived a sinless life in order to lay it down on a Roman cross for the salvation of mankind. His mission was unique, but Jesus has also given His followers a mission to make Him known to the nations (Matthew 28). In that Great Commission to all believers there is also a unique mission in how you will carry it out.

We all have different life experiences, talents, skills, spiritual gifts, etc. that God uses in seeing others led to Him. When the gospels were written by the apostles, God used their life knowledge and skills and weaved them into their writings (Luke as a doctor with medical references, Matthew as a tax collector with money references, etc.) God will take you as you are and use you to His glory.

But just as Jesus guarded his identity and mission we have to do so as well. The leader must not allow others to dictate how they lead, or what they do in their leadership capacity – let the Lord give you a vision and direction and lead with that orientation. If you are in a traditional leadership position (pastor, associate pastor, youth pastor, children’s pastor, worship pastor, etc.) there will be set expectations. You were hired as a pastor to perform certain tasks that are needed within the church; I am not talking about going against these things.

But with every position and every organization there are expectations that creep in, that really have nothing to do with your mission and what you are doing for the church. Jesus guarded against these things because they would have taken Him away from His calling. Watch out for anything that will pull you away from your calling. Don’t allow others to dictate who you are and what you do.

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How Do I Keep This From Happening?

We do not have the authority of Jesus to “tell no one about him” or to command others to do anything. But we follow His example of being aware of encroachments to our leadership and take tactful and thoughtful actions against it. Consider the following:

1. A Written Job Description – When it is in writing it becomes much harder for others to dictate what your job should be and how you should do it. When it is not is writing anything goes and you will constantly find yourself fighting the slow encroachment of additional “duties” and responsibilities that were not part of the original picture when you were hired.

2. Regular Evaluations – I know, this doesn’t sound like fun, but when you and those who have the proper authority to evaluate you sit down and talk (regularly) it leads to a peaceful relationship because everyone is on the same page with regard to expectations and responsibilities. If this relationship functions as it should there should be no surprises and you should know exactly how you stand in relationship with the church and your ministry.

3. A Defined Mission Statement – If your church functions as silos (as many traditional churches do) then each ministry may even have their own separate mission statement. But if you define yours then it will direct the course of where the mission should go. If everyone who is apart of your ministry has his or her own understanding of where the ministry is (or should be) going then conflict is inevitable.

4. Regular Communication – If you are like most churches you wonder if anyone actually reads the material (bulletin, newsletter, blog, etc.) that you put out – but some do. By communicating what you are doing, where you plan to go, and how they can help, you are well on your way to keeping the expectation encroachment at bay. As a leader stay in front of the battle with communication and direction, so others will not dictate where you go.

The Leader as the Intent Keeper; Matthew 6:1-4

“Tooting Your Own Horn (or trumpet)”

Matthew 6:1-4 “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. 2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you.”

In this passage from Matthew 6 Jesus continues the Sermon on the Mount. He has already covered material in the Beatitudes, being salt and light, His fulfilling of the Law, anger, lust, divorce, oaths, retaliation, and loving one’s enemies. Now he moves to a discussion of service.

This passage was written to individuals who in their pride want others to notice their practices, and to make people aware of how God desires to reward His children for their behavior. Is it wrong for churches to ‘announce’ that they are doing certain “practices of righteousness?” We have web sites, facebook, signs on our campuses, newsletters, (etc.) that tell of our ministries and how we seek to serve the community – is it wrong to ‘announce’ these things?

If we use Matthew 6 as a guiding precept, then the main indicator of transgression is one’s motive. Should the church be driven by the desire to be “rewarded” by God? The word ‘reward’ is used three times in verses one through four and the potential of losing it is based on pride in the individual as they do a particular act of righteousness. It is assumed by the text that God’s reward is something to be sought after.

Motive seems to the determination of reward, but practicing righteousness before other people seems to be unavoidable in many situations. But it is the extra step of drawing attention (blowing a trumpet) to one’s actions for the purpose of being noticed and praised by others that crosses the line.

If you (or a church) do an action to be seen by other people then you lose your reward that would have come from God. If you do an action to be seen by God then there is a reward from God given to you.

The remedy to prideful acts is to “give to the needy” in secret, and don’t let other people know about your giving. The Father sees all things done in secret. Would you give to someone if no one would ever know? How you answer this question helps you determine your motive.

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Guarding Intent

In the Christian life what we do boils down to motive (Why we do what we do). There are many motives (an unhealthy fear of God, pride in having others “see” them, guilt for past actions, self-righteousness and how the service makes you feel, etc.) that are invalid for the Christian to do what they do.

It is easy for a noble endeavor to lose its original intent and degrade into something far less noble. For example, a church starts a Christian school. It’s original purpose and intent was to start a school to change the culture of young people and to give them a Christian worldview.

But as time passed the motive moves toward a desire to generate more than needed revenue. So certain standards are lessened until eventually the original noble objective is lost. The school becomes too focused on attracting more and more students, and in order to do this it lowers its threshold of who can attend and what they do as part of the “Christian” curriculum. The declining school was not actually declining in numbers, but in its impact among the children. While it focused on bigger, newer, and being flashy it became more about being better than the Christian school across the county rather than changing children’s lives. What a tragedy. They had gained the world (and the bragging rights) but had lost the children’s souls.

All Christians and Churches will face moments of when their motives will be tested, and we may need to be brought back from a false trajectory. 1 Peter 1:6-7 “In this [one’s salvation] you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.”

The trigger for this decline is sin and you can insert a host of different sins; fear, pride, worldliness, a lack of faith . . . and this sin inevitably leads to a loss of purpose.

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The Leader as the Intent Keeper

1. The leader must guard the purpose. When he fails in this task the organization drifts toward decline.

2. The leader must remind the people of the purpose. If we forget why we are doing something, then it becomes much easier to focus our time and precious resources on anything else (other than what’s truly the most important thing). It is mission critical that the leader pound the drum of purpose. Why does the organization exist? Now say it again, and again, and again (ad nauseum).

3. The leader says ‘No” a lot. People will constantly bring ideas of things that could be done by the organization, but the leader has to say no to things that don’t directly line up to the purpose and no to ideas that would take valuable resources away from its ultimate objective.

Whenever there is confusion regarding what the organization is to be about, then there will inevitably be a power clash. The leader must nip any conflicting visions in the bud before they had time to work throughout the organization.

4. The leader has to be a hunter of sacred cows. Once the purpose has been determined, announced, explained then there will begin to develop a distinction between activities that line up with the mission and activities that don’t. These distinct activities that don’t may have been around for a long time, but actually work against the health of the overall organization.

The leader with wisdom, tact, and much prayer must kill the sacred cow. These bovine activities distract and take needed resources and personnel from the ultimate objective. There are not many things harder for a leader to do than to kill something many hold to be “sacred” and a part of their tradition.

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In life it is far easier to decline than to develop. It is easier to tear down than to build. It is easier to maintain than to push the organization forward. Guarding your own motive for Christian service is a hard task, and requires effort. Take time today to evaluate your heart and press on to do great things for the Lord. Just leave the trumpet at home.

“Where Are We Going?” Vision and the Leader (Part One)

I.         Defining Vision

A vision is a picture of the future of how the purpose or mission of the church is lived out in a particular community.  It is grounded in deep insight into people, the church, and God’s Word.

There is a difference between a vision and goals and objectives.  Goals and objectives are cold, abstract things that do not warm the heart.  Vision, however, is warm and has the potential to melt and motivate the heart. People are able to see how they play apart in the vision.

There is a difference between mission and vision.  A mission is what all churches or organizations are supposed to be doing, whereas a vision is a snapshot or picture of a specific church’s future. The mission comes from the head, the vision comes form the heart. A vision must be God’s vision and it is gleaned from Scripture.

So for our purposes, let’s define vision as “a clear mental image of a preferable future imparted by God to His chosen servants and is based upon an accurate understanding of God, self and circumstances.”

II.         How Vision Affects the Leader and the Church

David Goetz writes, “In Leadership’s study, pastors indicated that conflicting visions for the church was their greatest source of tension and the top reason they were terminated or forced to resign.” If there are competing visions for where the church or organization “should” be headed, there will inevitably be conflict. Again, vision involves the heart, and people are personally invested in the church.

A.            Vision Encourages Unity

When a ministry has a shared vision it changes how people relate to each other.  The language that people use goes from being “their” church to “our” church. It acts as a signal of where the ministry is going.  It effectively says that if you want to go where we are going then “get on board.”

1 Corinthians 12:20-22 “As it is, there are many parts, but one body.  The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable,. . .”

Ephesians 4:15-16 “Instead speaking the truth in love, we will in all things grow up into him who is the Head, that is Christ.  From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.”

Another form of unity that vision fosters is recruitment and retention in various ministries.  A ministry can present its’ clear vision and direction to potential volunteers and the people can then make up in their own minds if this vision matches their own understanding, gifts, and talents.

Also if a vision is shared with new people or guests of a church they can determine if this is something they would like to be apart of or not and make an informed decision.

In a ministry it is best if you have a wide variety of personalities and gifting that may be different for the leader.  In order for the ministry to be efficient and effective with all of these differences among individuals, all must hold a common vision.  Each person can appreciate and value the differences in others while working together toward the vision.

B.            Vision Encourages Forward Movement

Vision gets people moving.  Many times people get caught up in the business of their daily lives.  The mundane becomes the priority.  Nehemiah 1:3 “They said to me, “Those who survived the exile and are back in the providence and are in great trouble and disgrace.  The wall of Jerusalem is broken down, and its gates have been burned with fire.” God gave Nehemiah a vision of rebuilding the walls and it drove him to action.  Vision, that is felt by the heart, drives people to take action which moves the church forward.

C.            Vision Gives Purpose to Ministry

People begin to understand that they are apart of something great that God is doing through their church and through them.  They begin to see their ministry as important and as having an impact on the community and even the world. It is the difference between the response of a person when asked “What do you do?” and they respond “I am just a teacher,” with “What do you do?” and they respond “I am changing the life course of children who will accomplish great things for Christ.”

D.            Vision Fosters Risk Taking

When the pastor casts a vision everyone knows what needs to be done.  Ministry then becomes an adventure because often times we know what needs to be done but we are not sure how it will be done.  Different methods are tried out and experimented with, people are encouraged to step out of their comfort zones to accomplish things greater than themselves or things that they never thought possible before.

Sometimes these things work and sometimes they don’t but the vision drives ministries toward the common goal.  People take risks in groups because the vision is worth the risk, and must be accomplished.

E.            Vision Encourages People to Follow

The leader, by casting a vision, is giving the people a glimpse into the future and how their lives can be changed and how others lives will changed by their being apart of this vision. People want to follow people who know the way, and they want their lives to be of significance. They want to follow people who can see where they are going.

Kouzes and Posner explain this as a driver driving in a fog bank.  When we drive into fog we slow down because we can’t see where we are going.  A vision then allows people to see what is up ahead, or down the road. The vision enables the organization to navigate through very treacherous terrain.

Everyone sees the mist but the leader can see the turns in the road and the town that is ahead.  In Nehemiah 2:5 King Artaxerxes heard Nehemiah’s vision and wanted to help him rebuild the walls by providing the various needs of the project.  The lost world will even listen to a godly leader who shows vision.

F.            Vision Improves Ministry Performance

As the leader paints a picture of the future, people begin to see themselves in the portrait.  In order for the vision to be accomplished or lived out people have to evaluate where they are now as far as ministry accomplishments, quality, and effectiveness.  The person also has to plan what the next step might be for the ministry to step into this vision.  Vision encourages people to evaluate their ministry and to seek improvement.

Whatever an organization does must constantly be evaluated through the lens of its vision.  They have to ask themselves “Why are we doing, what we are doing?”  Vision answers this question.

*this is part one of a three part series.

Click here to read part two.

Click here to read part three.

"Your greatest life messages and your most effective ministry will come out of your deepest hurts." Rick Warren

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