temptation - Drew Boswell

“The Ten Commandments, Part 3” Exodus 20:15-17

“Into the Wilderness”

A Sermon Series in the Book of Exodus

“The Ten Commandments, Part 3”

Exodus 20:15-17

Introduction

The First Commandment; The Exclusivity of God (v. 1-3) If/Then not And

The Second Commandment: No Other Gods (v. 4-6) No idols

The Third Commandment; Honor the Lord’s Name (v. 7)

The Fourth Commandment; Keep the Sabbath (v. 8-11)

The Fifth Commandment; Honor Your Father and Mother (v. 12)

The Sixth Commandment; Do Not Murder (v. 13)

The Seventh Commandment; Do Not Commit Adultery (v. 14)

Prayer

The Eighth Commandment; Do Not Steal (v. 15)

15 “You shall not steal.”

Norman Rockwell painting, the butcher and the lady

“The Hebrew word for stealing (ganaf) literally means to carry something away, as if by stealth, to appropriate someone else’s property unlawfully.”[1] God’s law is comprehensive, it covers all ways that humanity can steal from someone else. There are many ways people have come up with ways to steal something from someone else: “burglary (breaking into a home or building to commit theft); robbery (taking property directly from another person using violence or intimidation); larceny (taking something with out permission and not returning it); hijacking (using force to take goods in transit or seizing control of a bus, trucks, plane, etc.); shoplifting (taking items from a store during business hours without paying for them); pickpocketing and purse snatching. It also covers embezzlement (the fraudulent taking of money or other goods entrusted to one’s care), extortion (getting money from someone by means of threats or misuses of authority), and racketeering (obtaining money by any illegal means).”[2]

People steal from their government (cheating on taxes), and governments steal from its’ citizenry (using taxes in wasteful ways). Employers steal from employees, and employees steal from their companies. This is just a partial list of ways mankind has thought to take something that does not belong to him.

In ancient times it may be moving a property stone that marks someone’s property, or using weights that were not weighted properly in the sale of goods. Stealing is a sin against God because in taking something that does not belong to you, you show your lack of belief that God will take care of you or give you what you need. God also has provided something to someone else, and you have violated God’s provision to them.

In the eight commandment God has established a person’s right to personal property. We do not have the right to take what God has given to someone else. But there is also the understanding of stewardship. God has given us resources, but we receive those resources to bring glory to God.

When the Israelites left Egypt they plundered the Egyptians as they were leaving, Exodus 12:35-36, “The people of Israel had also done as Moses told them, for they had asked the Egyptians for silver and gold jewelry and for clothing. 36 And the LORD had given the people favor in the sight of the Egyptians, so that they let them have what they asked. Thus they plundered the Egyptians.” Now that God had given them silver, gold, and clothing they then were asked to give it to build the tabernacle. Exodus 35:21 “And they came, everyone whose heart stirred him, and everyone whose spirit moved him, and brought the LORD’s contribution to be used for the tent of meeting, and for all its service, and for the holy garments.” They gave as they desired, willingly, as their hearts were stirred.

You can steal from other people, and you can also steal from God. In Malachi God’s people were not following the law, specifically in the types of animals the were bringing to sacrifice, and in their giving toward the work of God, Malachi 3:8-9 “Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. 9 You are cursed with a curse, for you are robbing me, the whole nation of you.” God gives us everything we have, and then we are to use those resources to bring glory to Him. So the eight commandment is not just about stealing, but it is also about stewardship. Giving God a portion back to Him, keeps money from having a grip on our hearts.

Paul gives an answer to the person tempted to steal, Ephesians 4:28 “Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.” Work hard, labor, slowly build wealth by being a wise steward and eventually you will give toward those that have a need.

So there are three views toward stewardship; 1) “What is yours should be mine, so I will take it.” This is the thief. 2) “What is mine, is mine; so I will keep it.” This is the selfish person. 3) “What is mine, is Gods; so I will share it.” This is the godly attitude.

W. Tozer once said, “Any temporal possession can be turned into everlasting wealth. Whatever is given to Christ is immediately touched with immortality.” Jesus said it this way, “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.”

As God’s Steward, Use the Resources in Your Possession to Bring Him Glory.

The Ninth Commandment; Do Not Bear False Witness (v. 16)

16 “You shall not bear false witness against your neighbor.”[3]

Deuteronomy 17:6 says, “On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness.” So in an ancient court, two witnesses could come forward and give the same claim of wrongdoing, and the person could be killed on the spot.

In 1 Kings 21:11-13, the king wants a piece of property that was next to the king’s residence. He asks for it, the owner, Naboth, refuses to sell it so the king pouts, and his wife Jezebel develops a scheme to get it. She writes letters to the towns elders and put a plan in motion. “As it was written in the letters that she had sent to them, 12 they proclaimed a fast and set Naboth (the property owner) at the head of the people. 13 And the two worthless men came in and sat opposite him. And the worthless men brought a (false) charge against Naboth in the presence of the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him to death with stones.” The king then got the property he wanted.

“We often think of the ninth commandment as “do not lie,” and that is the gist of it, but it’s specifically put in the context of the courtroom. Witnesses were everything in the ancient world.”[4] There were no audio recordings, no DNA traces, nor fingerprints to supplement an eye witness. So, the intention of the ninth commandment is that it is wrong to gain by deception from someone else’s loss. Through deception you are causing someone to be viewed in such a way that is not truthful (including gossip, slander, exaggeration, slanting events toward your favor, etc.)

Emitt Till[5]

The ability to speak is a gift[6], “God has given us the capacity to speak so that we can use words to praise him and to bless others. However, our speech is corrupted by our sin, so it has the power to do great damage.”[7] This is why sins such as gossip and slander are so wicked, because a person who does these things is trying to tear down a person’s reputation. These sins try to steal the treasure of a good name. Proverbs 22:1 “A good name is to be chosen rather than great riches, and favor is better than silver or gold.” It is hard work to build a reputation, and it is evil to seek to destroy something you don’t own. “Trueblood translates the command, ‘Thou shalt be meticulously honest in dealing with the reputation of others.’”[8] Impartial justice and good reputation are equally endangered by the sin of false witness. The command calls for both impartial justice and the maintenance of reputation.

In 1949 George Orwell of Animal Farm and 1984 fame is claimed to have said, “In a time of universal deceit, telling the truth is a revolutionary act.” We live in a day when certain truths, that was once said, “we hold these truths to be self-evident,” are no longer accepted as being true. The truth is no longer the truth. We have to overlook the obvious and blaring truth and present pronouns of what simply is not true. A person is expected to accept and support a non-truth or fear being cancelled, lose their job, etc. As Christians we are commanded by our God to speak the truth, not your truth, or my truth – but the truth as defined by God.

The Tenth Commandment ; Do Not Covet (v. 17)

17 “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

Coveting is to want for ourselves something that belongs to someone else. It’s more than thinking, “I would like to have a nice house,” or “I’d like to have a better job.” Coveting is longing to make someone else’s stuff your stuff.

“One way of looking at things is to see the tenth commandment as the internalization of the eighth commandment (stealing). Just as adultery of the heart is lust, and murder of the heart is hatred, so theft is the heart of covetousness. When Achan was found to have stolen and hidden things from a battle where he was told not to take anything, Joshua 7:21 he says, “when I saw among the spoil a beautiful cloak from Shinar, and 200 shekels of silver, and a bar of gold weighing 50 shekels,3 then I coveted them and took them.” Every outward act of sin begins in the heart.

“This is how sinful deeds start – with sinful desire, First we see something we want. Then we start thinking about how much we want it, and why. Soon it starts to dominate our thoughts, until finally it becomes an obsession.”[9]

Coveting is desiring what others have, which leads to other sin. James says, 4:2-3 “You desire and do not have, so you murder. (Cain wanted God’s acceptance, which Abel had) You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. 3 You ask and do not receive, because you ask wrongly, to spend it on your passions. 4 You adulterous people! (Their passion should be directed toward God but instead their passions are for the things of this world) Do you not know that friendship with the world is enmity with God?

Coveting begins where ever your heart is focused. It is the last of the commandments because it’s a summation of all the ones that came before. There is something that makes you unhappy, something you want, but don’t have – and God should have given it to you, but He is keeping it from you. You know better than God what you need in your life to make you happy. Coveting eventually leads to one of the other commandments (adultery, lying, stealing, etc.) These are feelings you put before God and His plan for your life.

There is something different about the tenth commandment in that it starts in the heart and works its way out, all the others condemn outward expressions (murder, adultery, working on the Sabbath, making and bowing down to idols). This command is about what we want to do. This commandment shows us that God is concerned not just with our actions (what happens on the outside), but also with the direction of our heart (our desires on the inside).

God wants our love for Him to begin inside (in our heart) and make its way outside in obedient action. Deuteronomy 6:5 “You shall love the LORD your God with all your heart and with all your soul and with all your might. 6 And these words that I command you today shall be on your heart.”[10]

Just like fighting off the temptation to steal is hard labor, the way to fight off the temptation of covetousness is contentment. 1 Timothy 6:6-10 says, “But godliness with contentment is great gain, 7 for we brought nothing into the world, and we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.”

Be content with what you have. What are you chasing after right now? If you were asked, “if you could have anything, and that would make you happy, what would it be?” If your answer is “if only I had,” and you says anything other than the first commandment (God alone), then you are a coveting idolater.

Have you ever had a new car, or a new-to-you car? How long did it take before it became just a car, and as you drive through traffic began to think ,”man I sure would like to have that car, instead this old thing.” This is how it is with anything of this earth, Ecclesiastes 5:10 “He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.” How much money do you need to be happy? Just a little bit more.

The sin that Adam and Eve committed on the garden was covetousness, Genesis 3:6 “So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate,” God did not want them to have the knowledge that the tree provided, but they wanted it anyway. God provides what we need, are you content with that provision? “Contentment means wanting what God wants for us rather than what we want for us.”[11]

There is also another way to think about contentment. Michael Thornton once said, “It is not poverty or wealth that leads us to contentment and trust in the Lord, but the confidence that if God provided so richly for our salvation by choosing, redeeming, calling, adopting, and justifying us, and by sending His Spirit to cause us to grow up into Christ’s likeness, then surely we can count on Him for the less essential matters of daily existence.”[12] God has shown in a priceless way that He wants something wonderful for you; You trust Him for the eternal, trust Him then for the daily little things. “Seek first the kingdom of God and his righteousness, and all these things will be added to you.” Matthew 6:33.

____________________

[1] Philip Graham Ryken, Preaching the Word, Exodus (Wheaton, Illinois; Crossway Publishing, 2015) 602.

[2] Ryken, 602.

[3] “In Numbers 12 Miriam became leprous after she spoke evil against Moses. Based on this text, the thought has emerged in Jewish tradition that the sins of the tongue defile persons, just as leprosy does in the Bible. Therefore, these sins were regarded as more serious than most other sins. They were sometimes mentioned together with the three mortal sins: idolatry, adultery, and murder.” Göran Larsson, Bound For Freedom, The Book of Exodus in Jewish and Christian Traditions (Peabody, Massachusetts; Hendrickson Publishing, 1999) 154.

[4] Kevin DeYoung, The 10 Commandments (Wheaton, Illinois; Crossway Publishing, 2018) 144.

[5] https://en.wikipedia.org/wiki/Emmett_Till and also https://www.youtube.com/watch?v=ivLSKE4wpRU

[6] Some other thoughts on the concept of “the power of words.” https://drewboswell.com/the-power-of-words/

[7] Ryken, 616.

[8] Elton Trueblood, Foundations for Reconstruction (Philadelphia, Pennsylvania; Judson Press, 1946) 9.

[9] Ryken, 628.

[10] Another. 1 Samuel 16:7 “but the LORD looks upon the heart.”

[11] Ryken. 634.

[12] Ryken, 635.

Identity Sermon Series Discovering Who and Why You Are “What Happened?” Genesis 3:1-24

Identity Sermon Series

Discovering Who and Why You Are

“What Happened?”

Genesis 3:1-24

Introduction

Prayer

The Same Old Temptations (vv. 1-6)

Now the serpent was more crafty than any other beast of the field that the LORD God had made.

He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

I Can Make God’s Word Mean What I Want It To Mean (Temptation #1)

The serpent wants to draw the woman into a conversation, so he begins with a complete distortion of what God had commanded Adam, who then passed on the command to Eve (2:16). He is subtlety suggesting that maybe Adam got it wrong when he passed on the command, or maybe he was telling her something that God really didn’t say at all.

While the serpent intentionally misquotes the Lord God’s command, Eve quotes what she has been given. She is still one with her husband, she says, “We may eat of the fruit of the trees .” Eve responds, and as it turns out, Adam has failed to give Eve the name of the tree, and has also added to the original command, she does not name the tree, but instead calls it “the tree that is in the midst of the garden”

“according to its location instead of its significance. And she says “neither shall you touch it, lest you die,” – God’s original command named the tree, again giving its importance, and they were not to eat it, and if they did they would surely” Both the serpent and Eve get God’s command wrong.

Genesis 2:16 “And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” We don’t know if Adam added to the original command, or if Eve changed it – but what we see from Eve’s response is a changing of God’s Word. Also, notice that up to this point, God was referred to as Lord God, and Satan drops the word Lord – and Eve follows his example.

When the serpent presents this hidden knowledge of something called “the knowledge of good and evil,” he presents it as something hidden or kept from her. She has not been privy to this tree being called, “the tree of knowledge of good and evil.”

Why have a single tree, that produces fruit that gives a person knowledge of good and evil? In the Garden of Eden are three types of trees: the trees they were allowed to eat from daily, then there was the tree of life that gave them potentially “eternal life,” and the tree of knowledge of good and evil. The fruit trees fed the birds, animals etc., the tree of life kept them from aging, but what ate the fruit from the tree of knowledge of good and evil?

Why was it there? What purpose did it serve? The tree means choice – what is love if you have no choice but are forced to love? Can you dictate loyalty? God really only asked Adam and Eve to do one thing, trust Him. Have faith in that He only wanted good for them, that He was God, and they were the created order, just be what God created them to be, and trust Him.

“They” Are Keeping Something Good From Me (Temptation #2)

(v. 4) “But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” The serpent claiming to know God better than Eve, makes the bold claim that God is lying, “You will not surely die.”

It is true that if she eats the fruit, she will know good and evil, and it is also true that she doesn’t drop dead instantly. The serpent’s comments go straight to God’s motive – the serpent is insinuating that God is maliciously keeping something from Eve, something He doesn’t want her to have. Something that if she were to have it would put her on the level with God. Hidden knowledge.

The serpent is encouraging her “to move from obedience and faith in God’s Word toward her judging God and his command as though from a neutral position.”[1] Whenever we stand in judgement of God’s Word, we place ourselves at least on the same level as God, or even above Him.[2]

God has placed a restriction, a boundary, that you are not to go past – The serpent wants Eve to ask, “Why can’t I go into that territory?” “Why can’t I experience that?” – The serpent whispers, “Because God is morally corrupt, and is evil, and wants you to be miserable, He wants to keep you at this lower level.”

“He doesn’t want you to have something that you want (you don’t even know what it is, but because you have been told you can’t have it, you feel you deserve it). “The serpent spoke only about what she would gain and avoided mentioning what she would lose in the process.”[3]

Why does the serpent go to Eve, instead of Adam? 1 Timothy 2:13-14 “For Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor.” There was an order of creation, Adam was the head, and Eve was the helper, made as a perfect companion and spouse.

Together they each played a role in bringing life into the world, and together had dominion over creation. The serpent strikes at their different roles – deceiving Eve into thinking she is inferior. She, on her own, decides to act. The man needs the woman, and the woman needs the man – they complete each other.

Genesis 1:28 “And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”

(v. 4) the serpent says, if you have this hidden knowledge, then “you will be like God,” – but they were already “like God,” because they had been created in His image (1:26). God did want them to be like Him, He wasn’t keeping this from them, He created them that way.[4] Our heavenly Father does not keep any good thing from His children – we must trust Him for the timing, and His purpose and plan – it is always good.

3:6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.

There is a quick progression that Eve follows. She looked at the fruit and in her evaluation there was nothing about the fruit that would make it bad for food in fact it was delicious looking. She believed that this forbidden fruit would give her knowledge – but it is a knowledge apart from God. 1 John 2:16 “For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.”

Then Eve turns to Adam, fruit in hand, and extends it to him. 1 Tim. 2, tells us “Adam was not deceived,” He saw straight through all the craftiness, all the half-truths, all the emotional attempts at division. Why did Adam eat the fruit of the knowledge of good and evil?

I Can Fix This (Temptation #3)

7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. 8 And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. 9 But the LORD God called to the man and said to him, “Where are you?” 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?”

The serpent’s promise was that “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” And indeed “Then the eyes of both were opened.” But in this new knowledge, there is sudden compulsion to cover their nakedness.

Eve thought she could possess that which God was keeping from her, but now she is not like God. She now has a division between her husband (which comes in a moment), between her and her Creator, and even her own body. Her soul is now fighting against her body – which results in shame. Innocence is lost.

(v. 7) “And they sewed fig leaves together and made themselves loincloths.” Who are they ashamed of seeing them? Who do they not want to see their nakedness? To hide from God, they go to the trees. But they cover their nakedness with leaves – to hide their shame from each other. That which was made, “very good” now there is division.

(v. 9) God knows what has happened, He even already has a plan to fix their mistake, but guilt has to be assigned first, and He wants them to recognize how their sin has impacted them, so God asks, “Where are you?” – fear and shame has driven them to hide amongst the trees. God asks, “Have you eaten of the tree of which I commanded you not to eat?” But instead of simply saying, “yes, we believed the lie of the serpent” – they try to blame others.

Just Blame Someone Else For Your Behavior (Temptation #4)

12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

The man blames God for giving him an inferior woman, “whom you gave to be with me” – She gave him fruit of the tree, and he ate it. Genesis 2:18 “Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for him.” And then later on, it says, “And God saw everything that he had made, and behold, it was very good.” They were very good in their creation. The woman blames the serpent, “The serpent deceived me, and I ate” –

The Consequences of Adam & Eve’s Rebellion

The Serpent’s Curse (vv. 14-15)

14 The LORD God said to the serpent, “Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. 15 I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”

We are introduced to two races of people – the offspring of Adam and Even, and the offspring of the serpent. These two groups of people will have enmity between them.

(v. 15) “contains a puzzling yet important ambiguity: Who is the “seed” of the woman? It seems obvious that the purpose of the verse has not been to answer that question but rather to raise it. The remainder of the book is the author’s answer.”[5]

Eve’s Curse (v. 16)

16 To the woman he said, “I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be contrary to your husband, but he shall rule over you.”

The original blessing for Eve was to “be fruitful and multiply,” and in the marriage relationship she would have with her husband as they had dominion over the earth. Now it was in these greatest times of blessing, there would also pain and now that sin has entered into the world, she would still play the same role, but now her husband and herself would have a sin nature,

“Your desire shall be contrary to your husband, (you will no longer be united) but he shall rule over you.” Eve believed that God (her Creator who only gave her good things) was keeping something good from her, and that she deserved more, how much more of this would she show this attitude toward her husband?

But also, in the pain of delivering a child was the promise that eventually, Eve’s offspring would eventually defeat the one that led her into this fallen state.

Adam’s Curse (vv. 17-19)

17 And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; 18 thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. 19 By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”

Work is given to man in 2:15, “The LORD God took the man and put him in the garden of Eden to work it and keep it.” So it is not working that is the curse, working was his assignment from God originally, so it was good. But now, “cursed is the ground.” Adam and Eve will be forced to leave the garden with its’ many fruit bearing trees, to outside the garden where Adam will have to plow fields and work hard to produce food.

His work will produce “thorns and thistles;” his efforts will result is wasted time and resources. Before the fall everything his hands touched bloomed and produced fruit – now it is painful, and some of his efforts result in nothing but wasted time.

“for you are dust, and to dust you shall return.” (Genesis 2:7) – Man’s work and toil is tied to his death. Every loaf of bread he produces, it will cost him the sweat of his brow.

Consequences Remain, But Grace is Given (vv. 20-24)

20 The man called his wife’s name Eve, because she was the mother of all living. 21 And the LORD God made for Adam and for his wife garments of skins and clothed them. 22 Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

Grace Between Man and Woman

Adam and Eve both are well aware that they will now die, and have been cursed because of their decision to rebel against God – “the man called his wife’s name Eve, because she was the mother of all living.” (literally) Life has to go on, in spite of their mistake. They still have a command from God to follow. So Adam, as an act of faith, calls his wife, Eve.

Grace between Humanity and God.

(v. 21) “And the LORD God made for Adam and for his wife garments of skins and clothed them.” Originally, no animals were to be killed for food, the animals didn’t even kill eathother. Everything, was a herbivore. But, God kills animals, to cover Adam and Eve with skins. To cover their shame, something had to die. The Lord God himself made them clothes. Genesis 3 shows us that the pain we encounter, why there are all the horrors of this world, and why we act, and others behave the way they do – it’s not God’s fault.

“Behold, the man has become like one of us in knowing good and evil.” – humanity no longer is in obedience with their Creator, he has rebelled and in that fallen state, has become independent and autonomous. He places himself on the same level with God, thinking he can determine right and wrong, good and evil.

Judges 21:25 “In those days there was no king in Israel. Everyone did what was right in his own eyes.” This is the fallen state of humanity, they will no longer look to God to provide “the good,” but will always be bent toward what they think is good and evil. (making ourselves god).

Humanity can no longer eat of the tree of life and now will eventually die. To live a life that runs counter to how you were created is a miserable life, so God in His grace allows them to die. Man’s nature is bent toward rebellion against His Creator.

They have obtained being “like God” but they are no longer with God. The fruit from the tree of knowledge of good and evil is for God alone to eat from. The tree in midst of the garden guides us to ask the question, “Do you want to be God, or do you want God to be God?” For you to be God is for you to be separated from the One true God. For you to trust Him, as God, is to have eternal life.

______________________

[1] Gerhard Von Rad, The Old Testament Library, Genesis (Philadelphia, Pennsylvania; The Westminster Press, 1961) 86.

[2] “Whenever man attacks the concrete Word of God with the weapon of a principle or an idea of God, there he has become the lord of God.” (Bonhoeffer, Creation and Fall, 68).

[3] Kenneth Matthews, The New American Commentary, Genesis 1-11:26 (Nashville, Tennessee; Broadman & Holman Publishing, 1995) 237.

[4] John H. Sailhamer, The Expositor’s Bible Commentary, Volume 2 (Grand Rapids, Michigan; Zondervan Publishing, 1990) 51.

[5] Sailhamer, 56.

Seeking Wisdom in Difficult Days A Study of James The Origin of Temptation James 1:13-18

Seeking Wisdom in Difficult Days

A Study of James

The Origin of Temptation

James 1:13-18

Introduction

Fishing flies are bait designed to imitate insects, invertebrates, baitfish, crustaceans, small animals, and other fish fodder.

Traditionally, flies were “tied” with natural materials like feathers, thread, and animal fur or hair. Now, a range of synthetic and natural materials are used, sometimes on the same fly. Flies fall into roughly five categories: dry flies, wet flies, streamers, poppers, and saltwater flies.

A good lure is designed to catch a particular type of fish and what that fish likes. Sin can mask itself, and the lure may appear harmless but once its’ hook is set it can cost you your life. It will appear to be something that you would enjoy. Lures are not effective if they appear obvious. If you see the hook behind the feather, you will never bite.

Prayer

Where Does Evil Come From? (vv. 13-15)

Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.

Temptation is the word that we saw in verse 2, “trials” – but here it means an enticement to commit an evil act. James is saying that the desire to commit a sin comes from within our own hearts, it is not sent from God.

The words “lured” and “enticed” are angler and hunting terms where fish are tempted to come out of their safe hiding place, or birds are suddenly caught in a net.[1] Our desires are morally neutral, what makes it evil or good is the context (how we choose to act on those desires).

The desires that we have, were created within us, but are corrupted by our sin nature. For example, a man may desire his wife, this is a desire God made win us to keep a couple close. The corruption of that desire is where the man looks to other women to satisfy the same desire, then it becomes a sin.

But the real question is, “if God made me this way, with my desires, how can He then hold me responsible when I act on those desires?” There are some conditions of life that are beyond our control – You didn’t choose who your parents would be, we can’t choose gender or skin color, the country with whatever freedoms it may or may not have – you didn’t choose your socio-economic level that you were born into.

So are one’s desires the same? I was born with this desire, so why is it wrong if I act on that desire? James is being very clear here to believers in Christ, not to use excuses for bad behavior. Don’t blame God for your wicked behavior. It goes against God’s character to want for you to have anything to do with sin, so He will not lure you to sin. God is righteous, therefore He leads only in paths of righteousness (Psalm 23:3).[2]

We have a set of desires that are normal for all human beings (intimacy, love, belonging, fulfillment, etc); but these desires become corrupted by sin. So, if our desired behavior goes against God’s Word, then you know that your desire is corrupted by sin.

We have a tendency to want to blame someone for our own sinful behavior. We want to blame God, Satan, other people – but the lure discussed by James is our own sinful desire. Adam and Eve do this the Garden of Eden after God comes to them in Genesis 3. The man blames God for giving him the woman, the woman blames the serpent (Genesis 3:12-13).[3]

Immediately after the fall, mankind has to learn how to deal with this sin nature, and how it can control us. Genesis 4:3-7 “In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

Cain is an example of the person who wants God to accept him, regardless of his sinful behavior. God was clear on the offerings of what He would accept or not accept – Cain was demanding that God accept his way of doing things, and God says, “no.”

A person may say, I did not choose to be born this way. It may be true that a person does not choose to have a sinful slant in a certain direction, but it is the person’s choice to rule over it or not. If the sin in your life is described as a wolf, you choose to feed the wolf or to let it starve. If it is crouching at the door ready to devour you, you have the choice to open the door or keep it closed.

Matthew 5:27-30 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.” Jesus says to take whatever actions you need to take in order that “The sin that crouches at the door. . .” does not take you to a place you do not wish to go.

When we voluntarily open the door to sin in your lives, “We may wrongly seek to blame others, Satan, or even God, but ultimately we are morally responsible.”[4] You have the ability to make decisions that will get you more in line with God’s standard of behavior, and cross back over the line toward righteous actions.

“This is a call for us to take responsibility for our own lives and to deal with our sinful motives.”[5] When we continue to blame others for our own decisions, we are far less likely to own the sin and make the difficult necessary changes.

“Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death” James uses the image of a baby in the mother’s womb. The child grows and grows until eventually it emerges in birth. When the child is born it causes the death of the mother.

Sin grows and grows until it reaches a point when it has matured and the consequences is death. Believers in Christ can never be separated from God in spiritual death (a losing of salvation), but their sin can result in a physical death.[6] Paul states the same truth like this, “the wages of sin is death” (Romans 6:23), God told Adam and Eve “when you eat of it you will surely die” (Genesis 2:17).

This is the opposite of James 1:4 “And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.” God is working in the life of the believer for their good – patient endurance leads them toward spiritual maturity. When a person gives over to sinful desire, and it grows and grows until eventually it matures in spiritual death.[7]

Spiritual maturity has an ultimate goal, so that the believer “may be perfect and complete, lacking in nothing”; Sinful desire also has an ultimate goal, it’s the dark mirror reflection, “sin when it is fully grown brings forth death.” It’s a fixed habit that we cannot escape from even though we know it is destroying us.

Since the Garden of Eden, Satan has tried to convince humanity that God is keeping something from them. Genesis 3:4-5 “But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” Satan tells humanity that they can make their own decisions, and they know what’s right and what’s wrong – they are their own god.

Where Does Good Come From? (vv. 16-18)

16 Do not be deceived, my beloved brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

“every perfect gift is from above” For James the best gift that is given to the believer is wisdom, it is mentioned again in 3:15, and this perfect gift comes “from above.” Wisdom helps us deal with temptation. “Therefore . . . , God does not send the test; he gives wisdom that enables us to stand in the test. He gives the antidote, not the poison.”[8]

The earth revolves and so at times it is light (daytime) and as it continues to rotate there is darkness (night). With God he does not change – if it is a sin, there is no changing it to not being a sin – He does not turn. Cain’s frustration and anger came with God’s unwillingness to just accept the offering (or his sin) – God would not change toward the offering.[9]

“Of his own will he brought us forth by the word of truth” – sin has a birth in a person that leads to their death, it was their will or choice that did this. God’s will is to bring people forth (a rebirth), through the word of truth (the gospel). God spoke and humanity came into existence, and The Word (logos) took on flesh and was born into the world. John 1:14 “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.”

Sin is the means that gives birth to death, and the “word of truth” is the means that brought us forth because God willed it. We choose to follow sin, God chooses to reveal to us the truth through wisdom.

“that we should be a kind of firstfruits of his creatures” – We are like the first of the harvest – the rest of creation will follow us in redemption. The firstfruit of a tree both indicated the quality and was dedicated to the Lord (Duet. 18:4).

Romans 8:18-25 “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we await for it with patience.”

Beyond our salvation through Christ, it is by the study and consuming of God’s Word that we are set free from sin and error. John 8:31-32 “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.”

Conclusion

Toad baked some cookies. “These cookies smell very good,” said Toad. He ate one. “And they taste even better,” he said. Toad ran to Frog’s house. “Frog, Frog,” cried Toad, “taste these cookies that I have made.”

Frog ate one of the cookies, “These are the best cookies I have ever eaten!” said Frog.

Frog and Toad ate many cookies, one after another. “You know, Toad,” said Frog, with his mouth full, “I think we should stop eating. We will soon be sick.”

“You are right,” said Toad. “Let us eat one last cookie, and then we will stop.” Frog and Toad ate one last cookie. There were many cookies left in the bowl.

“Frog,” said Toad, “let us eat one very last cookie, and then we will stop.” Frog and Toad ate one very last cookie.

“We must stop eating!” cried Toad as he ate another.

“Yes,” said Frog, reaching for a cookie, “we need willpower.”

“What is willpower?” asked Toad.

“Willpower is trying hard not to do something you really want to do,” said Frog.

“You mean like trying hard not to eat all these cookies?” asked Toad.

“Right,” said Frog.

Frog put the cookies in a box. “There,” he said. “Now we will not eat any more cookies.”

“But we can open the box,” said Toad.

“That is true,” said Frog.

Frog tied some string around the box. “There,” he said. “Now we will not eat any more cookies.”

“But we can cut the string and open the box.” said Toad.

“That is true,” said Frog. Frog got a ladder. He put the box up on a high shelf.

“There,” said Frog. “Now we will not eat any more cookies.”

“But we can climb the ladder and take the box down from the shelf and cut the string and open the box,” said Toad.

“That is true,” said Frog.

Frog climbed the ladder and took the box down from the shelf. He cut the string and opened the box. Frog took the box outside. He shouted in a loud voice. “Hey, birds, here are cookies!” Birds came from everywhere. They picked up all the cookies in their beaks and flew away.

“Now we have no more cookies to eat,” said Toad sadly.

“Not even one.”

“Yes,” said Frog, “but we have lots and lots of willpower.”

“You may keep it all, Frog,” said Toad. “I am going home now to bake a cake.”[10]

“To accept Christ is to accept him as Savior from sin, and so to turn from sin and follow him as Lord.”[11] We must take the holiness of God very seriously and continuously turn from sin, realizing its’ dangers. It’s bigger than just not eating one more cookie – we need wisdom to see its’ destructive power and ultimate consequence upon our lives.

__________________________

[1] George Arthur Buttrick, Gen. Ed., The Interpreter’s Bible, Vol. 12 (Nashville, Tennessee; Abingdon Press, 1957) 27.

[2] Lehman Strauss, James Your Brother (Neptune, New Jersey; Loizeaux Brothers, 1980) 35.

[3] A.T. Robertson, Studies in the Epistle of James (Nashville, Tennessee; Broadman Press, 1959) 50.

[4] David P. Nystrom, The NIV Application Commentary, James (Grand Rapids, Michigan; Zondervan Publishing, 1997) 73.

[5] George Stulac, The IVP New Testament Commentary Series, James (Downers Grove, Illinois; Intervarsity Press, 1993) 56.

[6] Examples: Nadab and Abihu when they offered strange fire (Lev. 10:1,2), Ananias and Sapphira when they lied (Acts 5:10), Christians partaking of the Lord’s Supper in an inappropriate way (1 Cor. 11:30); Strauss, 41.

[7] Ibid, 74.

[8] Peter H. Davids, New International Biblical Commentary, James (Peabody, Massachusetts; Hendrickson, Publishers, 1983) 37.

[9] Did Galileo Galilei read James 1:16-18? Scriptural evidence that the earth rotates around the sun? The light does not rotate. If God is described as the Father of Lights that doesn’t move or change, then it has to be the earth that moves and turns, otherwise the analogy doesn’t work.

[10] Ray & Anne Ortlund, Renewal, Navpress, 1989, p. 73-74. http://www.sermonillustrations.com/a-z/t/temptation.htm

[11] Stulac, 57.

The First Temptation of Christ; Matthew 4 (Trust)

When we journey through the book of Matthew we land in chapter four where we discover that Jesus is led (by God) into the wilderness for the expressed purpose to be tempted.

Matthew 4: 1-3 “Then Jesus was led up by the Spirit into the wildernessÂ to be tempted by the devil.Â 2Â And after fastingÂ forty days and forty nights, heÂ was hungry.Â 3Â AndÂ the tempter came and said to him, â€œIf you areÂ the Son of God, commandÂ these stones to become loaves of bread.â€

First, why does Jesus need to be alone during this temptation? We see later that He will be strengthened through this time (even as he has fasted for forty-days and forty-nights.) But when we face temptation, it is a completely solitary event. Surrounded by thousands of people, when we face temptation, it is completely between us a our Creator in how we deal with it. Temptations are extremely private affairs. The consequences may be public, but at the moment of temptation, there are just two people present (the Creator and his creation).

Why does Jesus need to fast during this time (so that we follow His example? So that He would be weakened?) We see that He is again fulfilling Scripture as he went through this time of temptation. Just as the Israelites had been in the wilderness for forty years, Jesus’ fasting pushes us back to ancient Hebrew history.

Deuteronomy 8:2-3 “And you shall remember the whole way that theÂ LordÂ your God has led youÂ these forty years in the wilderness, that he might humble you,Â testing youÂ to know what was in your heart,Â whether you would keep his commandments or not.Â 3Â And he humbled you andÂ let you hunger andÂ fed you with manna, which you did not know, nor did your fathers know, that he might make you know thatÂ man does not live by bread alone, but man lives by every wordÂ that comes from the mouth of theÂ Lord.”

Whereas God’s people had failed and rebelled in the wilderness, Jesus would remain faithful and would follow God where ever He led Him. Â God led Jesus into the wilderness to be tempted. God led the Israelites into the wilderness in order to take them to the Promised Land, and to teach them to rely upon Him (to test their heart). The first generation did neither, but the second Adam [1] would always do both. Whereas other men and generations had failed, Jesus would not.

Having some time to think about how he would tempt Christ (about thirty years), The Accuser (i.e. the devil) began by saying, “If you areÂ the Son of God. . .” Does Jesus feel like He needs to show others who He is? Sure He does, he has just been baptized and God spoke from heaven. The cats out of the bag, so to speak. Why not turn the stones to bread and fill his stomach. He would perform miracles later in to order to show others who he was (the promised Messiah). Why not now? Kill two birds with one stone, so to speak.

Why doesn’t Â the tempter say, “Since you are the Son of God, . . .” It is because he is trying to get Jesus to show others who he is (even if He is alone) on Satan’s timetable. To do what seems right at the time, apart from God’s guidance. The Israelites failed the test because they did not believe that God would feed them. Jesus knew that in order to pass the test (the right way) he had to trust God to feed Him as well (not himself). Trusting God, and not trusting himself. Man that’s a big one, I think it’s worth repeating. . . . .trusting God, and not trusting myself.

So we see Jesus’ response in verse four, “But he [Jesus] answered,Â â€œIt is written,â€œâ€˜Man shall not live by bread alone,Â but by every word that comes from the mouth of God.â€™â€ [2]Â God would speak to Him, and tell Him what to do next. So for now, he waits — forty days or so. God seems to take us to our limits before showing us the way. After all, who needs to trust God when our stomachs are full?

There will be times when you know that God has called you be be something, or to do something. Jesus was called to be the Savior of the world. Satan will try to get you to doubt this calling. Or the Tempter may try to draw you to prove to others that you have been called to do this, by displaying your “greatness” (in pride and apart from God).

You fill in the blank: “If you are a _____________ (preacher, man of God, daddy, children’s pastor), then show others your greatness and prove that you are great! Show them how wonderful you really are! If we were to boil these verses into one word, it would beÂ trust. Who do you depend upon? Are we to make our own plans and ask God to bless it? Or do we wait, and wait, and wait (40 days for Jesus) to hear what our next move should be.

God will reveal His will (and perfect plan) in time. He will receive the glory. Don’t worry if you failed the test (again). I sure have. Jesus passed this temptation, and because of Him and His greatness, I am standing to face another day, and an eventual timeless eternity.

[1] 1 Corinthians 15

[2] Deuteronomy 8:3 “And he humbled you andÂ let you hunger andÂ fed you with manna, which you did not know, nor did your fathers know, that he might make you know thatÂ man does not live by bread alone, but man lives by every wordÂ that comes from the mouth of theÂ Lord.“

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