Drew Boswell

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Seeking Wisdom in Difficult Days A Study of James The Power of A Life Lived With Wisdom James 3:13-18

Seeking Wisdom in Difficult Days

A Study of James

The Power of A Life Lived With Wisdom

James 3:13-18

Introduction

Solomon and his wisdom

Prayer

The Influence of a Wise Person (v. 13)

Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom.

James transitions from the power of our words in James 3:1-12, and now speaks to the powerful example of life lived with wisdom. James asks the question, “Who is wise amongst you?” If you are seeking to hold an office within the church and are doing out of selfish ambition and pride, he is going to call you out. James’ answer to this question will expose them.

If you are truly seeking wisdom, then the question becomes an invitation – you have a desire in your heart – so you set out to attain that aspiration. What that desire is and how you obtain it reveals if you are a wise person. So before we go any further, we have to ask, “Do you really want to be wise?”[1]

So with the question, “Who is wise and understanding among you?” Job asks a similar question “But where shall wisdom be found? And where is the place of understanding?” (Job 28:12) and Proverbs 4:7 says it again, “The beginning of wisdom is this: Get wisdom, and whatever you get, get insight.”[2] This is the only time these words are used together in the New Testament – so they point back to their use again and again in the Old Testament.

To be wise according to Clement of Alexandria is “the understanding of things human and divine, and their causes.” It implies thoughtfulness, penetration, grasp of the relations of things, and the right use of knowledge for the highest ends.

The second word (understanding) is used of a skilled person who has gained technical knowledge of a subject. “It implies personal acquaintance and experience, not merely abstract knowledge or intellectual apprehension of the theory of a thing.”[3] It is book learning and applied experience.

James is still going after teachers who are full of empty words and worthless religion. Not only do the words of the teacher (James 3:1-12) have a great impact, so does the life they live. “To be endued with the knowledge of God’s Word is commendable, but such knowledge must be practical in our daily lives; else we are not wise.”[4]

Elders and Teachers were primarily examples, and secondarily teachers. in 1 Timothy and Titus the requirements to hold office are outlined focusing on their character and the ability to teach is one in a list of qualifications.[5]

How do you determine if a person is wise and has understanding among you? You can hear it in their words and you can see it in their lives. “For James, the spiritual and ethical character of the leaders in the church was primary. The status of an official would not compensate for moral defects.”[6] To be a preacher is not enough, he must practice what he preaches.

Lincoln said, “a man may fool all the people part of the time, and some of the people all the time, but not all the people all the time.” People have a right to hold the preacher, teacher, or leader to the standard of the gospel – here is no room for hypocrisy.

“By his good conduct let him show his works in the meekness of wisdom.” James also says that it’s not just about words and deeds, but gentleness and modesty you exhibit verses “arrogance and passion.”[7] So a person may be doing the work of God, but they are going about it in a sinful manner.

 “The problem James is addressing, then, is not that there are teachers spreading false doctrine (as would be the concern in Paul’s letters). James is addressing the problem of arrogance, which can be present even when the correct doctrine is being taught.”[8]

 The commentator George Sulac said, “I can be correct in my doctrine down to the most esoteric details; I can attain a consistency in my orthodoxy which surpasses others’; I can gain a reputation for my thorough grasp of theology and be regarded as a protector of the faith; and my teaching may still be earthly, unspiritual, of the devil, resulting in disorder and every evil practice by stirring up suspicion, slander, distrust and contention within the Christian community.”[9]

We are to go about the work of God “in the meekness of wisdom” – We typically don’t like the word meek because in our day it tends to hold the meaning of weak. But when James uses the word he wants us to think of humility. We are to live at peace with others, our deeds that we do resulting from a following of Christ are to be done in humility. The opposite of humility is “jealousy and selfish ambition.”

There are two ways of life, shown as two types of wisdom, and they are shown in contrast to each other. The meekness of wisdom, or wisdom from above compared to “demonic or earthly wisdom.”[10] “the man who is genuinely wise remembers his moral responsibilities toward others.”[11]

Wisdom From Below (vv. 14-16)

14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice.

The first time the word “wise” is used in the Bile it is in connection with Satan tempting Eve. He directed her attention to the forbidden fruit in Genesis 3:6 “So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate . . .” Satan has always, since the beginning, offered a false wisdom.[12]

If one follows the wisdom from below, then this wisdom is expressed in “jealousy and selfish ambition in your hearts” jealousy is “a devotion to one’s position coupled with an insensitivity toward the views of others.”

Selfish ambition “refers to using any means to support one’s cause or program; it involves pride and personal ambition which will go to any length to be fulfilled.”[13] Aristotle uses the word (self-ambition) to mean, “the self-seeking pursuit of political power by unjust means.”[14]

“unspiritual” is drawn from Genesis 2:7 where God breathed the breath of life into Adam, and he becomes a living psyche. There is the appearance of life, but not the presence of the spirit of God in the person (or at least their argument). James is saying that a person may argue for what they say is right, but in the end they are being, “self-righteous, natural, base, and they have an unspiritual desire for personal status and prestige.”[15]

Whenever people are pushing for their opinion, combined with an uncaring attitude toward others, and wanting to succeed, no matter what then, “there will be disorder and every vile practice.” The results of wisdom from below is unrest and strife. The word for evil here in the original Greek carries the idea of something being blown around by the wind and being worthless. The end result are actions that have no worth.

This wisdom from below has not added to the church, instead it has caused the church to question its direction, and its purpose. When the church doesn’t know where its going, or why it exists, disorder and all types of vile practices” rise to the surface.

This type of wisdom is described as “earthly, unspiritual, demonic.” This is man’s condition apart from God, unregenerate. 1 Corinthians 2:14 “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.”

Again, we are looking at a person (specifically as leader) whose life is being expressed. Lived out in front of you – In their wisdom of life, there is jealousy, selfish ambition, uncaring, unspiritual, evil – this example should be abandoned and left behind. “It is wisdom such as that which demons have, not such as God gives (James 1:5)”[16]

Satan, when he was created is described in Ezekiel 28:12 “You were the signet of perfection, full of wisdom and perfect in beauty.” But pride came into his heart and his wisdom transitioned from being full of wisdom to a demonic wisdom, full of “bitter jealousy (of God) and selfish ambition” (he wanted to be in God’s place.)[17]

We also must be careful to discern between earthly knowledge and earthly wisdom. We all benefit from the knowledge of mankind[18] – medicine, science, exploration, technology, etc. but this is not wisdom. Wisdom is what we do with the knowledge. Mankind can unlock the secrets of the universe, but when he opens the door he doesn’t know what to do with it.

Paul gives two passages that help us see these two wisdoms Galatians 5:19-21 is the earthly wisdom list, and Galatians 2:22-23 is the list of the wisdom from above.

Galatians 5:19-21 “Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these.”[19]

Wisdom From Above (vv. 17-18)

17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18 And a harvest of righteousness is sown in peace by those who make peace.

The wisdom that is from above is described in Galatians 5:22-23 as the Fruit of the Spirit, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control;”

James is careful in the order that he gives his list of wisdom from above. First it is pure, then it is peaceable – the leader who expresses wisdom from above does not sacrifice purity for the sake of peace. It is not a compromise on the godly standards so that we have peace – because peace without godly standard ultimately leads to destruction and chaos.

In fact, godly men may cause a disruption in the supposed peace because a sin needs to be addressed, or a compromise adjusted. These conversations are never fun, or peaceful.

Also, we live in a pragmatic day, here James urges us to do the right thing first (in purity) simply because it is the right thing to do. We don’t have to be able to see a benefit from a calling, only that it is what we are supposed to do.

How then do we have a “a harvest of righteousness”? This happens when the leaders and members of the church show wisdom from above and not that from below. James also says, “a harvest of righteousness is sown” Usually a harvest is gathered, but here James says the harvest is sown.

Whenever there is conflict in the church, ministries shut down. No real decisions are made, the church stops moving forward – it’s like a car that suddenly just turns off, and so you pull off the road. You are not going anywhere until the conflict is resolved. When those who teach, preach, or lead, use wisdom from above, there is peace, and in that peace comes “good fruits” and a “harvest of righteousness.”

Where there is peace righteousness can flourish.

In Matthew 5:9 the righteous are those that make peace, “Blessed are the peacemakers, for they shall be called sons of God.” The result of living out wisdom from above is peace. When we live in godly wisdom, not only will we benefit, but the community around us will benefit by having peace. Righteousness thrives in peace, and dies in conflict. Proverbs 11:30 says, “The fruit of the righteous is a tree of life.”

“a harvest of righteousness is sown in peace by those who make peace” Peace does not just happen in the passage James gives us; a farmer has to go gather the grain, prepare the soil, and make the effort to sow the seed (peace), In the Matthew 5 passage, those who are blessed are the makers of peace – making requires effort, it does not naturally happen, in fact it requires a supernatural effort to maintain the peace.

“The Christian life is a life of sowing and reaping. For that matter, every life is a life of sowing and reaping, and we reap what we sow. The Christian who obeys God’s wisdom sows righteousness, not sin; he sows peace, not war. The life we live enables the Lord to bring righteousness and peace into the lives of others.”

__________________________

[1] George M. Sulac, The IVP New Testament Commentary Series, James (Downers Grove, Illinois; Intervarsity Press, 1993) 132.

[2] A. T. Robertson, Studies in the Epistle of James (Nashville, Tennessee; Broadman Press, 1959) 125.

[3] Robertson, 126.

[4] Lehman Strauss, James Your Brother (Neptune, New Jersey; Loizeaux Brothers, 1980) 143.

[5] Peter H. Davids, New International Biblical Commentary, James (Peabody, Massachusetts; Hendrickson, Publishers, 1989) 88.

[6] Clifton J. Allen, The Broadman Bible Commentary, Volume 12 (Nashville, Tennessee; Broadman Press, 1972) 124.

[7] Robertson, 128.

[8] Sulac, 134.

[9] Ibid, 135.

[10] Allen, 125.

[11] George Arthur Buttrick, The Interpreter’s Bible, Volume 12 (Nashville, Tennessee; Abingdon Press, 1957) 50.

[12] John Phillips, Exploring the Epistle of James (Grand Rapids, Michigan; Kregel Publications, 2004) 116.

[13] Allen, 125.

[14] David P. Nystrom, The NIV Application Commentary, James (Grand Rapids, Michigan; Zondervan Publishing House, 1997) 207.

[15] Nystrom, 208.

[16] Robertson, 132.

[17] Strauss, 144.

[18] Warren Wiershe, Be Mature, New Testament Commentary, James (Colorado Springs, Colorado; David C. Cook Publishing, 1978) 112.

[19] Hellenistic teachers of ethics and rhetoric made their pupils memorize lists of virtues or vices, to be used in moral guidance in learning good conduct and avoiding evil conduct. Buttrick, 50.

Seeking Wisdom in Difficult Days A Study of James The Purpose of Pain James 1:1-12

Seeking Wisdom in Difficult Days

A Study of James

The Purpose of Pain

James 1:1-12

Introduction

  • Helping a butterfly out of its’ chrysalis. It’s all about the struggle.

Prayer

A Servant Leader (v. 1)

James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings.

James was well known by the various churches, he is an elder, and an apostle (Galatians 1:19), the half-brother of Jesus, but he doesn’t refer to himself in those terms – instead, he chooses to call himself, “a servant of God and of the Lord Jesus Christ.” He is one who has authority, yet refers to himself as a servant (servant-leader).

He is writing the scattered church described as “the twelve tribes in the Dispersion:” (diaspora) who are experiencing persecution. In the original Greek “Dispersion” means “scattered.” James is using metaphorical language to describe the scattered church (twelve tribes meaning all of the church) who are living in places other than their home (with Christ in heaven).[1]

Acts 11:19 gives us some background as to when and the church in Palestine was scattered, “Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews.” Stephen was a Christian believer that was stoned and sparked persecution in the early church, where they scattered as far as “Phoenicia and Cyprus and Antioch,” Saul, who we later know as Paul the apostle, was determined to destroy the Christian church and was going to house to house forcibly taking men and women to prison.[2]

Finding Joy in a Sea of Sorrow (vv. 2-4)

2 Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

“meet trails” the word used here for meet means to “fall into” and trials can mean inward affliction, as in a temptation to sin in a particular way, or an outward affliction such as being persecuted.[3] Here it seems to indicate, “afflictions, troubles, or difficulties.”[4] Jesus in his parable in Luke 10:30 in discussing the Good Samaritan said, “A man was going down from Jerusalem to Jericho, and he fell among robbers, . . .” When man looks up, he finds himself surrounded by robbers.[5]

In all of these trials that the Christian may find himself in, we are to meet these events head on with joy – We don’t wait until everything is over, the dust settles, and look back, and then choose joy – as we wade through the difficulty, like James, consider ourselves servant of the Lord Jesus Christ.

When we sit down and consider our time in experiencing these trials we are to “count it all joy” When a person has joy, they have an emotional response to having a long-term view of life. Happiness is a short-term view; it is a response to what is immediately in front of you and what you are experiencing in the moment.

James knows that to be joyful in trials is absurd.[6] So he addresses this by helping us to see the benefits of the trials. We are joyful regarding our salvation (Psalm 51:12) because it is an eternal perspective. We lose hope when we move our gaze from the long view to what is immediately in front of us.

We are to count it joy because there is an end result that is happening in our lives. These trials are producing something within us that is strengthening our faith. Trails do not show whether we have faith or not, they strengthen what is already there.

The visual imagery we are to see is one of metal being heated up and the dross and waste rises to the top where it is siphoned off.[7] The metal is then made stronger and purer.[8] Your pain and heartache will not be wasted; God is doing a work in your life.

“you know that the testing of your faith produces steadfastness” – steadfastness is defined as “patient endurance,” and it is these tests that lead to the ability to endure.[9]

The apostle Paul says some similar in Romans 5:3-5, “we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”

Some years ago, I decided that I wanted to run a marathon, and having ran several half-marathons I set out on a training schedule. Usually, you run increasing miles over several months to where you have a “long run” – and for me, the long runs were on Friday morning, where I would run until lunch time. If you missed a week of training, the miles would jump up instead of by two to four mile differences. Your body would go into shock if you set out to run 26.2 miles with no training, no preparation – but if you slowly add mile after mile, week after week your body adjusts – you build endurance.

“let steadfastness have its full effect” – The pain and suffering will happen, that’s a part of life. But the process that God desires to work in our lives, the “steadfastness” has to be allowed in the life of the believer. We have to let the patient endurance point us toward spiritual growth – otherwise it is for nothing that we went through the trial.[10]

Patient endurance or steadfastness is not the end goal, it is the means to get there. The ultimate goal that God is working in our lives is so, “that you may be perfect and complete, lacking in nothing.” To be perfect in this circumstance is to be mature – a perfect plant is one fully mature because it can accomplish what it is supposed to accomplish.

To be complete is to be adequate, or to be fully “what God requires and approves.”[11] “to have all your parts, whole, not unsound anywhere” The word is used of stones untouched by a tool, of an animal without blemish.[12]

God’s favor upon our lives is not that we avoid distress, but God’s working in us that we are “lacking in nothing.” It is so encouraging to be around mature Christians – they are joyful and they trained to do the work of the church. Very few things rattle them; they have seen it before and endured through it.

The trials and the resulting consequences in the life of the believer are directly linked to the character of God, and God is the only one deserving of such trust. The believer trusts that the pain and suffering have a purpose and that God has the believer’s best interest in mind.[13]

If we don’t believe in God then life has no meaning and the pain is just pain. If we believe in God but have a wrong understanding of His character, then He is seen as cruel for allowing it to happen, or weak because He did not keep it from happening. But James shows us that God is good and has an eternal view in mind of our pain and suffering.

Jesus says in Matthew 13:44 “The kingdom of heaven[14] is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.” The man would feel the pain of selling all that he has, but he is joyful in his loss because of what he will gain by purchasing the field (the treasure). When we take a long-term view of suffering, we should choose joy because of what we gain in the end.

“Paul and Silas sing in the Philippian prison because the bars could not prevent their serving Christ’s cause. In that service they found the source of their happiness, so their trials only proved their faith and the steadfastness of their devotion.”[15]

Two Stumbling Blocks to Our Spiritual Growth 

1) A Lack of Wisdom (vv. 5-8)

5 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 6 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. 7 For that person must not suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways.

Tennyson says, “knowledge comes, but wisdom lingers.”[16] For James in his discussion of wisdom, he is talking about the right use of one’s opportunities in holy living. We need wisdom in order to properly view the trials that we encounter. If we don’t have this wisdom, then we can “ask God, who gives generously.”

Paul reminds the church in Corinth that the wisdom of God appears foolish to the world, just as the wisdom of the world appears foolish in God’s sight.[17]

God doesn’t answer all of our prayers the way we desire, especially as they may relate to our experiencing less pain in trials, but He is always willing to “say yes” for our request for wisdom. With wisdom he doesn’t talk about the cost, or your lack of it – He gives it generously and doesn’t bring up the past. But, there is a requirement – we are to ask “ask in faith, with no doubting.”

A father once came to Jesus and asked for help for his son in Mark 9:21-24 “And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” 23 And Jesus said to him, “‘If you can’! All things are possible for one who believes.” 24 Immediately the father of the child cried out and said, “I believe; help my unbelief!” We ask God for wisdom, we pray to Him, and believe that He will help us and answer our prayer – but if we don’t really believe then why are we asking?

When we pray there are two wills that are coming together, our will and God’s will. When you seek God’s will in prayer, while still wanting to hold on to your own – this is being double-minded. “Lead me oh God, except in the direction that I do not wish to go.”

“To doubt is to have a divided mind that draws him two ways, like the poor donkey that starved because he could not choose between two stacks of hay.”[18] The end result of doubt is inaction. The testing of faith leads to perseverance, but doubt leads to unstableness. When James is talking about double-mindedness he means trusting in God and trusting in the world. You can’t do both.

“the one who doubts is like a wave of the sea that is driven and tossed by the wind.” This person sways back and forth in life. Whenever a hard time comes they are moved, because they don’t trust God. They have no anchor of hope – holding them in one place.

Paul in writing to the church in Ephesus says that the spiritual leadership’s job was to equip the church “so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.” (Ephesians 4:14) but here instead of bad doctrine causing the tumult it is trying to live in two worlds at the same time.

The promises of the gospel all assume a commitment of the individual to, and trust in, God – The foundational issue is trust. Where does your trust lie? If you trust in yourself to take on the world, then don’t pray to God and seek His help. But if you trust in Him for salvation, and life in general, then continue to trust that He will answer your prayers in the way that is best for you.

2) Money (vv. 9-11)[19]

9 Let the lowly brother boast in his exaltation, 10 and the rich in his humiliation, because like a flower of the grass he will pass away. 11 For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

Another area that may trip up a person with regard to their spiritual growth is money. It is easy to have a worldy view of wealth in that riches brings happiness. “James has a different ideal of happiness because he holds a different theory of the meaning and purpose of life. The purpose of life cannot be accomplished by the attainment of ease or luxurious comfort, but only in the achievement of Christlike character.”[20]

Just like earlier during trials we are to have a long view, and how joy has a long view, our station in life (rich or poor) is a short-term thing (in comparison to eternity). “like a flower of the grass he will pass away”

No matter how much wealth a person may have, eventually he will face eternity, and you can’t take it with you, whether that be a luxury yacht, or a brown paper lunch. Job said 1:21, “Naked I came from my mother’s womb, and naked shall I return.” So our life’s truly only have significance when it is concentrated on the eternal. Power and wealth are a means to an end – not the end in and of themselves. To be better off is not to be better.

In light of this long view of life and eternity, James says, “Let the lowly brother,” he is encouraging us to remember that we are all brothers in Christ, and that we will spend eternity together. In Christ we stand at the foot of the cross on level ground.

12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.

 The crown mentioned here was a wreath awarded to the winner in athletic games in recognition of an achievement built upon rigorous discipline.[21] James describes to us the Christian life as being active and strenuous and as we grow in endurance and character there is a promised reward from God for the trials.

We endure the trials, and endure the pain because we love the one who loved us first, and gave His only Son for our salvation.

_________________________

[1] See John 7:35; 1 Peter 1:1.

[2] George M. Sulac, The IVP New Testament Commentary Series, James (Downers Grove, Illinois; Intervarsity, Press, 1993) 31.

[3] Satan referred to as a pirate; Matt. 4:4; 1 Cor. 7:5; 10:13; 1 Thess. 3:5; 1 Tim. 6:9 (Nystrom, 47).

[4] Clifton Allen, Gen. Ed., Broadman Bible Commentary, Volume 12 (Nashville, Tennessee; Broadman Press, 1972) 107.

[5] A. T. Robertson, Studies in the Epistle of James (Nashville, Tennessee; Broadman Press, 1959) 34.

[6] David Nystrom, The NIV Application Commentary, James (Grand Rapids Michigan; Zondervan Publishing House, 1997) 48.

[7] “For gold is tried in the fire, and acceptable men in the furnace of adversity.” (Sirach 2:5,  apocryphal book). Robertson, 37.

[8] Moo, 60.

[9] George Arthur Buttrick, The Interpreter’s Dictionary of the Bible, R-Z (Nashville, Tennessee; Abingdon Press, 1962) 440.

[10] Peter H. Davids, New International Biblical Commentary, James (Peabody, Massachusetts; Hendrickson Publishing, 1989) 28.

[11] Allen, 108.

[12] Robertson, 40. It is also used of a complete or unbroken household.

[13] Nystron, 49.

[14] See sermon on King of God and its’ meaning – https://drewboswell.com/424413-2/

[15] Buttrick, 22.

[16] Ibid.

[17] See 1 Cor. 1:18-21.

[18] Robertson, 43.

[19] Sic transit gloria mundi is a Latin phrase that means “Thus passes the glory of the world.” It has been interpreted as “Worldly things are fleeting.” It is possibly an adaptation of a phrase in Thomas à Kempis’s 1418 work The Imitation of Christ: “O quam cito transit gloria mundi”.

[20] George Arthur Buttrick, The Interpreter’s Bible, Volume 12 (Nashville, Tennessee; Abingdon Press, 1957) 22.

[21] Buttrick, 26.

 

 

Choosing Between Two Invitations; Proverbs 9

 

There’s a story about a proud young man who came to Socrates asking for knowledge. He walked up to the muscular philosopher and said, “O great Socrates, I come to you for knowledge.” Socrates recognized a pompous numbskull when he saw one. He led the young man through the streets, to the sea, and chest deep into water. Then he asked, “What do you want?” 

“Knowledge, O wise Socrates,” said the young man with a smile.  Socrates put his strong hands on the man’s shoulders and pushed him under. Thirty seconds later Socrates let him up. “What do you want?” he asked again.  “Wisdom,” the young man sputtered, “O great and wise Socrates.” 

Socrates crunched him under again. Thirty seconds passed, thirty-five. Forty. Socrates let him up. The man was gasping. “What do you want, young man?” Between heavy, heaving breaths the fellow wheezed, “Knowledge, O wise and wonderful…” Socrates jammed him under again Forty seconds passed. Fifty. “What do you want?”  “Air!” the young man screeched. “I need air!” “When you want knowledge as you have just wanted air, then you will have knowledge.”[1]

The young man was seeking an earthly wisdom from Socrates, but we as believers say we seek godly wisdom. But do we crave it like we would crave air if we were without for a few seconds? In Proverbs 9 Solomon’s son is offered two choices. Like a person in the fork of a road, he is invited to go in two different directions. One takes him to safety the other will bring about his destruction.

 Wisdom’s Invitation (vv. 1-6)

“Wisdom has built her house; she has hewn her seven pillars. 2 She has slaughtered her beasts; she has mixed her wine; she has also set her table. 3 She has sent out her young women to call from the highest places in the town, 4 â€œWhoever is simple, let him turn in here!” To him who lacks sense she says, 5 â€œCome, eat of my bread and drink of the wine I have mixed. 6 Leave your simple ways, and live, and walk in the way of insight.”

When it says that wisdom’s house has seven pillars, it is showing the reader that the house is vast, large, open, and ready to receive many guests. The tables in this huge room are filled with food (beasts), and there is wine to drink. The mixed wine is a reference to watering down the wine. Jews considered undiluted wine distasteful. Passover wine was mixed with three parts water to one part wine. It may also reference the mixing of spices into the watered down wine for added flavor (Ps. 75:8).

Now it is time to gather the guests, so wisdom sends out her maids to gather them. They go to the highest points of the city and yell out where all can see them and hear them.  

Luke 14:15-24 “When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” 16 But he said to him, “A man once gave a great banquet and invited many. 17 And at the time for the banquet he sent his servant to say to those who had been invited, ‘Come, for everything is now ready.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ 20 And another said, ‘I have married a wife, and therefore I cannot come.’ 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you, none of those men who were invited shall taste my banquet.”

It is Christ’s desire that any who want to have a relationship with Him, can call upon His name and He will answer them. All are invited to come to His house.

This feast that wisdom presents is not for some special elite group of people, she says, “Whoever is simple..or lacks sense…it is for the person who has come to realization that they don’t know everything and that they are not able to provide everything they need (joy, salvation, peace, meaning, purpose, freedom from sin, etc..)

So wisdom’s invitation is for the person to enter into her home where there is plenty of room, and turn from foolish living. Once you are there you are rewarded or are able to enjoy food and drink – or you are satisfied.

In Isaiah God presents himself as something to be eaten or partaken of – Isaiah 55:1-2 “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.2 Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food.”

Then in the New Testament Jesus presents himself in a similar way: 

John 6:51-65 “I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” 52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him.”

So the call of Wisdom, as she calls on high, is to turn from a wayward path, and turn into her home. There the person will find drink, shelter, safety, contentment, food or provision, and ultimately life. We have life through our relationship with God, and apart from Him is the path of death. Jesus said, “I am the way, the truth, and the life, no man comes to the Father except through me.” John 14:6

If the traveler as he stand out in the street hears wisdom’s cry, and says, “I’ll wait, let me think about it, and goes on his way – then he has made a decision to reject wisdom – you can’t wait to make a decision to follow Jesus, either you accept Him or reject Him.

 How Do We Choose? (vv. 7-12)

“7 Whoever corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury. 8 Do not reprove a scoffer, or he will hate you; reprove a wise man, and he will love you.
9 Give instruction to a wise man, and he will be still wiser; teach a righteous man, and he will increase in learning. 10 The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. 11 For by me your days will be multiplied, and years will be added to your life. 12 If you are wise, you are wise for yourself; if you scoff, you alone will bear it.”

So in vv. 7-12 we have two types of people described here – (1) one person if you correct them, or try to teach them, will turn on you and you will be abused. This person is described as a foolish person, a scoffer of the things of God, and they will end up hating you. All because you made a comment about their behavior on Facebook, or asked them about something in their life that concerned you.

(2) Then there is a wise person, who when you ask them about something that concerns you, or seek to correct a behavior in their life loves you because of it. The wise man will listen to what you said and learn. He will become wiser.  

How teachable are you? Do you get defensive, or say “don’t judge me” and cuss the person out, or are you open to what others say, and seek to learn from them? Wisdom’s teaching is twofold (1) one is correction, and the other (2) is instruction on righteous living. We like the blessing, but not the pain of having others point out sinful behavior in our lives.

Verse 10 looks a lot like Proverbs chapter 1, and the ESV even translates them the same “the fear of the Lord is the beginning of wisdom.” But the word here for beginning in Hebrew has been substituted, and it means “turning point.” So the “fear of the Lord is the turning point of wisdom.” It’s when a person begins to fear the Lord that the person makes a turn in their life and begins to go a different way. They stop walking outside of wisdom’s home, and turn to come inside to the banquet hall.

God is shown to us here as a God who desires to be known, and to have a relationship with us. It is through our relationship with Him, we discover that He is holy, and because of this it requires us to change many things about ourselves.

“Holy One” in v. 10 is plural in the Hebrew – so it becomes “knowledge of the Holy Ones” which a way of emphasizing the fullness of God’s holiness. When we say “fear of the Lord is the turning point” of a person’s life, it means that person fears God because they realize that they are rebellious, sinful, and wicked in the core of who they are and God is holy and completely different than us. If they stay that way, then they will be cast away from God and punished for their wickedness.

But Jesus has provided a way for us to be made right with God – He gave up his life, by dying on a cross so that mankind may have eternal life. He was punished instead of us; He took our place. If we receive Christ “as the bread of life” and accept the gift of forgiveness of sin that he offers, and repent or turn from our sins, then you will have eternal life – this is the beginning of wisdom, a turning point toward an abundant and meaningful life.

If we receive wisdom’s invitation we are given the reward of multiplied days (or a longer life). An eternal life in fact.

Folly’s Invitation (vv. 13-18)

“13 The woman Folly is loud; she is seductive and knows nothing. 14 She sits at the door of her house; she takes a seat on the highest places of the town, 15 calling to those who pass by, who are going straight on their way, 16 â€œWhoever is simple, let him turn in here!” And to him who lacks sense she says, 17 â€œStolen water is sweet, and bread eaten in secret is pleasant.” 18 But he does not know that the dead are there, that her guests are in the depths of Sheol.”

So here we go again by this bad woman’s house; but this time instead of calling her the adulteress as in Proverbs 6, now she is Folly. She has made no preparation, there is no mixed wine, or beasts prepared, there is no vast banquet hall – only the loud calling of a women who doesn’t know very much.

She presents a proverb “Whoever is simple, let him turn in here!” And to him who lacks sense she says, 17 â€œStolen water is sweet, and bread eaten in secret is pleasant.” Instead of preparing a meal, she suggests that the traveler and she go and steal it and eat it in the shadows. But the offer is bread and water – instead of meat/beast and mixed wine. Those that lack wisdom don’t know that life can be more than bread and water, and stealing, and immediate gratification.

There is no nourishment in bread and water and in the end it leads to death. If the boy goes into Folly’s home he will discover that her guests are dead.

She is calling out to you when you pass by her house, especially to those who are “going straight on their way.” Proverbs 4:25-27 “Let your eyes look directly forward, and your gaze be straight before you. 26 Ponder the path of your feet; then all your ways will be sure. 27 Do not swerve to the right or to the left; turn your foot away from evil.”

When I first started driving, I was working on getting my learner’s permit so it included several hours of being in the car under my dad’s driving instruction. And when I first started driving I would weave back and forth, back and forth, between the yellow and white line. So my dad said, “Look straight ahead, or focus way down the road, or where you will end up – not on what is directly in front of the car.” When a person looks way down the road, and not at an immediate circumstance, they are able to determine if this action, decision, course, etc. is the going to be best for them in the future.

So we have a father giving instructions to his son, but we don’t know which woman’s home he chose to enter – Wisdom or Folly’s. If you read on through the rest of the book, at each verse you are given these options – listen to wisdom and live a skilled life, or ignore wisdom and go to the grave, life or death.

Also, to follow Wisdom, it requires the person to make a decision, to grow, to change a direction in their lives. Whereas Folly, doesn’t really ask anything of the person. She only wants you to come along for the ride. Wisdom is a harder way of life, but it will lead to life.

 “If you want to be free to sail the seven seas, you must make yourself a slave to the compass” or so an ancient sailor once said.  All of life involves balancing our freedoms and our bondages. We can be free from the toothbrush and a slave to cavities. We cannot be free from the toothbrush and free from cavities. That kind of absolute freedom does not exist.

If we want the freedom of a good reputation, if we want the freedom of guilt-free living, if we want the freedom of emotional peace, if we want the freedom of moral authority, of a strong and happy family and physical health, we must make ourselves slaves to holiness and obeying God’s commands.

We can choose the freedom of immorality if we want. But then we become slaves to all the consequences. Decide in advance what you want for the rest of your life. Then ask yourself if you are willing to pay the price. You have the freedom and a corresponding bondage. You can get a bondage and a corresponding freedom. Choose wisely.  

Many people don’t choose to follow Christ because they are so focused on what they have to give up. They want to be free to do whatever they want to do. But they don’t realize that there is no true freedom, you are always a slave to something. So our choice is to be a slave to something that will give us eternal life and freedom from our sin.

Romans 6:16 “Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?”

Again, Jesus said, “I am the way, the truth, and the life, no one can come to the Father except by me.” (John 14:6) – would you like to meet Him?

[1] M. Littleton in Moody Monthly, June, 1989, p. 29

Why Should I Seek Wisdom? Proverbs 2

When children reach the teenage years there is a delicate balance that must be achieved between parents and teens. How much control and how much freedom should a parent exercise? Parents have to decide how much control they will have over their child and how much freedom and decision making the youth will be able to exercise.

We see in this passage that a young man is being instructed by his father and he tells him that he will encounter two major temptations; peer pressure and sexual seduction. Instead of clamping down freedom and ratcheting up control – the father tries to teach his son how to make wise decisions himself, and he instructs him on the benefits of making wise decisions. He tells him the truth about life (these are the dangers), and he gives his son the necessary tools to handle it when it comes.

Also, the father begins with the importance of knowing God. Many parents tell their children “don’t do this,” or “don’t do that” and they may even show in the Bible how these things are destructive, but they do not give an alternative to the desire to be popular, or have a girlfriend, or be in a bad relationship. The alternative is knowing God and finding joy in that relationship and way of life. The alternative given to us in Proverbs 2 is the most valuable pursuit there is, the most important thing in life – to know and love God at a deeper level.  

So let’s take a look: 

How One Receives Wisdom (vv. 1-5)

2:1 My son, if you receive my words and treasure up my commandments with you, 2 making your ear attentive to wisdom and inclining your heart to understanding; 3 yes, if you call out for insight and raise your voice for understanding, 4 if you seek it like silver and search for it as for hidden treasures, 5 then you will understand the fear of the Lord and find the knowledge of God.

We see first in v. 1 there is an “if” and again in v. 4, “if” and in v. 5 we see “then” – these are if/then statements that say if you do this, then these things will happen.[1] If we take in our father’s commandments, then we will understand “the fear of the Lord and find the knowledge of God.” Fear and knowledge therefore do not just happen, they have to be sought after and desired. They require effort and time.

The way that is described here is of a person seeking wisdom, by calling for it, digging for it, mining for it, so that it can be found or discovered – but all of these things require a person to diligently seek it out – it does not just pop into your mind and heart.

I love my children, but one of my children has a tendency to wander off away from groups – water parks, cub scout camp, church… and there have been several times when we realized that the child (who shall remain anonymous) there is a rush of panic and fear that rushes over you – and your whole focus is finding that child as quickly as you can. I know I treasure this child, because I seek after the child with all I have, my heart desires nothing else but to find this child.

I yell the child’s name “anonymous”, I look under stuff, I look in stuff, I really do want to find the child. This is how we are to seek God – we cry out to the Lord in prayer, we search His Word as though we really want to discover Him, and His commands for our lives – not in some kind of guilt trip, or so we can be self-righteous.

Mark 10:46-52 “And they came to Jericho. And as he [Jesus] was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 49 And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” 50 And throwing off his cloak, he sprang up and came to Jesus. 51 And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” 52 And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.”

When we seek after wisdom with all that we have, it is not just wisdom that one is given, but God Himself! We get to know God better, we relate to Him at a deeper level.

How the Lord Protects Us With Wisdom (vv. 6-8)

6 For the Lord gives wisdom; from his mouth come knowledge and understanding; 7 he stores up sound wisdom for the upright; he is a shield to those who walk in integrity, 8 guarding the paths of justice and watching over the way of his saints.

In chapter Proverbs 1 wisdom calls out to us and here we see that we are to call out for wisdom. So, wisdom desires to be listened to, and the Lord is ready to give wisdom to any who seek it. He stores it up for when we seek Him; it can be found in great quantity. Wisdom is directly related to obedience where the believer chooses to obey and wisdom is then given from God and their paths are protected. The seeker of wisdom is described as upright, blameless, just, and faithful.

Wisdom in the life of a believer then becomes a shield that is given by God that protects the believer. When we are diligent and obedient, wisdom is given from God and our decision-making becomes one where wisdom is shown. So if we look at it from the opposite view, and reverse the teaching here – when we are disobedient, wisdom is not given in the life of a person, and then their decision making is one that lacks wisdom because it is not given by God, and the person’s path is not guarded, and they suffer harm.

One of the ways that God “watches over us” is to allow us to choose to follow Him, and then because we choose His ways, and obey His commands, then he gives us the ability to protect ourselves by our ability to make good and wise decisions.

It is like a father who teaches his child to wear a helmet when he rides his bike. Every time the child goes to ride his bike the father tells him, wear your helmet – then one day the son goes out, puts on his helmet and rides his bike without the father having to say anything – he then falls – how did the father protect his son? By giving him instruction and the son then listens and obeys, and the son is protected when he fell.

As our heavenly almighty father, He has the ability to make us walk in His ways, but He has decided to give us the freedom to choose. The Bible teaches us that those who become wise are those who seek the Lord, and obey His commands (holiness) – wisdom “skills in life” are given to them by God.

The best way to prepare our children for the world is to teach them to fall in love with God’s Word. To memorize it, to discuss it, read it, pray through it – and teach them to have a quiet time on their own. We lead by example – we love God and His Word, and they follow. We can have a quiet time with them, teaching of why we do this and how important it is, then have a quiet time at the same time but separately, and then them by themselves.

Deuteronomy 6:4-9 “Hear, O Israel: The Lord our God, the Lord is one. 5 You shall love the Lord your God with all your heart and with all your soul and with all your might. 6 And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates.”

Wisdom Protects Us From Evil Men (vv. 9-15) 

“9 Then you will understand righteousness and justice and equity, every good path; 10 for wisdom will come into your heart, and knowledge will be pleasant to your soul; 11 discretion will watch over you, understanding will guard you, 12 delivering you from the way of evil, from men of perverted speech, 13 who forsake the paths of uprightness to walk in the ways of darkness, 14 who rejoice in doing evil and delight in the perverseness of evil, 15 men whose paths are crooked, and who are devious in their ways.”

The seeker of wisdom is described to us as being on a path. While on this path he begins to understand how God sees righteousness, justice, and equity – and understand the “good path.” He will discover that living this is “pleasant to the soul.” He enjoys living a godly life, it brings him joy. He doesn’t have to, he gets to. It’s not a duty, or obligation but a privilege.

Wisdom given from God to the believer, and a love for God and this way of life becomes a guard against men who desire to seduce him into “ways of darkness” We see that not only do these men have perverted speech, are unrighteous, walk in ways of darkness, but that they “rejoice in doing evil.” They love being perverted, walking a crooked life path, and being devious. The danger is not what these evil men will do to the young man, but how they will draw him in to doing what they are doing, even to the point of thinking that it is pleasurable and having fun in this activity. The danger is that he will become what they are.

We all have a sin nature, that when we expose ourselves to certain things, stirs up things within us. These evil men use that sin nature to entice the young man into perverse activity. But when the young man has wisdom – he realizes this and rejoices instead in His God, and God’s ways – thus giving him the ability to not go down the crooked path.

Wisdom gives the young man the skill of saying, “no” and realizing that he does not want to live a life that way. The young man has a desire to serve God, rather than allow his sinful desire to control him, and lure him into wickedness.

Wisdom Protects Us From Evil Women (vv. 16-19)

16 So you will be delivered from the forbidden woman, from the adulteress with her smooth words, 17 who forsakes the companion of her youth and forgets the covenant of her God; 18 for her house sinks down to death, and her paths to the departed; 19 none who go to her come back,
nor do they regain the paths of life.

We see the young man, who is separated from his father, and as he is walking he comes across a woman. Wisdom will protect a young man from this “smooth” talking woman. Her smooth talk is for the purpose of getting the young man to commit adultery with her. She is not keeping the pledge that she gave to God (notice it’s not about her pledge to her husband).

Malachi 2:14 “But you say, “Why does he not?” Because the Lord was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant.”

Another way to think of this is to engage in a relationship where the other person is willing to break a covenantal promise in order to get something she wants. The people that we choose to associate with will have a direct affect on us – wisdom tells us that being around this woman is dangerous.  

Proverbs 13:20 “Whoever walks with the wise becomes wise, but the companion of fools will suffer harm.”

Desire is a theme that runs through this chapter – desire for God, desire to fit in, desire for an adulterous woman, etc.. Desire, when kept in check, and when a young man is righteous, holy, upright etc…is guarded and protected from the consequences of immoral and evil behavior because he does not engage in the activity.

But here the lust for this woman leads to a “sinking down to death,” keeping the desire in check, not engaging in activity or going to a place where this desire is aroused, has to be guided by wisdom. If not, it leads to destruction. The enticement to be with the peer group leads one to become like they are, here the desire and lust for this woman leads to the destruction of one’s life.

Wisdom’s End Result (vv. 20-22)

20 So you will walk in the way of the good and keep to the paths of the righteous. 21 For the upright will inhabit the land, and those with integrity will remain in it, 22 but the wicked will be cut off from the land, and the treacherous will be rooted out of it.

Here again we see the young man joined with a group – but they are a good and righteous group who are on a good path. And if the young man is able to be guided by wisdom, says “no” to danger, then he will “inhabit the land” and “remain” there. In the Old Testament land often times represents the presence of God, or a relationship with God. When we are obedient we are in a place where we can know God and remain in that place of knowing Him at a deeper level.

But the wicked are “cut off” from knowing God, learning things about Him, and are even at a point where they are “rooted out of it.” Wisdom then, when sought after with all that we have, with our whole heart, and if we remain obedient to God’s commands, we will have the honor and privilege of knowing God.

_________________ 

Imagine you get on a plane and travel to deepest and most remotest part of a land where the people there do not speak your language and use crude instruments and tools, and have no knowledge of any other land than the surrounding country side where they grew up. Now you take that person and fly them to New York, and drop them off from a taxi to Times Square, you close the door, say “good bye” and drive off. How do you think they will do? Will they be successful? Will they even be able to live?

This is what life is like when we don’t seek God with all of our heart. Life makes no sense, it’s maddening, it’s confusing, and it seems to keep changing. There is no sense of direction and we wander from place to place, day to day, not knowing, and not understanding. Everything is foreign and we don’t understand very much at all.

But after a while, we kind-of figure some stuff out. We discover that we can dig through dumpsters to get food, and we can find clothing in the streets sometimes. But what if we were from New York, and spoke the language, and knew how to hail a cab, or had money to pay for it, because we had a job in one of those high sky scrapers. We had a home, and every sign we read told us where to go, how much, or we understood that dangers that lay ahead. Wisdom is like looking at the world as though we were from another land, and putting on glasses that allowed us to see and understand the world correctly.

The road to wisdom begins with understanding who God is, and what He is like. He is holy; we are not. He is all-powerful; we are not. He is all-knowing; we are not. He is all-loving; we are not. We have been cut off from Him, because of our sin. But in His love, he has made a way, for it all to make sense through a relationship with His Son Jesus Christ.

______________

[1] Paul Koptan, The New Application Commentary (Grand Rapids:Michigan; Zondervan) 97.

My Recurring Nightmare

I have a recurring dream that has been terrifying. The kind of dream where you awake covered in sweat, breathing hard, and thanking the Lord that it was only a dream. It has nothing to do with drowning, clowns, or falling (well sort of).

It begins with me being at a Christmas party. There is the sound of music and various sounds of being at a party (clinking of silverware and dishes, the crackling of a fire, laughs, conversations, little feet running, etc.)

The room that I find myself in is beautifully decorated with Christmas apparel. There is yard after yard of garland, golden balls, bells, and thousands of lights. The room is dark but light by the tiny white lights and candles. The room has a feeling of home and it is when I have taken in the beauty of the room and am comfortably sitting by myself that I realize that she is there.

I always enter the dream sitting in this place and there is a knowledge that she has just passed through the room even though I don’t remember what she looks like or how I know her. Lingering in the room is the smell of her perfume from her presence only moments before and now I hear her whisper from the darkness of another room to join her.

I don’t really have to move, only let go. Let go of everything and deeply and slowly inhale. It is then that I begin to drift. At the moment when I know that I have smelled too deeply of her perfume and at the point of taking like changing actions, I have a moment of clear thinking.

It is at this point that I glance down to find my feet bound in some ancient crudely fashioned chain. I yell “no” as loud as I can – but the sounds of the party continue, no one hears me. The chains begin to pull me into darkness, and I yell one more time, “I am not his!” I glance to my right and see a warriors’ helmet perfectly crafted for my head, and I can almost make out the shape of my face in it’s front. It was made in the depths below, and comes back as if I remember wearing it in some distant battle, and had forgotten of its dusty existence.

I yell one more time, “I am His!” All parties concerned know who I mean when I say, “His.” There is no need to mention His name, and I am almost ashamed to mention it considering my predicament. Then the chains release, and I am awake.

The battle is never really for my soul, for it already belongs to Christ. The battle is for my effectiveness. Who am I fighting for and how effective will I become? My fear is that I will be led away by a temptation; that I will smell too deeply of her perfume, and be led away into darkness and ineffectiveness – even fighting for the Evil One and not even know it – that the helmet already fitted for my head will be returned once more.

The temptress’s perfume fogs the mind and lulls one into sleep. Her desire is for you to smell deeply, and cast everything aside – let go, and not to consider the cost.

That’s my nightmare.  Her perfume has always been just a room away.

Solomon tells his son that wisdom is what will keep him from destroying his life. I pray that God gives us all nightmares and constantly remind us of the cost of lacking wisdom. Proverbs 2:17-22 “So you will be delivered from the forbidden woman, from the adulteress with her smooth words, 17 who forsakes the companion of her youth and forgets the covenant of her God; 18 for her house sinks down to death, and her paths to the departed; 19 none who go to her come back, nor do they regain the paths of life. 20 So you will walk in the way of the good and keep to the paths of the righteous. 21 For the upright will inhabit the land, and those with integrity will remain in it, 22 but the wicked will be cut off from the land, and the treacherous will be rooted out of it.”

"For by grace you have been saved through faith." Ephesians 2:8

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