So, is there life after death? The Bible is clear in that the soul is eternal, and that it will spend eternity in one of two places. One is to have eternal life, or heaven. The other is to be eternally separated from God in hell. What does the Bible say about ghosts, angels, demons, witches, and spirits? Listen and find out.
Bobble Head Cub Scouts
Cub Scouts from Pack 277 were treated to a “round robin” of safety information tonight at their pack meeting. Cub Scout leaders, and older Boy Scouts lead in training segments focused on teaching the young boys about hiking safety, some basic first aid (including a free first aid kit), fire safety, and drinking water safety.
Afterwards the boys received the awards they have been working on over the past month.
Joshua and Caleb earned the Emergency Preparedness Award, and the bicycle belt loop.
Fun was had by all (even though it was a learning experience.)
I thought it was funny how all the boys wanted to wear the “Deputy Chief” fire helmet. When they put it on all of their heads instantly tilted to the side (it was heavy). It is so true that many people want to be the leader. They want to stand out “with the shiny white helmet” not understanding that the load is heavy.
To lead men into fire and ask them to risk their lives is truly a heavy responsibility. It is assigned only after years of specialized training and experience. I am excited about about being apart of training my boys to one day be leaders. Perhaps tonight they got  a glimpse of the “heaviness” of this privilege and responsibility.
Staying Healthy in Ministry – Dealing With Negativity
At a Minister’s Family getaway the lead speaker[1] Tom Rodgerson used the metaphor of a virus and how it can sometimes be like church life. The over all big idea was that you can’t control the issues that other people have (the virus), but you can control how you respond to them (the immune system). He suggested that pastors/leaders should focus on the immune system and making sure it is healthy instead of trying to track down and get rid of all the viruses.
So just by way of continuing the discussion and how leaders can stay healthy, let’s push the metaphor of the virus a little further. In nature in order for a virus to attach itself to the body, it has to have a host cell. And the connection between the host cell and the virus has to be “a perfect fit.†So the body’s condition must be in such a “shape†so that the virus perfectly matches the virus. If it is healthy, it is less likely to connect to the virus. If it is unhealthy it far more likely to “match up†with a virus. So the following are some ways the leader can stay healthy and deal with “viruses.”
1.        Focus On What You Can Control.
Leaders only have so much time, energy, and emotional fortitude, so focus on what you can control – the immune system. There are ways to control exposure to viruses. One could live in a bubble, never go around “viruses†and focus on avoiding “sickness.†But Christ has called those who call on His name to “Go therefore and make disciples of all nations. . .â€[2] The world is a very messy and sick place. Viruses are all around us, every moment of every day. To try and avoid them is not practical.
In church life, “viruses†(i.e. people who don’t know how to have a biblical healthy relationship, and default to unhealthy behavior when anxiety arises) can not be avoided. But the leader who is “healthy†will be far less likely to be affected by the illness. Remember, there has to be a perfect match between the two in order for the virus to spread.
2.        Constantly Reinforce the Mission of the Organization.
Know the Mission. One of the main tasks of the leader is to keep people focused on the mission and values of the organization. If the body as a whole knows the mission, vision, and values of the organization, when viruses attack, the healthy body will be able to fend off attacks that try and get it off task and engaged in ungodly behavior (infighting, gossiping, jumping to false assumptions, etc.).
3.        Recognize Unhealthy Patterns (and Change Them).
It won’t be very long in leadership before the leader will encounter an issue that causes anxiety in the “body.†There are different ways that people deal with this anxiety; some people emotionally distance themselves from the leader, they may pull new people into a two person disagreement, they may pull up old issues that have already been dealt with, or just leave the organization all together.
But when the anxiety comes to the surface and the tension begins to build, leaders will have a default pattern that they conform to in order to deal with the issue. Remember you only have so much time and energy; focus on developing the immune system, not fighting the virus. Part of developing the immune system is to recognize patterns in your own life that are unhealthy. How do you typically handle stress and anxiety? Is this pattern healthy?
In default mode, in reaction to anxiety, we tend to be reactive. We have a certain way we react to the stimulus (or virus). One may retreat, attack back, get quiet, lash out, loss one’s temper, etc… but instead of reacting the way one typically has always defaulted to (assuming it is unhealthy), one should become curious as to why they react this way.
It is as if one is in pain from an injury – do you ignore the problem, cover it up, or explore getting medical attention? Be curious about why you are injured.  Why does the virus so easily become attached? What is it about the immune system that keeps letting this virus in and perfectly attaching to it?
When a person learns something new, or even does something new, the brain creates new thinking pathways. Remember we react to certain stimulus in a default way. If we change how we react enough, our brain will actually change in order to adapt to this new behavior. Romans 12:2 says, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.†The most significant part of dealing with unhealthy patterns in our lives is to change them, then our brains will change, and this will become a new default way of dealing with anxiety and stress.
4.        Prayer and Bible Study.
So how do I change how I react? – through prayer and Bible study. It always amazes me at people who want to lose weight some other way than exercise and eating healthy. This is the tried and true way of having a healthy body (eat right and exercise). But every year there are constant “new discoveries†that always prove to be worthless because they don’t involve exercise or eating healthy.
The same is true for followers of Christ. If we are to be healthy (and fighting off “virusesâ€) we have to study the Bible and pray. It’s as easy or as hard as that. There are no shortcuts or easy methods for changing our own sin nature and depravity – other than taking in God’s Word and praying to our Creator.
There is a way to think about this process. Imagine you sit down for dinner and putting the food in your mouth (reading), then you chew on the food (reflecting/meditating). Next, you swallow it and it becomes apart of your body because it is absorbed and the nutrients are taken in (responding to the Word, it becomes apart of who you are). Then one has a sense of satisfaction and can rest in the fullness of God’s Word. It does satisfy (and change) the soul like nothing else can.[3]
[1] Tom Rodgerson can be found at http://bcmd.org/staff-directory
[2] Matthew 28:19ff.
[3] see Lectio Divina.
A Discussion of Baptism (part two)
Does it really matter if one is immersed, sprinkled, washed, effusion (pouring), etc.? These are referred to as the modes of baptism.  The word given in the Bible for baptism is the Greek baptizo, which means “to dip under repeatedly, to immerse, to submerge.â€[1] To immerse is the primary meaning of the Greek word baptizo. Also, the other referenced modes of baptism mentioned had Greek words to reference them (sprinkling; rantidzo, pouring; epicheo and prochusis) but they were never used in discussion of baptism (only baptizo).
Immersion best pictures the significance of baptism, which is death to the old life and resurrection to the new (Romans 6:1-4). Immersion was the universal practice of the early church and every instance in the New Testament either demands or permits it.
There are also extra-biblical references to baptism that are helpful in determining the proper mode of baptism. In the Didache (an early form of catechism around AD 100) it says,
“And concerning baptism, baptize this way: having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit, in living water. But if you have no living water, baptize into other water; and if you cannot do so in cold water, do so in warm. But if you have neither, pour out water three times upon the head into the name of Father, and Son and Holy Spirit. But before the baptism let the baptizer fast, and the baptized, and whoever else can; but you shall order the baptized to fast one or two days before.â€[2]
From this text one can gather that early believers expected baptism, and it was preferably by immersion. However, we can also see how the early church began to add to the canon of Scripture (i.e. fasting before baptism as a requirement, baptism in living water, cold water, etc.).
There are secondary modes, referenced by other early extra-biblical sources, used (such as pouring) but were used only when immersion was not possible. In such cases, such as sick people, pouring was called “clinical baptism.†Baptism in not part of a believer obtaining salvation or the forgiveness of sin, that only comes through faith in Christ and His death on the cross.
Baptism follows one’s acceptance of Christ’s gift of salvation as an outward act of obedience to what has transpired inside his soul. So the order of importance to the subject of baptism is (1) saving genuine faith in Christ alone for salvation (2) a proper understanding of the symbolic meaning of baptism and a profession of Christ (3) baptism (4) mode of baptism – preferably by immersion (5) membership into a local church.
When is a Child Ready for Baptism?
In the eleventh chapter of second Samuel is the story of David and how he has fathered a child with Bathsheba, and killed her husband. Because of this sin, God tells David through the prophet Samuel that He is going to take the child.
David then begins to pray and fast in hopes of changing the Lord’s mind, but eventually the child dies, and he responds to the servants concern about his drastic change in behavior from mourning to normalcy by saying in verse twenty-three, “But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.†David is stating here that small children who are too young to make professions of faith or have the cognitive ability to understand their depravity and receive the gospel go to heaven. He says that he will one day “go to him.â€
The child was too young to make a decision of faith in God, and yet as a son of Adam he was “born in sin.â€[3] So he has the inherited sin nature from Adam, and did not express his faith in a coming Messiah. Yet, David says that he will see his son again. So Baptists have explained this passage as there is an “age of accountability,†where children develop cognitively, emotionally, and physically to such a point that they are able to understand their own sin, their lostness, and the gospel. David’s son was shown grace from God that we are not fully able to explain this side of heaven. So a child is ready for baptism once they understand these things, have genuinely received Christ as their Savior, and then follow of their own volition the teaching of Christ to be baptized.
[1] Wayne Grudem, Bible Doctrine (Grand Rapids, Michigan; Zondervan, 1999), 377.
[2] The Didache, Early Christians, The Twelve Apostles, Chapter 7.
[3] Romans 5:12ff.
A Discussion of Baptism (part one)
Baptism is proclaimed by Christ in Matthew 28:19-20. Also known as the Great Commission, this passage is missiological, soteriological, ecclesiological, and Christological. Baptism is apart of the Great Commission, but not technically part of the gospel.[1]
It was practiced by the early church (Acts 2:38; 41, 8:12-13, 36, 38; 9:18; 10:47-48; 16:15, 33; 18:8; 19:5) There seems to be a clear expectation that a believer would follow in baptism; to put it off or simply not do it, is not apart of the early church’s understanding.
According to Romans 6 it identifies the believer with Christ. Theologically, baptism may be defined as an act of association or identification with someone, some group, some message, or some event. Baptism into the Greek mystery religions associated the initiates with that religion. Â Jewish proselyte baptism associated the proselyte with Judaism.
John the Baptist’s baptism associated his followers with his message of righteousness.[2] The mark that signified one’s entrance into the kingdom of God was the belief in salvation through Christ alone and submission to Christ’s command to baptism. It indicated a heart change based upon repentance of sin.
Therefore, baptism in the Christian orthodoxy is identification with Jesus Christ. The initiate is indicating that they are entering the realm of Christ’s lordship and power. Baptism is the sign of the working of the gospel in which God unites the believer to Himself through Christ, and the believer testifies to the subjective reality of that union in his life.[3] Baptism into Christ and identification with Him, is also identification with His body, the church.
Water baptism is symbolic, where the water represents the grave. Believers are buried (when they go under the water) with Christ, and raised again into new life (symbolically by coming up put of the water).  Driscoll says, “In water baptism, Christians are immersed in water, which identifies them with the death and burial of Jesus in their place for their sins. Coming up out of the water identifies them with the resurrection of Jesus for their salvation and new life empowered by the Holy Spirit. Altogether, baptism identifies a Christians with Jesus, the universal church, and the local church.â€[4]
It is also commanded by Christ and the early apostles to be done by all Christians as an initial act of discipleship.[5] This is the first step of obedience that a new believer takes in their walk with Christ. If they are not willing to follow this initial command to be baptized, there is serious concern as to their obedience in other areas or commands of Christ. So, for a church that exercises church discipline on its members[6] for a person to join a church, and then refuse to obey Christ (and the teachings of it’s leaders/elders) then discipline would have to be executed immediately upon the new member.
If one understands the symbolism of baptism, and understands the command of Christ to be baptized, why would a person who purports to be a follower of Christ refuse to follow in baptism except as an act of disobedience? The church is to be made up of regenerate followers of Christ. Baptism is a base line requirement of obedience and church membership. It is also a time of publically displaying what has happened inwardly. John Hammet says, “Baptism is best understood as a rite of commitment. It I the ordained occasion when one confesses that she or he has made a faith commitment to Christ.â€[7]
Theologically known as pedobaptism (pedo means child), Baptist have traditionally opposed the practice of infant baptism because of their belief, that baptism is conditioned on an active faith revealing itself in a creditable profession (credobaptism – credo, means “I believeâ€).[8] The Bible points to faith as a prerequisite for baptism, Mark 16:16; Acts 10:44-48, 16:14, 15, 31, 34. So in order to faithfully follow in baptism, one should be able to show that they believe in Christ and His substitutionary death on the cross.
If baptism is an initiatory rite, it must only be performed on those who have exercised faith in Christ and thus have been made members of God’s family. There is also no evidence of the practice of infant baptism either by Jews or Christians in apostolic times. So, if one were a proponent of credobaptism, then this would naturally exclude those not capable to understanding or expressing their faith in Christ (i.e. infants, small children, and those with severe special needs).
Rebaptism
What about rebaptism? There is one clear example in the New Testament of such, and that is of the baptized disciples of John the Baptist who were later baptized again with Christian baptism after hearing and responding to the Christian message as preached to them by Paul (Acts 19:17). This incident shows that John the Baptists baptism and Christian baptism were not the same.
Even though they had been baptized before, when he becomes a believer in Christ he should be baptized again as a testimony of his identification with the new message and community. Therefore, if a person (for the first time) comes to believe in Christ, but has been baptized earlier in their life, they should be baptized again. Their previous baptism was not one of identification with Christ as the only means of salvation, but was for some other reason.
[1] Daniel Akin, Lecture Notes from Systematic Theology (SEBTS, 2000) 90-91.
[2] John the Baptist seems to be the first person to baptize other people. Typically those following in baptism would baptize themselves.
[3] Akin, Ibid.
[4] Mark Driscoll, Doctrine (Wheaton, Illinios; Crossway, 2010), 325.
[5] Matt. 28:19; Acts 2:38
[6] Matt. 18.
[7] John S Hammett, Biblical Foundations for Baptist Churches, A Contemporary Ecclesiology (Grand Rapids, Michigan; Kregal, 2005) 267.
[8] Mark Driscoll and Gerry Breshears, Vintage Church (Wheaton, Illinois; Crossway), 115.
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